Devotion.al

Tag: pain

  • Joy to Tears

    Joy to Tears

    Psalm 22:25–31; Amos 8:1–7; Acts 8:1b–8

    For many people, singing in of God is a significant part of their life of . They the joy-filled worship of God.

    The image provided in Amos takes those joy-filled songs and turns them into songs of , sorrow, and lament. The misery of the people of Israel (as conveyed by Amos) is that even their praise and worship had become crying and wailing. Think of a church service where all the joy was gone.

    In many respects, after a number of incidents (9/11, Oklahoma City, and ) people would come to the church and grieve. Their feelings of pride and courage buried in the of . Yet, now, people don’t. We’ve had horrific things happen in our society and people aren’t looking to the church.

    Perhaps we need a Saul. Perhaps COVID or Trump or Biden is our Saul. Perhaps it will be something else.

    Saul persecuted the church. The members of the church left Jerusalem. The faith spread. The number of people who came to Christ grew.

    We are in a state of discomfort. We, the church, are no longer sure of where we belong. We look at ourselves (the church) and wonder what’s wrong. We look at the world and wonder what’s wrong.

    ※Reflection※

    • It can be hard to sit in the dark, when we want to be in the light of . Why is part of our purpose to be in (not of) the dark?
    • What can the teach us about the light?

    ※Prayer※

    Lord, you called from the darkness into your light. You sent us back into the darkness to your light. May we do your will. Amen.

  • Stingless

    Stingless

    Psalm 118:1–2, 14–24; Genesis 1:20–2:4a; 1 Corinthians 15:50–58

    God created humanity in God’s own image. When we read Paul, it may be easy to conclude that this is only a spiritual image. In many respects, it is indeed a spiritual image. On the other hand, as God made us even our physical being is an expression of God.

    Through sin, however, and decay were brought into the world. One could argue that Adam and Eve’s sin began the decay and from the decay came death. Decay and death…consequences of sin.

    Yet, before we give decay and death all the “glory”, let us recall the real issue…sin. Decay and death are symbolic of what occurs with us spiritually in regard to our to God.

    The ways of the world are to draw everything to its decay and death. This includes, and often even focuses upon, our relationship with God. If the innocence of a newborn child was the starting point, then the decay would begin immediately. Just as with all things rates of decay depend on environment, nutrition, , guidance.

    However, if we were to strictly rely on the world to reduce the rate of decay, then there still would be no hope for anything except death. That isn’t much to hope for.

    The hope we have is that death’s power has ultimately been broken. Thanks to the cross, we have something beyond to look forward to. While death causes us in the here and now, ultimately we understand that death is merely a stage for us. The pain we feel can be attributed to the “God-shaped” place in our beings that understands that death is not the way things ought to be. It is our reality that we will miss those we love. Our hope is the hope we in the midst of and in the face of what would otherwise be the hopelessness of death.

    ※Prayer※

    O God, who by the glorious of your Son Jesus Christ destroyed death and brought and immortality to : Grant that we, who have been raised with him, may abide in his and rejoice in the hope of eternal glory; through Jesus Christ our Lord, to whom, with you and the , be honor and glory, now and for ever. Amen. [Tuesday of Easter week collect, Book of Common Prayer 2019]

  • Together Time

    Together Time

    Exodus 12:1–4, 5–10, 11–14; Psalm 116:1–2, 12–19; 1 Corinthians 11:23–26; John 13:1–17, 31b–35

    The tie between Passover and the Last Supper is obvious just based on the fact that the Last Supper was in the context of Passover. Part of the first Passover was the blood of the Lamb that was placed upon doorjambs in obedience to God so that the plague of the death of the firstborn male would Passover the Jewish people. The sacrifice for the firstborn remained part of the Law, insofar as a blood sacrifice being needed to atone for the firstborn son.

    The road that ends on the cross tomorrow is the sacrifice of the firstborn of God, God’s only Son.

    Just as it appears that the of Egypt was in the place of the sacrifice of the firstborn (many outweighing the few), so too was God (the infinite) in the place of his Creation (us).

    Maundy Thursday (as this day is called) is, for me, the second hardest day of the Year. Meals are special. Especially as my kids are at the point of being so busy working and with activities and at school, meals together are even more special. For Jesus, this special meal may well have been the most important of his life. I cannot imagine having this high holy day overshadowed by , torture, and death. Then knowing that all but one would run away.

    Jesus still embraced the pain of that meal. Oddly, I think there was joy, too. Despite the failings of the 11 that would remain, there is something comforting being with people that you care for deeply, especially when confronting the head-on. The 11 would carry-on the mission that you and I have inherited.

