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Devotion.al

Tag: name

  • Transformational Inheritance

    In the Merriam-Webster’s collegiate dictionary (11th Ed), (1) a legacy is a gift of personal money or personal property, (2) something transmitted by or received from an ancestor or predecessor.

    What a dry way to kill a legacy.

    Abraham had plenty of personal property and wealth. He was successful from a material point of view. As we say today, though, you can’t take it with you. Stuff can only be given to or taken by others. Abraham was old and was looking at who would get his stuff. As he had no children, It was going to be a servant. While we often overlook this brief mention of Eliezer, this is a good example of someone preparing for the future without him in it. The small business owner that is a wise steward, will make preparations for the company after they are gone, especially for their employees and family members who are dependent upon the business. Abraham was looking out for his people and their families.

    God then makes a promise to Abraham that Abraham will have a son to inherit Abraham’s wealth. Well, that’s the way Abraham took it. Then God took it up a notch and said that Abraham’s descendants would number like the stars in the sky. Then God said that there was this huge swath of land that Abraham’s descendants would get, too. While the wealth, property, and land were all good, it was Abraham’s faith (counted as righteousness) that was the true legacy. Faith was the true inheritance.

    Through the wealth, property, and land, Abraham and his descendants prospered, fell into ruin, returned, prospered, fell, returned…and so on. Throughout it all, Abraham’s faith is what made it through all of it. Abraham’s faith was the legacy that he passed on, that he didn’t even ask for.

    Generations later, an infant boy was born in the City of David. This infant boy had 2 parents who were out of their element (so to speak) before he was born. These 2 parents were inheritors of Abraham’s legacy, and they experienced its fulfillment in a way unimaginable at that point.

    In his letter, Paul tells the Galatians (non-Jewish people, like most of us) that they (thus, us) are also inheritors to this legacy of Abraham. To play off of Paul’s words, the original inheritance that Abraham was concerned for was in regards to stuff, land, and the family “name”. This is more along the lines of the child (or slave) who is in bondage to their immediate gratification (the stuff). The true inheritance is one of faith and relationship with God, the Father, that we receive through the gift of the Son, Jesus Christ. It is through the power and working of the Holy Spirit that we are transformed from child (bound by the world) to inheritor (free in faith).

    1. Elsewhere, Paul writes about childish things. What are some “childish” things that preoccupy your mind, heart, and soul?
    2. The “world” is often concerned about the stuff, and we, too, may fall into that trap. It is good stewardship (according to Scripture) to have an inheritance for your grandchildren. What kind of inheritance do you want to leave?
    3. What is the difference, if any, between inheritance and legacy?

    KD) What is one thing that you want people to remember about you?

  • God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s son). The plea consists of a having a wise, compassionate, righteous, and feared earthly king of Israel, whose backing is the King of Creation. Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

    The glory of God takes center stage in Isaiah’s vision. Confronted with God’s glory, Isaiah gives in to despair, knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose name they are called. These people proclaim God’s name, praise him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels guilt of association, and likely the feeling of having failed to change their hearts.

    The people had exchanged the God of the Living for the god that was the temple and rules. The people had exchanged relationship with God for empty phrases and actions. In the midst of his response to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of worship) and the Temple (built by Solomon to replace the Tabernacle) were just human places. Whether Tabernacle, Temple, or church building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places set aside to meet with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Stones Alive

    Psalm 148, Acts 7:37-53, Hebrews 2:9-13

    …[Jesus’] followers began to shout and sing…”Blessings on the King who comes in the name of the Lord! Peace in heaven, and glory in highest heaven!” But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!” [Jesus] replied, “If they kept quiet, the stones along the road would burst into cheers!” (Luke 19:37-40, NLT)

    All of Creation knew and knows the Creator (Psalm 148). Jesus’ walk upon the earth was even transformational for the non-human aspects of Creation. Creation has its own part to fulfill, and that was to second what humanity was crying out. In the law, a testimony wasn’t true without at least two witnesses. As a whole, Jesus’ followers were witnesses, and Creation wasn’t going to be silent either!

    In the story of Israel, piles of stones or a single large stone were physical memorials (i.e., witnesses) of what God had done. When Jesus says the stones would cry out it was reminiscent of the stones of witness.

    Stephen (Acts 7:37-53) reminds the Jews of what God had done, sending witnesses (prophets) to remind them of who God is. While they were alive, sometimes the Israelites would listen, but after they died, their hearts were dead stone. In other words, their hearts of stone were unable to proclaim God’s glory, unlike the stones that were on the road that Jesus walked.

    Jesus, who for a time was slightly lower than the angels (Hebrews 2:9), brought the world to life, so that Creation (that man too often thinks of as mute) wanted to sing out the redemption of the world.

