Tag: others

  • Saving Love

    Saving Love

    “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through Him.”
    —John 3:17 (NRSV)

    Have you ever started disciplining a kid (whether your own, relative, or perhaps you were bold and disciplined a complete stranger’s kid) and you caught yourself wagging your finger in their face?! I catch myself doing this quite often with my own kids – I must admit. I am not proud of it. When I realize I am doing it; I try to stop myself because I don’t want to get in their face of make them feel condemned. I just want to correct them and lovingly guide them.

    This is what I think of when I think of this passage. God didn’t come to wag His finger in our faces. We weren’t made to feel badly about the brokenness that entered the world with Adam and Eve—we are also not meant to be made out to feel bad for our personal sin. Should we repent—you bet! But God doesn’t want us to feel shameful or bad about our sin. God desires right relationship with each of us. That’s you!

    God desires to fix the separation that was so that we might be whole again with God. God desires for us, in turn, to love others to that they might find and follow Jesus so they will not live in brokenness but live free in Jesus Christ. As you enter into the final day(s) leading up to the celebration of Christmas – be reminded of the “why” of Jesus coming. Because God loves us and so that we could be saved through Him and be made whole. Amen.

  • Believing Love

    Believing Love

    “For God so loved the world that He gave His only Son, so that everyone who believes in Him may not perish but may have eternal life.”
    —John 3:16 (NRSV)

    God loves you! Did you know that? Okay – if you are reading this…chances are that you did know that. But do you believe it? There is a possibility that at some point, or another, you have questioned if a certain person in your life loves you. A parent, your spouse, a grandparent, your kid, etc. Personally – I have questioned this a handful of times in all four of those areas mentioned. It’s not a good feeling to question if someone loves you. Maybe we logically know they love us, but we don’t feel it or see it very often – which leads to the questioning. We can also have a hard time loving ourselves even.

    This can lead to questioning God’s love for us at times. But. I want you to really know, and believe that God has a deep love for you. It’s the reason that He sent Jesus – His one and only Son – to come to the earth as a helpless baby only to grow up and save us all. So if you believe in Jesus you should also believe the love that comes from God. If you believe you have eternal life because of the faith you have in Jesus, then you should believe in the love that comes from God.

    God loves you! God’s love is the never failing kind of love. When earthly love can fail us – God’s love never fails. When you fall short as a grandparent, parent, sibling, parent, child – God’s love never fails. When you feel unlovable – God’s love never fails and He demonstrates that love through Jesus. Remember that this Christmas season. You are loved. And because you are loved you can love others.

    Maybe you are like me and have given yourself a hard time or two about how you have showed your love to your kids, spouse, parents, grandparents, friends, or people you don’t even know very well. Give yourself a break and then remind yourself that you can love others because you are first loved by God. Then go out and try to show that love again and again and again. Love others the way that Jesus loves you.

  • Room Enough to Love

    Room Enough to Love

    “While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped Him in bands of cloth, and laid Him in a manger, because there was no place for them in the inn.”
    —Luke 2:6-7 (NRSV)

    We just had our third child. I remember when we went from one kid to two I was so nervous about the love I had in my heart. I wasn’t sure that I would be able to love two kids the same way I loved our first child. My heart had been opened up to this child and I wasn’t sure how it was going to work adding a second kid. Was I going to love our second born as much? Was my love for our first son going to diminish a little to make room for the second child? Maybe you’ve had kids and have had some of these fears or maybe it’s just me. But then we had our second child. And our oldest came to the hospital to meet him and I realized my heart stretched. It was big enough to love both boys the same amount (which is a lot). And now we have 3 kids. We added a daughter! But, this time I wasn’t scared or nervous. I knew, because of last time, how our hearts would grow and make room for another child.

    As Adam and I talked about this love we talked about how much greater the love God has for us as His children. Love that we can’t even fathom. Love so great that He sent His one and only Son for us. To do something indescribable for us. How often do we, because of that great love, go out and show love for others? That was our next thought.

    Truly. God sent His Son to show us love so that we might go out and love others which hopefully in turn makes disciples of all nations – something that we are called to do as Christ followers. So. How often do you go out and love others? I know that is particularly difficult given the current COVID circumstances. So we have to be pretty creative. So, what does that look like for you? This week. Show someone you love them. Go out of your way even if it’s a little, but then try to make it more habitual so it’s not “going out of your way” – rather, it’s a part of your every day life.

