Devotion.al

Tag: mercy

  • A Different Movement

    A Different Movement

    Psalm 22:25–31; Amos 8:11–13; Acts 8:9–25

    The diminished place in American society that the American church is finally beginning to truly wrestle with is where the church was in many other Western countries many decades ago. As it processes what this means, the American church what it means when “its place” is not the one of nor power.

    God, however, isn’t as concerned about the church, per se, but about its people. The people (e.g., the descendants of Psalm 22:30) will still proclaim the glory, , and of God. How it’s done, however, will be changing rapidly over the next few years. This isn’t the first time.

    Much of what Jesus opposed during his time of ministry developed when God was quiet (the time between Malachi and John the Baptist). God was very quiet. Yes, there were pious and spirit-led people during those times. They led the people and helped the people. Sadly, over that same time period, developed ways to “ the mark” that resulted in broken hearts and spirits, and not in a good way.

    The Western church may be in such a place. On the other hand, some of the Western churches aren’t experiencing decline; they are experiencing revival! While they are the exception, it just shows that God is moving.

    There are plenty of Simons in the world. They are successful. They have influence. They have . Yet, there will be those who, like Simon, will find the message about Jesus to be irresistible and abandon it all.

    Like Peter, though, we will still need to disciple them so that they understand what it means to follow Christ. Even in the church today, there are people who bargain with God. Some will give so that God will give them what they think they want. There are a lot of Simons even in the church.

    How God will speak, how God will move, how people will respond are all in question at this point. We cannot make any assumptions. Nor can we remain comfortable or complacent. God will , let’s hope we’re beside God as it happens.

    ※Reflection※

    • What changes in church do you see?
    • What changes in you do you see toward God’s movement?
    • How do you see how you will about Jesus changing?
    • What are your expectations for how God will move?

    ※Prayer※

    Lord, as we for your movement, help us to be aware of the little movements all around us, so that we may be present when the big movements come. Amen.

  • Roads of Dust

    Roads of Dust

    Psalm 135; Isaiah 26:1–15; Mark 12:18–27

    As one of the wealthy nations in the world, passages like this in Isaiah should cause us to reflect. Will all our stuff be crushed to dust and be walked upon by the poor? If you’re reading this, you may well say, “I am poor.” Truly a lot of us are poor compared to Jeff Bezos, Bill Gates, Jack Ma Yun, and far too many of our political leaders.

    Compared to the world at large, however, we are (by and large) rich. Not (by any means) to minimize their experiences or circumstances, many even of our homeless live better than many in the world. This is not to say the of a homeless person is easy, nor that ours are.

    Are we like the people being alluded to in Isaiah? If we take our wealth for granted and disregard God’s blessings…yes. If we don’t take our wealth for granted and continue to look for and be grateful for God’s blessings, we are much less likely to be those “living on high.”

    Yet, while haughtiness, pride, and greed may not be our particular vices, a lack of righteousness may well be. Righteousness, not wealth, not power, is what we are to focus on. It could almost be said that righteousness is second only to love, though love without righteousness may not be love at all.

    Godly righteousness results in the peace (Shalom) that is being in right with the Living God.

    The Living God concept is of course to be the counterpoint to the dead idols that the people surrounding Israel (and even Israel) worshiped. One cannot have a relationship with a dead . Jesus then adds to this by saying that God is not a god of the dead. God is the God of the Living.

    There is the surface aspect of this being about the and life. There is also a not-so-subtle dig at the gods of the dead: power, wealth, stuff. The dead being both those who had died not knowing God, but even those who were breathing, but were dead because they did not know God.

    ※Reflection※

    • What are some other ways that Isaiah’s words to you? Do any cause to reflect on changes that you need to make?
    • How does God being a “God of the Living” affect your understanding of the words from Isaiah?
    • Where in your life (immediate circle of influence) can you be a better and for God’s righteousness?

    ※Prayer※

    Living God and God of the Living, quicken our hearts, minds, and spirits to approach your throne of , , and love, so that we are able to share the spark of the Creator with all of those around us. Amen.

  • All Are Called

    All Are Called

    Psalm 22:23–31; Genesis 15:1–6, 12–18; Romans 3:21–31

    You are loved by God. Yes, you. If you are reading this, and are not a believer in Christ, you are loved by God. If you are Jewish, and not a believer in Jesus Christ, you are part of God’s People. If you are a believer in Jesus Christ, you are a child of God.