    • 1/KD) What would you do if a stone started singing (or shouting), “Great is the Lord!”?
    • 2) Does thinking that all of Creation celebrates redemption through Christ change how you celebrate?
    • 3) What symbols (e.g., stones) do you use/have that remind you of God’s faithfulness and love?
  • Joy in Redemption

    Joy in Redemption

    Genesis 25:25-34, Exodus 15:12-18, Psalm 23

    The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his name and blessing weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

    Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s power and glory through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites return (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

    Psalm 23 is probably the best-known Psalm, even outside of Christian and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the sheep lie down and rest. When the shepherd (God) does lead the sheep, they are so confident and trusting in God, that they followed through darkness and fear.

    The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and death), to guest.

    1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

    2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

    3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

    KD) Why do you think that God uses the image of sheep when he talks about his people?

  • Joy and Expectation

    Joy and Expectation

    Job 33:14-30, Psalm 126, Luke 1:35-45

    In many respects, joy is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

    It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the character and nature of God—Father, Son and Holy Spirit.

    As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

    Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced age. This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and hope to others).

    Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my family and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

    With wanted pregnancies, the two biggest emotions are joy and expectation. These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for Jesus. The Savior of the world, and of you and me.

    1) Are you really looking forward to Jesus coming?

    2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that perspective change how you view Christmas this year?

    3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

    KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

  • Stirring Up

    Stirring Up

    Psalm 71:1-9, Ezekiel 37:1-14, Matthew 12:9-21

    “Be a rock of refuge for me, where I can always go…”
    Psalm 71:3

    “I will put my Spirit in you, and you will live… I have spoken, and I will do it.”
    Ezekiel 37:14

    “The nations will put their hope in his name.”
    Matthew 12:21 (also see Isaiah 42:1-4)

    When we read Psalm 71, we read chronological age (birth to old), and that is as the Psalmist intended. Let’s look at it differently today. Let’s look at it as our life in Christ. Most people (not all, and that’s okay) when they first come to know Jesus Christ are eager to share about their new life in him. Often huge life changes occur that bear witness to the life-change that is available through Christ. However, as our faith ages, often the enthusiasm goes away. We become “old.” In other words, our life in Christ is not very vigorous. Some people start out “old,” because they grew up in the church, and knew nothing different, and those around them (having been in the church awhile) were “old” already and were thus not very enlivening to a new believer. There are some who appear “old” due to their personality. They, too, need better ways and habits to invigorate their spiritual lives and the spiritual lives of others.

    By God’s grace, we don’t have to rely on ourselves. The Holy Spirit that was promised to each and every believer will help us with our spiritual lives and help us help others with their spiritual lives. When we, in partnership with the Holy Spirit and each other, stir up our spiritual lives, the world will look at us and our hope, and the world will hope in His name.

    1) Why is a strong spiritual life an essential component to hope?

    2) What is one thing you can start doing to stir up your spiritual life?

    3/KD) No matter how young or old you are, you are important to other people’s spiritual life. What is one thing you can start doing to stir up others’ spiritual lives?

  • Free to Feel

    Free to Feel

    Psalm 42, 2 Samuel 7:18-29, Romans 15:7-13

    “…Put your hope in God, for I will still praise him, my Savior and my God.”
    Psalm 42:5

    “…Do as you have promised, so that your name will be exalted forever…”
    2 Samuel 7:25-26

    The Psalmist and David have different emotions in their words. The Psalmist seems exhausted mentally, emotionally and spiritually. It would be reasonable to say that the Psalmist was very depressed. David on the other hand was joy-filled for God had made a promise to him that his family (his house) would forever have a place before God. In a culture where family was of greater importance than the individual, this was a big deal.

    Both Psalmist and David, regardless of circumstances, put their hope in God. Both understood that they were insignificant in comparison to God, but that they were not insignificant to God. That is hope built on solid ground. An individual’s daily struggles may be small in comparison to the big picture, but the God who continues to draw the big picture knows that every person has their right place in the picture, and because of that, they are significant to God.

    The social and cultural events that occur around Christmas (company parties, family get togethers, even church activities) can often exhaust and overwhelm us. Many of these activities can feel more like obligations, rather than times of joy and warm-heartedness. The times around Christmas can find feeling like both the Psalmist (exhausted/depressed) and David (joy-filled and thanks-filled). Sometimes the change in moods can catch us by surprise, and we might even feel guilty for our feelings. As long as our hope rests on/in God, we are free to feel. We are free in Christ.

    1) How can you strengthen other people’s hope in Jesus? How will you?

    2) The best “tool” we have to feel hope is the Holy Spirit. How can you “use” the Holy Spirit to strengthen your hope?

    3/KD) Christmas is a time to give and receive gifts. Not everyone gets presents. How can you show and share that the best gift is Jesus?

    “Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.”
    Romans 15:13