  • Unplanned Joy

    Unplanned Joy

    “The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a Son, and you will name him Jesus.”
    —Luke 1:30-31 (NRSV)

    I was thinking about Mary as I read this passage and her journey after she found out she was pregnant with Jesus. I was thinking of my own pregnancies. Each were different and none of them went exactly as I had planned. I had planned to be super healthy each one. But inevitably I had cravings. I had planned to not get sick each one (not that I am remotely in control of this). Each one I got sick and the last one was the worst! I had plans for how I would give birth. Not one of those went as planned as well and were all very different from each other. Adam, my husband, also had plans. He had planned to not get grossed out each time I got sick. He had planned to not break his wrist a week before we had our last baby.

    I wonder if Mary’s pregnancy went as she had planned. Certainly it was not in her plans to have a baby out of wedlock. Certainly it was probably not in her plans to have her first baby be the Son of God who she would eventually watch be put to death for all human kind so that we might have life to the full. So I would imagine her pregnancy didn’t go as planned as well. I assume, also, that having this baby in a manger was not in Mary and Joseph’s plans.

    I am a planner. I really am. And so when things don’t go as planned, it throws me off.

    But. God had a plan for Mary. That’s why God sent the angel. To tell her of His plan. Thankfully she said yes! I am so sure that this plan gave Mary a lot of joy. Babies bring joy. Watching our children grow up gives us joy. Probably watching Jesus serve others, teach, and love gave her joy. Ultimately knowing that God had a plan through it all gives joy.

    I am a planner. Lately it’s been really hard to do that. I know you all can relate. I basically didn’t use my fancy planner I bought at the end of 2019 for 2020 for 8 or 9 months. I didn’t like that.

    But. I find a sense of peace, yes, but joy in the fact that God has a plan here. God didn’t will all of what was 2020 to happen. But God brings good out of bad and hardships. God has a plan here. In that we can find joy. In God you can have joy.

  • Companion of Peace

    Companion of Peace

    “I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”
    —John 16:33 (NRSV)

    I think it’s interesting that we see the word “persecution” in this translation. Persecution at its base is ill treatment or harassment. We have seen this for many in our world and especially in the US this last year. Maybe you have even felt persecuted in some way or another in this last year or at some point in your life.

    It’s not a great feeling. In fact it downright feels terrible. It feels pretty disheartening to see it happen to others as well. I’m betting, like me, over the last year you have wondered where the peace was in our world.

    The reality? Our peace doesn’t come in or from this world. Our peace comes from Jesus. Even when our world is in shambles – our peace and the peace that everyone needs comes from Jesus. That is why it’s so important to tell everyone about the peace that Jesus can bring and already has brought us. That’s why it’s so important to tell everyone about Jesus. What He is doing in your life!

    That’s right! Yes, Jesus can bring us peace. But we have to remember that Jesus has already brought the peace. Jesus conquered the world. Jesus defeated death. For us! For you, for me, for our neighbor. We don’t have to be afraid, or disheartened, or face persecution alone because of what Jesus did for us. And this brings peace.

    Take courage. Find peace in the fact that Jesus came so that we might have life and have it to the full. So that we might have peace in the face of some really tough circumstances where we see persecution around us or in our own lives. Take courage. Take peace. And then give that peace to someone else that needs it just as much! We all need Jesus. We all need peace – especially now.

  • Desolate

    Desolate

    Micah 2:1–13; Matthew 24:15–31

    Many people attribute motives to leaders, especially political ones, that fit a narrative, rather than the facts. Sometimes they fit both the facts and the narrative. The last few presidents have had a lot of that. Even our current governor has had a lot of that. We may not like their decisions, that doesn’t mean, however, that they are being malicious. Sometimes they are just doing their best to muddle through…just like the rest of us.

    Micah’s words are for any person who seeks the ill of others. Whether it is political, financial, power, or something else, those who plan to take from others may well fall under condemnation. There is the motivation that is part of Micah’s words. “Limiting” our ability to worship as we are accustomed can often fall under the trying to do the best for all, rather than just some.

    Micah’s focus is more along the lines of those whose inheritances were taken, and whose people (particularly the women) were “taken” as profit, rather than looking at the best for the whole. This was about the elites who truly controlled everything, and took even more, effectively robbing the Promised Land of the promises of God.

    The strong implication in Micah’s words is that the people cannot break themselves out of the mess they are in. It really is out of their control. Thus, they need God to break their chains and lead them beyond the walls into freedom. They need God to both direct them and protect them, just as a shepherd is supposed to do for the sheep.

    It is times of disarray and chaos, just like these, that Jesus warns us about (in Matthew). We know we need the shepherd, even when “we” don’t believe that Jesus is the shepherd we need/want.  This is the time when false messiahs and, thus, false hope arises.

    People in their need will begin to follow others who appear to “know” the way. Those being followed may be religious leaders. They can be political leaders. They can be military leaders. They can even be business leaders.

    Jesus’ words imply that those that truly know Jesus will know when he comes back. There won’t be any questions as far as the believers are concerned (the world is different).