    Whether non- Jew, Messianic Jew, or Christian, we are called to , , and stand in awe of God. Actually, we are all (believer or not) called to praise, honor, and stand in awe of God.

    All too often, though, modern people make judgments about God when they do not understand the significance of the stories. The story of Abraham and the smoking pot is a story of vast significance, especially when we talk about this passage in Romans.

    The symbolism of everything surrounding the smoking pot can be summarized. God made a covenant with Abraham. Abraham made a covenant with God. The penalty for breaking the covenant: . God took the place of Abraham and God as the covenanter who would pay the price upon violation of the covenant.

    “…God displayed Jesus as the place of sacrifice…”—Romans 3:25

    Sometimes writing too much takes away from the . This is one of those times. Read again the passage from Romans with the or reminder that God had promised to die long before Israel (Jacob) was even born.

    ※Reflection※

    • What does this tell you about God?
    • What does this tell you about us?
    • What are you going to do with this?

    ※Prayer※

    Lord, let us not forget that you knew the price of loving us while maintaining your . Thank you for your unending grace, mercy, and . Amen.

  • Storms in Store

    Storms in Store

    Psalm 77; Job 4:1–21; Ephesians 2:1–10

    I recently l read a pointed quip (one could it an insult) at a man who had to remain celibate rather than have a relationship with another man. The person wrote, “…This guy needs [religion] as an emotional crutch. Pity.”

    Eliphaz is not accusing Job of this. Yet, at the same time “religion” is being used as a bludgeon. “Your religion,” is indicative of Eliphaz. Is Eliphaz not an Israelite? Or is it the dismissal of Job’s consistent acts?

    Eliphaz is what many Christians experience from other Christians during hard times, harshness. There is a form of condemnation delivered to Christians going through hard times. Often Christians are the worst about it. We can try to encourage when they are going through rough times, but then be judged as lacking when we our own struggles.

    Eliphaz is the metaphorical of experience of far too many people. Sometimes, even more sadly, it may be the “voice” in our heads (and hearts) that attacks us and leaves us breathless.

    The tragedies that Job’s had suddenly gone through would be traumatic for anyone. No matter what we think of the last year or four…no, they aren’t Job’s life. Yes, many of us have experienced great loss, pain, fear, and anger. Job got it all.

    Christians have been given the antidote to this. The and of God and salvation. While these may often seem “just words” they can also be the life preserver when we are in a .

    It might seem strange to bring this in when Paul’s letter to the Ephesians is about disobedience and doing what feels good. Oddly, standing strong in God’s grace, mercy, and salvation is often harder when all we want to do is sit and stew in misery.

    Perhaps, just perhaps, Eliphaz was a shot of cold water that each of us needs to jar us out of our whirlpool of misery. However, most of the time such a person just pushes us deeper into the .

    We are called to pull people out of the maelstroms of life, not shove them further, no matter who they are.

    ※Reflection※

    Are you a person to pull or to push? Does it depend on the person? Does it depend on the reason?

    ※Prayer※

    Lord, make in us a resolution to follow through relationship to pull people out and not shove them in. Amen.

  • Face-to-Face With Jesus

    Face-to-Face With Jesus

    Psalm 25:1–10; Genesis 9:8–17; 1 Peter 3:18–22; Mark 1:9–15

    A number of years ago, I was part of a drama that was really a hellfire and brimstone (or “turn or burn”) presentation. As my theology has deepened, and my wrestlings with the have continued, the over-simplification of it bothers me. Much of everything around it now bothers me.

    Despite my misgivings, there was a prevailing Truth that it conveyed. We will all be standing before Jesus at some point, either having made a decision or needing to make a decision.

    There will be some that question the doors that this statement opens. Noah and his , for example, did not know Jesus (as we understand Jesus). They did experience God’s miraculous from the Flood (that some call a prefiguring of Baptism). Noah’s faith and trust were enough to carry his family beyond the Flood, but what happens after is something different.

    One of the biggest claims against Jesus Christ being the Way, the Truth, and the Life, and Jesus being the only way to God (and the everlasting life) is this apparent conflict between the unending grace, mercy, and God and this restriction.

