Devotion.al

Tag: mercy

  • Trust, Truth and Restoration

    Daniel 9:16-19, Psalm 25:1-10, 2 Timothy 4:1-5

    Daniel knows that God is and righteous. Daniel knows that the people of Israel are in exile and hopeless because they chose to ignore God and the many prophets that He sent. They chose to follow their leaders who looking to earthly things to gain personal value and power. Daniel understood that the current situation was a consequence of unfaithful behavior.

    Yet, Daniel had enough in God to know that God would listen and that God, ultimately, wanted Israel restored, not just as a or people, but as a people of God. Daniel understood that it would only by God’s that Israel would be restored. He was confessing on behalf of an entire people that they had missed the mark, yet he still asked.

    1) In Psalm 25:6-7 (NIV), the psalmist writes, “, LORD, your great mercy and , for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good.”
    Just like Daniel, the psalmist was appealing the consequences based upon God’s mercy and love, knowing that both preexisted the errors of the psalmist. Daniel, too, that God’s mercy and love existed long before he did, or the tribe and nation of Israel existed. The underlying thought here is that there was something that needed to be forgiven; there was something that needed to be repented of. Is there something that you think could be a problem, but aren’t certain that it is a problem that God is concern about? Bring it to God, anyways! That small thing could very well help you heal in other areas in your , or God may use it to show you what is really hampering your with Him.

    2) In 2 Timothy 4:1-5, is warning Timothy that people will get to a point where they will not listen because they don’t want to. It is no different than what the people of Israel had done for generations prior to their exile. The very things Daniel was repenting of. We are often quick to say that there is false teaching all around us, even in our !

    Have you thought there was false teaching? What did you do?

    Do we ever call something false teaching that does not conflict with scripture, but appears to conflict with our understanding or traditions?

  • Chained

    Romans 5:12–21, Philippians 2:5–11, Hebrews 5:1–10 (read online ⧉)

    Obedience is hard. God knows that it is hard for us. That doesn’t excuse us from it, however.

    It seems perfectly reasonable to draw from the that part of ‘ unspoken mission was to show obedience and that obedience is possible. There were points in Jesus’ earthly ministry that he could have not obeyed and had a completely different result. Obedience was hard. Jesus did it anyway.

    It is amazing (and depressing) that the first disobedience led to a very long line of disobedience. Paul points out that Adam was the first man, and through Adam came. This is, for the record, more of a story, as it does exclude Eve’s contribution. Paul was trying to tie all the prophets together, even Moses, into a big line of and death. This chain of sin and death was a result of disobedience. The Jewish by this point was not an overwhelmingly positive one. Sin and death were very much a part of their concepts. To some degree, First Century Jews had an almost dystopian view of the world (as do many people today). Finding the positive was hard.

    Paul states that while the sin that brought sin and death to the world may be overwhelming, the and wrought through the sacrifice of Jesus Christ was greater still. So much greater was this gift that it didn’t stop merely with canceling sin and death, it brought abundant .

    This gift of grace and mercy is given through obedience. It is not an obedience of . It is an obedience of for the sacrifice made that we couldn’t make and acceptance of it.

    1) As a child, what was the hardest rule of your parents to obey? Why?

    2) Why is it important to understand that sin and death are chains? Whose chains are they?

    3) What is your understanding of Jesus’ obedience? What does that mean right now for your life?

  • Sinning Fear

    Hebrews 10:26–11:1, 1 Corinthians 10:1–14 (read online ⧉)

    When we read verse 26 many people will become consumed by . There are a lot of people who were taught (and are being taught) that if you your sins (usually at ) then commit one immediately after, and then die, it’s as if the confession never existed. That is an incredibly hard place to live. There have been many Christians who have been worn down by this belief and it is heartbreaking, for it is not what the author of Hebrews intended.

    The concept of deliberately sinning is something that needs careful unpacking, and it is (in many respects) far beyond today’s devotional to dig into it. When we look at it with John Wesley’s understanding of sin (Sin is a willful transgression of a revealed and known law of God.) it not only helps, it ties in much better. The reality is that we will sin. However, it’s whether it is a lifestyle, or not. We can always try to convince ourselves that we are not making it a lifestyle. That is likely a tell that we are indeed a lifestyle of sin. What helps us to not continue walking down the slippery slope (for it is one), is the expectation of judgment and fury.

    This is where a real balancing act has to occur. We don’t want to live in a life of fear, nor should we. Yet, we need to be aware that without Jesus Christ we are in that danger of judgment and fury. In other words, we ought to seek to not sin not because we fear, but out of and that we do not have to fear.