    ※Reflection※

    Why is it important to understand that Christians will know when Jesus returns? How do you see people following “leaders” (especially those who think as you do)? Why might it be important that all of Jesus’ followers will be gathered from the “four winds” (or four corners) of the world?

    ※Prayer※

    Jesus, we wait. Lord, we wait for you. Grant us patience to wait for your coming. Grant us endurance as we wait. Amen.v

  • Advent Set Aside

    Advent Set Aside

    Zechariah 14:1–9; 1 Thessalonians 4:1–18

    So often, it takes destruction for transformation. Far too many stories, whether Alcoholics Anonymous, Celebrate Recovery, Narcotics Anonymous, or others involve someone hitting rock bottom before a turn-around occurs.

    The opening words from this passage from Zechariah are brutal. The cruelty that the Israelites would receive went from financial, to property, physical. There was nothing positive regarding the effects of this day.

    The living water, though, should be of particular interest to Christians. In some respects, the fall of Jerusalem leads to the living water going out into the world, rather than being “captured” by Jerusalem. As Christians view Jesus as the Living Water, it can be inferred that this particular fall of Jerusalem leads to God no longer only calling the Israelites. This is capped by God “becoming” King over the whole world. As Christians, we can see how God “becomes” the King of the world as the Living Water fills thirsty souls who cry out to God.

    In many respects, sadly, Christians seem to have far too much in common with the Israelites. It’s that this is particularly new. There was a reason for Paul’s letter to the Thessalonians.

    There is something to be said about being admonished about holiness and sanctification as the world twists the meaning of Christmas to be more about presents and family than Jesus. This is especially true on this Friday. This Friday has almost become a spiritual event at the altar of the register.

    This particular holiday season will likely be one of the more interesting. Many governments will continue encouraging people to stay home. Much of the hype that goes along with the holiday season will be about new (or revisited) technology that gathers distant families digitally. The need to connect with family will still be there.

    With, theoretically, less chaos having to do with family visits that upset the schedules and spaces of homes, people will be more focused on those that are within their walls, or even next door. Ideally, this means that Christians will turn more to the Scriptures and (perhaps) relearn about this God who came down.

    ※Reflection※

    What are your plans to set aside more time between yourself and God this Advent season?

    ※Prayer※

    Jesus, as we begin the season that observes both your birth and your promised return, may we not neglect you as we are surrounded by a world that is in a flurry with buying stuff, gatherings, lack-of-gatherings, and the desires for a restart. Amen.

  • Kingdom Justice

    Kingdom Justice

    Psalm 7; Revelation 19:1–9

    “They got what they deserved.”

    We long for justice. In fact, much of the separation between political parties and people, in general, is defined by justice. When we look at emotionally charged issues such as racism, justice is often the biggest piece.

    The person negatively affected want to feel heard and, more importantly, things to get better (i.e., “more just”). The person who appears to benefit from racism often assumes that the justice of the affected will negatively affect them. Until both come to a logically, emotionally, and spiritually satisfying definition of justice and what justice looks like.

    This sounds pretty close to impossible, doesn’t it? It is. This is why those who seek justice often become frustrated, which often develops into anger, whether they are the aggrieved or the established.

    As much as we often think that the US is unique, we aren’t. There are countries with greater racism problems, and there are countries with lesser. It doesn’t change that it is there. Often the tensions are just as strong elsewhere, sometimes even stronger. The question is, how do we resolve it?

    The answer lies in Rwanda. Decades ago, there was a massive shift between the two primary (but not only) groups, the Tutsi and Hutu. Through a combination of internal politics, German and Belgium historical politics, and Roman Catholic historical misunderstandings, there was a mass killing (often called genocide) of Tutsi people.

    This is a prime example because the entire scenario is a mess. According to some historians, the “separation” of the Tutsi/Hutu is a 20th Century (political) invention. Others claim that they have always been distinct. Add internal animosities, colonialist history, and religious teachings, there is no singular cause. It just blew up.

    In such a scenario, there is light. There is a Christian reconciliation village where both victim Tutsi and aggressor Hutu. In a recent interview, a man and a woman talked about their lives in the village as neighbors. You heard the love they have for each other, and how they look out for one another. Then you heard that the man killed the woman’s family.

    Where’s the justice? Exactly. Whose justice? The woman who will never get her family back? Will she live and writhe in anger? The man? Who followed others, yet took responsibility, and still has nightmares of what he did? Especially, as he hurt a woman that he knows and loves.

    The justice of the Kingdom of Heaven is so different than the justice we comprehend. Even justice we believe is guided by the love, grace, mercy, and holiness of Jesus Christ through the Holy Spirit is still lacking.