    Thus, it is not a small thing to seek to understand what about those who don’t have the chance to accept or deny Jesus.

    We have some foretaste of things with the story of Noah. It is, however, the shared 1 Peter 3 that provides the greatest hint. It is of such significance that the church has alluded to it for over 1600 years in the Apostle’s Creed.

    The Spirit of Christ “preached” to the souls in the realm of the dead. The dead (in case that didn’t hit home…the dead) met Jesus Christ face-to-face. The dead had the opportunity to accept Jesus Christ as Lord and Savior after they died!

    This is not to say that we should just let everyone die to meet Jesus then. Absolutely not! It is, however, an answer to those who question the mercy, grace, and love of God’s salvation.

    Does this a perfect answer? Probably not. Those who look for any reason not to believe…will not believe. We are only expected to be faithful with and to the .

    ※Reflection※

    • Have you ever had anyone question the “truth” of Jesus when it comes to those who hadn’t had the chance to hear the ? What was your ? Was it helpful to them or you?
    • Why does an understanding of the Gospel and salvation have an important part of our Lenten journey?

     

    ※※

    Lord, there is no one that you do not want to turn to you for salvation. May we be the vessels of grace and mercy that draw people to the Gospel. Amen.

  • So Over It

    So Over It

    Psalm 25:1–10; Daniel 9:15–25a; 2 Timothy 4:1–5

    For nearly a year, we’ve had COVID. For nearly a year, there have been limitations in gathering and movement. Finally, 9 months in, there was news of a vaccine. Then there were multiple vaccines. Now we .

    Still, though, we often catch ourselves asking, “when will this be over?” Or the question that many are asking, “when can we get back to normal?”

    Daniel’s words really aren’t that different than ours. Yes, he’s talking about the Israelites. Yes, he’s talking about Jerusalem. “When can we go home?” “When can we to the new normal?”

    Just as the generations that passed in Egypt, breaking free of the practices left behind. Then leaving Egypt with new practices to and form. Those fleeing Egypt, “when can we go home (Egypt)?” “When can we go back to normal (slavery)?”

    The words that Daniel received, “yes, Israel will go back.” “Thinks will seem to be positive and even (the new) normal.” “Then disruption again.”

    The promise of return for the Israelites (though not really for Daniel) was not exactly all positive. There would definitely be loss. There might be gains. They just couldn’t judge the return to the before, because they were different.

    Many people have spoken words similar to Daniel’s about “the people” not listening to God, and not following God’s commandments. The words were often spoken against the US culture as it appeared to diverge from its so-called Judeo- roots. Whether it was a particular disease primarily affecting a “different” culture/people, or whether it was COVID or some other virus, or the , or rock music, or free love, or what have you.

    Those who often spoke those words forgot important words: mercy, , .

    When we read the words of to Timothy, many often conclude with something like communism, capitalism, consumerism, any of a number of things. “They” don’t want to hear the “truth”. These words weren’t Paul’s to Timothy for the world. They were Paul’s words to Timothy about the .

    There are a lot of things the church is hearing, but doesn’t want to. While the church has been huddled in homes and buildings, God has been moving. While phrases such as, “the new normal” are becoming, well…normal. Everybody wants whatever the new normal is going to be to happen already.

    ※Reflection※

    What if God doesn’t want us to “normalize”? What if God wants to shake us free of our (the church’s) complacency? What if we have 70 more years to go? What will you do?

    ※Prayer※

    Lord, we don’t know what is coming. In we are called upon to strip away that which is not for you. Help us, Lord, to follow your will in this. Amen.

  • Billboard or Reflection

    Billboard or Reflection

    Isaiah 58:1–12; Psalm 51:1–17; 2 Corinthians 5:20b–6:10; Matthew 6:1–6, Matthew 6:16–21

    Today is Ash Wednesday. This ancient church goes beyond Protestant, Roman Catholic, and Orthodox. It a time of self-reflection. Many call it a time of self-mortification. This is why it is often a time of fasting (of varying sorts). Truthfully, the fasting is often something that should be done anyway as a form of self-improvement or just a matter of separating oneself from the immediate to dedicate time to the truly important.