    Paul reminds the Corinthians that they were inheritors, too. The Last Supper was really the first supper. Just as I treasure the time around the table with my , we should all treasure our time around the table of Communion (the Eucharist). This is the place where the boundaries of time and space are thinned that all of the people of the Body of Christ can be joined together in this fateful and binding meal of .

    ※Reflection※

    • What does Communion (the Eucharist) mean to you? If you missed it, would it bother you? Would you go without it? Why?
    • What is your favorite meal experience? A restaurant? Thanksgiving? New Year’s? St. Patrick’s Day? Are any of these traditions for you and/or your family? Why?

    ※Prayer※

    Almighty Father, whose most dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it in thankful remembrance of Jesus Christ our Savior, who in these holy mysteries gives us a pledge of life; and who lives and reigns with you and the Holy , one God, for ever and ever. Amen. [Maundy Thursday Collect, Book of Common 2019]

  • In the Shadows of Triumph

    In the Shadows of Triumph

    Isaiah 42:1–9; Psalm 36:5–11; Hebrews 9:11–15; John 12:1–11

    Yesterday, we celebrated Palm Sunday. The Messiah, no, the King, no, God (!) entered Jerusalem! At churches around the world, children paraded waving palm branches. The triumphant entry is a big thing!

    I remember being part of a multi-church parade on Palm Sunday. We walked from one church to another. It was different. It provided some emotional and experiential context, but just as we read yesterday, the triumphal resulted in a quiet departure.

    Traditionally, there are a couple of events that are “assigned” to Holy Monday. One of them is the anointing of by Mary. As Judas so kindly (sarcasm) pointed out, what she did was expensive. It could be seen as a waste. It was something used with a dead body, and Jesus wasn’t dead.

    It was, however, a foreshadowing of what would happen in a few days (granted, no one understood that). It was a beautiful teaching point. In the midst of the smell of (for the perfume was associated with that), Jesus lived!

    This not-so-insignificant event was at the home of Lazarus, Martha, and Mary. A household that was already a place of significant events. This household seemed to have a pretty significant with Jesus. The anointing of Jesus is also very intimate (which is telling, too) for only the immediate would anoint the dead.

    That Jesus went from the triumphal entry to quiet to the home of this family probably has lessons for us if we knew more. We can only presume and assume. As Jesus understood his time was short, he wanted to spend some extra time with this family that was significant to him.

    Perhaps that is the lesson for us. We have spent the last year in a strange “space”. Time with others was limited. Extend family was discouraged. We have learned some valuable lessons. Others are important, even for us introverts. As our times and interactions became limited, they became more valuable, and we began to choose which was the most significant to us.

    It’s probably a good time to contemplate the quiet, the time before the ; the contrast between the triumph and the quiet. The time to celebrate, and the time to take a breath…and the voice of the Holy Spirit.

    ※Reflection※

    • Where do you “” Jesus most, in the triumph or in the quiet? Why do you think that is?
    • What do you see happening this week that will echo the emotional ups and downs of Holy Week?

    ※Prayer※

    Almighty God, whose most dear Son went not up to but first he suffered , and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the Cross, may find it none other than the way of life and ; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Monday of Holy Week Collect, Book of Common Prayer, 2019]

  • Becoming Light

    Becoming Light

    Jeremiah 30:12–22; John 12:36–43

    Perhaps this has been said before, but an important lesson learned through Celebrate Recovery was, “hurt people hurt people.” When people are hurting, they lash out. Sometimes the pain is stress. Often it is thousands of little things (and sometimes only a few) that pile up all at once. Our individual emotional and spiritual history is full of small wounds. Most of the time, we function well despite them. Other times, we fall completely apart.

    God relays back to the Israelites all their woe and anguish. God explains how much of, really, is the accumulation of delayed consequences over the years. It is not that God is uncompassionate. It is that God is trying to retrain them to pursue God and not the world.

    We can safely that many Israelites said with their hearts and/or their mouths, “God, if you really us…” They judged God by the consequences of their actions. We are often no different, whether we blame God or .

    God acknowledges and identifies their pain. Many are lashing out at God because of their pain. Many, just like today, lash out at God for they cannot see clearly through their pain. God doesn’t leave it at that. God promises restoration.

    What should catch our attention in the promises is, “You will be my people…” The Israelites were declared God’s people in Exodus, yet here is a future tense. The Israelites were no longer God’s people. It seems obvious, but for the Israelites, it wasn’t obvious that they were no longer God’s people.