    On the other hand, self-justification is what the author of Hebrews wants us to avoid. The understands (or should) that Jesus Christ died on the cross, and any temptations we have ought to be tempered by the thought of crucifying Jesus. While this sounds severe and even brutal, this is what keeps us from losing our way. When we stop being horrified at crucifying Jesus Christ, then are we a Christian any longer? As the writer continues, he recalls to his readers/hearers that they have already suffered and persevered through abuse and persecutions. The author is telling them that by continuing in sinful behavior they are spitting on their own sacrifices. As the writer reminds us, it is faith that leads us through temptations and even our sins. We are ever reliant upon the grace and of God!

    Of course, what constitutes sin is always asked in these situations. That’s pretty human. Paul reminds us that the Israelites all ate the same food and drank the same water as Moses. A portion died as a result of their behavior. Special food or drink didn’t them ( as a means of grace is something different). They were drawn and tempted into old patterns, just as we are today.

    1) What is your initial response to 1 Corinthians 10:13? How do you think it applies to our passage in Hebrews?

    2) Are you fearful of the consequence of your sin? Why or why not? If so, how do you move beyond the fear?

    3) Do you really trust that a way out is provided (1 Corinthians 10:13)?

    Action: Write out a prayer to God using 1 Corinthians 10:13 as a starting point; perhaps a prayer of thanksgiving.

  • Fearing or Embracing the End

    Joel 2:1–11, Mark 13:1–8, Mark 13:32–33 (read online ⧉)

    “We believe that the Lord Jesus Christ will come again; that we who are alive at His coming shall not precede them that are asleep in Christ Jesus; but that, if we are abiding in Him, we shall be caught up with the risen saints to the Lord in the air, so that we shall ever be with the Lord.” Article of 15, 2017—2021 Manual of the of the Nazarene

    With the coming of a New Year, and with any year that has a strong potential for being tumultuous, there will be plenty of people who will loudly and proudly proclaim that the is coming. They are right. The end is coming. They are wrong, however, when declaring when.

    If Jesus Christ, the of God doesn’t know when, then why would anyone dare to suggest they do?

    It’s not a new thing. Prophets such as Joel foretold a “Day of the Lord.” Generally, while it was often interpreted as some form of judgment, it was really a foretelling that God was coming in a supernatural way, and that the way of things would be changed.

    So, why do people focus on dates? The primary pieces appear to be and control. Generally, those that focus on the impending Day of the Lord also appear to be concerned about being rule-followers and obeyers of the Law. This is definitely part of the fear that many have been taught regarding God. Those that have been trained to think far more about God as judge and punisher than about God’s grace, , and .

    The other piece, control, is a little trickier, but overall, by putting a date on it, it seems to lose that “lack” of control, and maybe even some fear goes away. There is the constant desire to quantify, qualify, and define everything, even that which God says is not for humankind to know.

    There will be those, especially in this election year, that will declare the end of the world if such-and-such is (re-)elected. There are those declaring the end of the world due to environmental catastrophes, economic breakdown, or many other things. We are not called to merely react, we are called to listen to and read God’s word. We are called to be more like Christ every day. We are called to wisely act with Godly discernment.

    1) When “your” side (regardless of issues/person) is “attacked” what is your initial ? What is your follow-up response?

    2) What is something you fear? Why? How do you deal with that fear?

    3) What is something you want to control? Can you? If you can’t, how do you deal with that desire to control?

  • Stand On Hope

    Isaiah 26:1–6, Psalm 18:1–9, Nehemiah 6:15–16 (read online ⧉)

    What is hope? Hope is knowing deeper than deep that God has got your back. The struggle for us is that having our back doesn’t always mean avoiding or consequences.

    Isaiah’s vision of Jersualem is that of a city that can withstand whatever the world can throw at it. It will be occupied by a righteous . Characteristics of this nation are righteous, , God-reliant, peaceful, , humble. These are to be the universal attributes of those who themselves God’s.

    God is the rock of hope. This hope is not bound in the world’s hopes of , things, , or influence, but solely on God’s , , and . As God is everlasting, God-ly hope will not fade away. The world’s hopes, along with the world itself, will pass away.

    God as rock (i.e., foundation) and walls, we can “stand on” God and are protected by God. Often the times we are truly aware of God is when it is only God’s foundation and protective walls keep us safe.

    1) Why is foundation and wall so integral to hope?

    2) What do you think of these characteristics of the nation in Isaiah’s vision?

    3) How are ways you can explain God-ly hope versus worldly hope?

  • Rules of Mercy

    Exodus 25:16–22, Isaiah 33:17–22, Psalm 118 (read online ⧉)

    So much of the Levitical law was about the dos and don’ts. Israelites and (later) Christians became overly concerned about the blood being shed, and all the sins committed requiring it. Yet, God set out an that was right there for anyone to see, if they were able.