    ※Reflection※

    What do you think of different people having different understandings of justice? How about in the context of both being followers of Jesus? How do we work through justice issues as fellow followers of Christ, when our starting points are different?

    ※Prayer※

    God of Mercy and Justice, help us to be your hands and feet. Guide us to reconcile our own hurting hearts and the hearts of others, that we all may better bear your light and love into the world. Amen.

  • Whose King

    Whose King

    Psalm 95:1–7a; Ezekiel 34:11–24; Matthew 25:31–46; Ephesians 1:15–23

    Christ is King. We often say that to ourselves and to others. The real question that we need to ask is, do we believe it?

    As the 2020 US political season wraps up, the victors and the losers each have their speeches to give, and much to reflect upon. We, too, have much to reflect upon. This isn’t just a need for the US. The entire world was watching this election.

    The harsh truth is political parties are not Christian. This is by definition. Political parties’ very nature is that of the kingdom of earth. Too many people have tried to put the Heavenly mission into the earthly basket and are disappointed when it fails.

    When Ezekiel talks about God rescuing the flock from the darkness, it certainly seems politics is part of the darkness. Despite often wedding ourselves to a political party, God still talks about bringing us back, healing us, and strengthening us.

    “Isn’t it enough for you to feed on the good pasture? Must you also trample the rest of the pasture with your feet? Or isn’t it enough that you drink the clear water? Must you also muddy the rest with your feet?” (Ezekiel 34:18, CSB)

    How much of that sounds like Christians have been treating each other? Far too much.

    Probably the biggest reason why politics don’t mesh with the Kingdom of Heaven is what motivates each of them. Politics are about power (yes, it should be more). The Kingdom of Heaven is about love.

    One cannot bring about the Kingdom of Heaven through politics. One either loves and has power of influence, or one has power and loves little. It would be nice if the two could work together, but humanity seems incapable. Humanity certainly is incapable of any cohesion of the two without the indwelling of the Holy Spirit.

    The Kingdom of Heaven and Jesus, the King of Heaven, should overwhelm our human earthly politics with love.

    ※Reflection※

    What does it say about the depth of our faith when politics often overrides our faith? How does your faith inform your politics? Have you ever had the experience of choosing a candidate from “the wrong party” because they appeared more closely aligned with your faith than the candidate from “the right party”? If not, can you imagine what it would be like, and what might drive that?

    ※Prayer※

    Lord, we declare you our king. Help us live it out. Amen.

  • Facial Cliff

    Facial Cliff

    Exodus 28:36–38; Deuteronomy 6:4–9; Revelation 13:11–18; Revelation 22:1–9

    Since I was a child, I’ve been described as having a large forehead. Due to its apparent size, I was often told that I had a receding hairline, and that I would be bald by 30 if not 40. My hair has certainly turned gray, but I still have the same “large” forehead and a hairline at the same place.

    When we look at a person’s face, whether we realize it or not, we see their forehead. If they have long hair, it may be hidden, which often accentuates it, rather than hiding it. Foreheads provide body language to help us identify the emotions of others (really important these days with masks covering so much).

    It is also a place of prominence. In certain religions/cultures, symbols are worn/tattooed on the forehead to indicate caste standing, piety, and a number of other things.

    In Christian thinking, one of the biggest is the “mark of the beast”. As we read in Revelation, John’s vision talks about the mark being on the hand or on the forehead. It was an open declaration of loyalty.

    Yet, the lesser known “forehead mark” mention in Revelation is a declaration of faith in God through Jesus Christ. What is interesting is the comparison. The “Godly” mark is only on the forehead. The “beastly” mark is on the forehead or the hand. This indicates with the hand, at least, that not all who bear the mark are happy about it.

    In Exodus, Aaron (and the successor Head Priests) are to wear a gold medallion in front of their foreheads. In Deuteronomy, the Israelites are told to wear the Shema (Deuteronomy 6:4–5) on their foreheads.

    The Christian church does similar acts through making a cross on the forehead whether it is Ash Wednesday, Anointment with Oil, or Baptismal Remembrance.

    The forehead is, well, at the fore (the front) of our heads. It sounds silly, but really think of it as a billboard of who you are. For those of us with big foreheads, that might be a little disheartening. The intent of the words “on the forehead” are also an indicator of direction.

    By-and-large, where your forehead points you go. This is the symbology that is present with marking the forehead. There is also likely a psychological reason for this. If it’s on your forehead you are very much aware of it.

    ※Reflection※

    Have you ever participated in Ash Wednesday, Baptismal Remembrance, or been anointed? What was it like? If you haven’t, what do imagine it would feel like? Why do you think foreheads were/are important?

    ※Prayer※

    Lord, help us find things and actions that keep you at the forefront of our hearts, souls, and minds. Amen.