    The other implication here is that the can be lost. For those of us in the Wesleyan-Arminian , this isn’t a shock, but we often choose to forget it. The Israelites had lost it. This should not be taken to an antisemitic extreme (“Christians” have done too much of that). It should be viewed as a warning.

    It is not that they didn’t regain the blessing, but one can look at the history that followed, and see that the blessing never returned to the way it had been. The rise and fall of Israel is a lesson for every believer.

    ‘ words are the guidelines to follow. If you have the (Jesus), believe in the light. This is the full-hearted belief and trust in God. This is not a “statement of belief.” It is a of belief.

    The CEB concludes with “that you might become people whose lives are determined by the light.” Other translations say something more familiar, “that you may become children of light.” Might is not coincidental. Might indicates that…you can lose it, or that you can walk away from it.

    Your trust and with God may be such that you are not able to understand why anyone would “lose” or “walk away” from Jesus. The Israelites wandered away from God. Judas Iscariot (who was with him for nearly 3 years) betrayed Jesus. It can happen.

    ※Reflection※

    • Do you know anyone who “walked in the light” and then stopped? Do you know the pain of their story and/or why?
    • How do you deal with the pain of people who know Jesus? How do you deal with the pain of people who don’t know Jesus?

    ※Prayer※

    Jesus, help us to walk in the light and to others to your light, too. Amen.

  • To Live As Sacrifice

    To Live As Sacrifice

    Psalm 105:1–11, 37–45 Genesis 22:1–19; Hebrews 11:1–3, 13–19

    Post-traumatic stress is a real thing. There are many sources of trauma. We generally think of violence as the only source of trauma, but damaged are equally the source of trauma for many individuals. Just like other forms of emotional scars, trauma may take years to heal if it ever does.

    Some people have been miraculously cured of the various issues of trauma. They are not the norm. Many of those that still suffer from PTSD (post-traumatic stress disorder) don’t even recognize that they have it as they have not been taught how to perceive it.

    Often, we don’t recognize potential PTSD in the scriptures. We often put it aside or dismiss any possibilities because “they were real ‘men’” then. Reminds me of the stories of the ’50s, and how great everything was with families and gatherings. The dark side of that being the mass amount of alcohol that was consumed not so obviously. One could easily conclude that the mass consumption of alcohol was a “tool” to numb the of World War II’s PTSD.

    Imagine Isaac—the recipient of Abraham’s and —when his father ties him up and puts him on the woodpile intended for the sacrifice. The sole inheritor of Abraham and Sarah must have been shocked. He must have also felt betrayed. We can only imagine the effects that had on Isaac’s and Abraham’s .

    There may well have also been an impact on Isaac’s relationship with God. Many people feel betrayed by God because a loved one died, or because their life isn’t what they want or imagined. Being a literal sacrifice to God didn’t seem to affect Isaac’s faith in God overall, but it’s hard to see how that didn’t color Isaac’s view of God either.

    Walking through life as “the almost sacrifice”. What a strange feeling, even at the , that must have been.

    As Christians, we continually observe the sacrifice that Jesus Christ was for us and for all of humanity (and ). If Jesus Christ sacrificed his life for us, we too are almost a sacrifice.

    The Nation of Almost Sacrifices. What a fabulous ring it has to it! How could anyone not want to be part of that? Right? You just can’t wait to go there!

    Except the author of Hebrews notes that plenty of people died before the fulfillment of the Messiah. Many of them waited for the Messiah. Many of them were waiting for the first Nation of Israel. were waiting for the next Holy Nation of Israel. Some even today wait for the next Holy Nation of Israel.

    Waiting for God’s timing is indeed often a sacrifice. Sometimes it can be our pride (of nation, gender, profession, , wealth) that needs to be sacrificed. Other times it is our assumptions that need to be sacrificed.

    The Christian Walk often seems to be one of constant almost sacrifice. However, the almost isn’t one of, “I almost did it.” It is one of, “I surrendered it, and God gave it back.” So, no, we are not to be a nation of almost sacrifices. We are to be a nation that has sacrificed and sacrifices continually. This not a sacrifice of misery, but a sacrifice of response to the King of Kings and the Lord of Lords who sacrificed for us.

    ※Reflection※

    • What does sacrifice mean to you?
    • What does it mean to live as an almost sacrifice? What about an actual sacrifice? What about living a life of sacrifice?

    ※Prayer※

    Lord, we often don’t know what it means to live sacrificially or to live a life of sacrifice. Help us to know the cross that is ours to pick up. Amen.