    God talks about the Ark of the in this passage. The box that carried the 10 Commandments, a sample of mana, and later Aaron’s sprouted staff was capped with the seat. The mercy seat. All of this was covered by mercy. God’s mercy. Then God goes and states that the mercy seat is where God will the people.

    Why is this significant? Perhaps if people had focused on mercy, rather than the rules, God’s great commandments ( the Lord your God with all your , soul, mind, and . Love your neighbor as yourself.) would not have been so lost in rules that were lived out in a way that made God into a horrible vicious creature that so many people feared (the bad kind of ) and didn’t love.

    When you can “see” God as sitting on the mercy seat, you can better understand Isaiah’s words about the beauty of God. Isaiah continues on about the majesty of God. This passage ends with God being judge (with mercy), lawgiver (in mercy), and king (of mercy).

    1) Having a right understanding of God is essential to having a good with God. Can you have a good relationship with someone seemingly always angry, bitter, belittling, dismissive, judgemental, unforgiving, or harsh?

    2) If we do not start with God seated on the mercy seat, how would we relate to God?

    3) When we read Psalm 118 we read about God being the source of true . How does this fit into the narrative of God being seated on the mercy seat?

  • From the Heart

    Colossians 3:12–17

    οἰκτιρμοῦ (oiktirmou) :: mercy and concern with sensitivity and

    χρηστότητα (chrēstotēta) :: to or providing for a person as an act of

    ταπεινοφροσύνην (tapeinophrosynē) :: humble attitude and without arrogance

    πραΰτητα (prautēta) :: of attitude and behavior / not harsh with

    μακροθυμίαν (makrothymian) :: emotional calm despite provocation or misfortune, and without complaint or irritation.

    So, why the Greek lesson? English misses so much. The one that triggered this particular Greek lesson is οἰκτιρμοῦ (oiktirmou). In the most used translations, this is only translated as compassion. A few translations (e.g., HCSB, ESV, and NASB) add heart in some form. This is an important qualifier.

    Compassion can be an act of obedience (with or without being a loving response). For many people, that is exactly what it is. Almsgiving (giving money and/or aid to the poor) is common in a number of religions. It is, for example, 1 of the 5 pillars of Islam (called Zakat). In the , it is titled Compassionate Ministries (Church of the Nazarene organization). It is Blue Bucket Sundays at Generations Community Church. People give out of obligation, too. It’s not that obedience or obligation is bad, but what about the heart.

    Think of χρηστότητα (chrēstotēta). Giving to give is fine, sort of. If we were to give a poor the best birthday party for the youngest child or feed the family for the month (and, based on the bills of some birthday parties, that isn’t a stretch), which would we choose? Both are giving as kindness, but which has the potential for the greatest kindness.

    Why is this important? It’s about our lives with one another. Our lives with one another are to exemplify …and compassion of the heart.

    1)Taking the rest of the Greek, how do they each apply to your walk, whether for yourself or for others?

    2) In Churches, compassion is often the of a ministry. That is not how we are called to live. How can you deepen the compassion in your Christian walk? How can you help others to deepen theirs?

  • Work to Death or for Life

    Acts 6:1–7, James 2:14–26

    In his book, With Unveiled Faces, Kieth Drury writes, “Serious Christians get into lifesaving boats and go to sea to rescue people in need, refusing to in our warm lighthouses waiting for the shipwrecked to wash up on shore.”
    As we talk this week about connecting with God through the work of our hands, one of the biggest ways the church has done this is through serving the poor. Sadly, there has come a time where serving the poor has become business dressed in the clothes of . This does not excuse Christians from serving the poor, but it does require greater discernment than it has in the past.

    Does this mean that everyone is called to directly the poor? No. That’s why there were certain people tasked with doing it, as shown in Acts. However, the “greater” church was behind them both in moral support, but also with the resources necessary.

    One of the big (and valid, to a point) arguments against the church helping those outside of “the church” is that “charity starts at home.” This was actually by Charles Dickens. There is a great amount of in that statement, and it should be the case within the . However, “start” is the operative . It must start at home, for that is where the groundwork is laid. It is groundwork. It is foundational. Yet, just like for a home, a foundation is only the beginning.

    Martin Luther struggled with the book of James, in particular this passage. Luther struggled with the concept of works as faith. James’ words were too similar to earning one’s way to Heaven, one of the issues that was at the root of his separation from the Roman Catholic church. James’ point was not that works would earn , but works were the evidence of faith and grace poured out.

    1) Many Christians have been taught to avoid “works righteousness”. What are they? What is the difference between that and “faith and grace” poured out?

    2) Why are actions so important in regards to our faith?

    3) Why do we struggle so much with ?