    The words in Isaiah allude to this. Sacrificing (e.g., fasting) because it is the religious thing to do is not the point. It seems, in fact, that religious sacrificing is actually an affront to God when one’s around it is not God-honoring. That should be a gut check (no pun intended) for us all.

    Pursuit of the of God without pursuit of the heart of God is often an empty pursuit. Yes, we can learn more facts about God. That doesn’t mean we actually know God. God wants us to know God, not merely know of God.

    2020 was a banner year of self-mortification realization. From , to , to gender, to the police, to riots, to COVID, there was so much that God seemed to be telling the church. The church has been too busy, for too long, doing the religious sacrificing without knowing the heart of God. Looking back on 2020, you may well have an idea of what God wants you to put to death.

    From an Isaiah point of view, 2020 was a great year! All that extra stuff (much of it dead) just needs to be cut off! The church, and people in general, still want to cling to what is dead, rather than lean into what and who gives life.

    The Psalmist though cries out the Lenten cry, “HAVE ON ME!” While Lent is to be a time of putting un-Christ-like things and behaviors to death, it is such a time of joy, for God had mercy on us. This mercy, and the joy because of it, is part of our to the world. It is part of that which makes us .

    Some churches will have Ash Wednesday in the morning, so that the congregants go into the world proclaiming Christ. It could seem to be a billboard of, “look how religious I am!” For some communities that may actually be the case. On the other hand, Ash Wednesday is a “stamp of strangeness” for most people. If you were to go to work (whether in person or on a video call) with a big black cross on your forehead, you might get some strange looks. Others might even mock you. Yet, it is a chance that it might open the door to talking about Jesus.

    It isn’t bad to wear a cross of ashes, nor is it bad to fast. It is about the why and the rest of your life.

    ※Reflection※

    • What does a cross of ashes mean or represent to you? Why?
    • What have you decided to “put to death” for Lent? Why that? If nothing, why nothing?
    • How do mercy and joy fit into your understanding of Lent?

    ※Prayer※

    Lord, as we begin this time of reflection, help us to truly be reflective and not reflexive. Grant us the to see more of you and to become more like you. Most of all, help us to reflect your into the world. Amen.

  • It Is Written

    It Is Written

    Job’s words of optimism amid the words of anguish provides quite the contrast. The context seems to be that Job wants his words of trust in God to be recorded ( on a scroll). Then he goes further and wants them engraved on stone. The implication being that a scroll is not permanent (or significant enough) to encapsulate the mercy and of God.

    The Book of Job is often thought of in the context of Job’s trials and misery. It might be that these few words of Job here show the heart of Job that every follower of God should also have. Imagine…if you can…how the would be known…how the followers of Christ would be known…if they had the same trust as Job.

    As people of “the Book” (as Christians are known in the Arab world), we speak as if we believe the Word (the Bible) was engraved in stone. Yet, we often don’t act that same way. The way we live out our lives often seems (and is) in conflict with the Word.

    This is Paul’s concern for Timothy and the church in general. While the CEB (the primary translation being used for these devotionals this year) individualizes behavior (e.g., “you”) while other translations are more generic (e.g., “one”). The Greek as neither. Both “you” and “one” are interpretations of the “space” between the words (this really is an English problem).

    I see the phrasing as being more like, “this is the required to live rightly as part of the household of God.” In the Greek, Paul is making clear that all who are known as/by “Christian” have certain rules and expectations to be part of the household of God.

    In the current secular culture, the church has found itself in an awkward place. It wants to be welcoming to all (as it should be). On the other hand, it is also called to have expectations of behavior and spiritual growth (which it must be).

    The sad reality is that the church may have to suborn the expectations to earn the reputation of being welcoming. Yet, the church cannot keep kicking that can down the road, either.

    Ultimately, our hope is that our lives, and our Redeemer seeks to redeem all of humanity.

    ※Reflection※

    • From your perspective, how does the knowledge of permanent redemption (from Job) affect, influence, and guide your understanding of and out the obligations of being part of the household of God?
    • Do you find yourself to be more “welcoming” or more “” oriented? How is that lived out in the ? How is that lived out in the wider (i.e., non-faith) community?

    ※Prayer※

    , guide our actions through your example. Thank you for being our Redeemer. Amen.