  • Storms in Store

    Storms in Store

    Psalm 77; Job 4:1–21; Ephesians 2:1–10

    I recently l read a pointed quip (one could it an insult) at a man who had to remain celibate rather than have a relationship with another man. The person wrote, “…This guy needs [] as an emotional crutch. Pity.”

    Eliphaz is not accusing Job of this. Yet, at the same time “religion” is being used as a bludgeon. “Your religion,” is indicative of Eliphaz. Is Eliphaz not an Israelite? Or is it the dismissal of Job’s consistent acts?

    Eliphaz is what many Christians experience from other Christians during hard times, harshness. There is a form of condemnation delivered to Christians going through hard times. Often Christians are the worst about it. We can try to encourage when they are going through rough times, but then be judged as lacking when we our own struggles.

    Eliphaz is the metaphorical of experience of far too many people. Sometimes, even more sadly, it may be the “voice” in our heads (and hearts) that attacks us and leaves us breathless.

    The tragedies that Job’s had suddenly gone through would be traumatic for anyone. No matter what we think of the last year or four…no, they aren’t Job’s life. Yes, many of us have experienced great , pain, fear, and anger. Job got it all.

    Christians have been given the antidote to this. The and grace of God and salvation. While these may often seem “just words” they can also be the life preserver when we are in a .

    It might seem strange to bring this in when Paul’s letter to the Ephesians is about disobedience and doing what feels good. Oddly, standing strong in God’s grace, mercy, and salvation is often harder when all we want to do is sit and stew in misery.

    Perhaps, just perhaps, Eliphaz was a shot of cold water that each of us needs to jar us out of our whirlpool of misery. However, most of the time such a person just pushes us deeper into the darkness.

    We are called to pull people out of the maelstroms of life, not shove them further, no matter who they are.

    ※Reflection※

    Are you a person to pull or to push? Does it depend on the person? Does it depend on the reason?

    ※Prayer※

    Lord, make in us a resolution to follow through relationship to pull people out and not shove them in. Amen.

  • Prophetic Testing

    Prophetic Testing

    Deuteronomy 13:1–5

    words are very common in times of unrest. Much of the Old Testament are prophetic words during times of unrest. The times of unrest were because the people of Israel didn’t follow God. Since their focus was on the world, God became a bit player in their lives.

    This should sound familiar. The last decade or so has had many “prophetic” words spoken. Most of the ones given attention were of the white evangelical variety.

    Whether they were racist diatribes against Obama, misogynistic diatribes against Hillary Clinton, or (really) attempts at character assassinations of any so-called “liberal” , it was out-of-hand. It also shows how much the white evangelical /culture was in “the hands” of a singular political party.

    However, despite the “airplay” of much of this, there was just as much towards whichever “evil” Republican or “conservative” that was the focus of the day. It just wasn’t publicized.

    Perhaps, someone reading this will say, “See, it’s because ‘they’ are biased!” That isn’t the issue for Christians. The real issue is that the church thinks that it is effective by walking hand-in-hand with earthly .

    The prophetic in this passage in Deuteronomy is interesting. One of the biggest tests of a prophet is, do their words come true? Another part of the test, do miracles happen? The church has done okay on the first, and not-so-good on the second.

    It is the third test, however, that is the crucial one, does this draw us away from God?

    By far, it isn’t solely an (US) American issue. It is an earthly powers issue, and the church is tempted around the world to succumb.

    How’s this for a test? Does the person seek to make the “other” the enemy? Not their struggles, their opinion, even their sins…the person themselves.

    If there really is an (the Image of God) in every human being, then is defining the “other” as “the enemy” is defining God as the enemy? This is how earthly work.

    The third test, then, becomes does this “prophetic” word turn people against the Imago Dei?

    Over the last 4 years, much attention and vitriol have poured out in the US (and then overflowed into the world). Most of it was based upon and (and here’s another test: did you say to yourself, yes, “their” pain and fear, and not acknowledge yours?).

    Without question, there was a lot of Godly righteous anger. Without question, there was a lot of earthly self-righteous anger. Amid it all, there were Godly prophetic voices and earthly prophetic voices dressed in holy guise.

    ※Reflection※

    What “voices” do you (really) listen to in your life? What is the spiritual background of those voices? What is the spiritual expression (how do they live out their lives, versus words) of these “voices”? Do the voices ever challenge your way(s) of thinking?

    ※Prayer※

    God, forgive us for not actively listen for and to your . Forgive us for not testing the words of others against your Word. Amen.