Devotion.al

Tag: Pentecost

  • Waiting in Trust

    Waiting in Trust

    John 16:5–15; Acts 1:1–8 (read online ⧉)

    for the promise to be fulfilled.

    Jesus directed his disciples to wait. They couldn’t even wait when Jesus was with them after the Resurrection. “Hey, Jesus, are we going to take over the world, now?”

    Of course, they really didn’t say that. Not even close. However, restoring the Kingdom of Israel was, from a Jewish , much the same thing. The Kingdom of Israel wasn’t just a . It was a God-blessed nation.

    When they thought of a God-blessed nation, they were thinking that and wealth would be restored to the Jews. The Romans would no longer be the occupiers. The Jews would once again occupy the place the belonged on the world stage.

    Except, Jesus poked that balloon. “Sorry, the ‘s got something planned, and…you don’t get to know the entirety of the plan.” Can you imagine that? They don’t get to know the whole plan.
    Sounds familiar, doesn’t it? Right now we are in the midst of trying to make plans while being undeniably confronted with the reality that all our plans are…fluid. We know that we don’t know what is going to happen. We still plan and dream, however.

    The disciples weren’t even really trying to plan. God was writing a new page, and they didn’t know what to expect. They had to trust.

    In a few weeks (May 31st), the (the whole church, the of Christ) will have a birthday…. That promised counselor would everything. In the meantime, they had to wait.

    Sometimes we’re a little hard on them. We see what happened. These people, by and large, were the out-of-the-loop kind of folks. Nothing earth-shattering would happen with them. They were barely educated. They were not from the heart of Judah. They weren’t tied to the powerful. In fact, the powerful didn’t want much to do with them.

    We do know that there had been a false Messiah from the region prior to Jesus. So, there was also the likely weight of the false Messiah, plus this guy who rose from the dead. Everything was new.

    Just wait. Just trust. Be willing to trust and wait. Our world could use a lot of that now.

    ※ Prayer ※
    Lord, as the world twists itself in an anxious circle, help us to be the unanxious ones. Guide our hearts and minds to not be anxious and trust in your timing and your plan, not of which is ours. Amen.

    ※ ※
    1) What are you waiting for?
    2) Does your waiting require trust? If so, how’s that trust doing?
    3) What are you doing in your wait? Are you preparing and making plans for when the brakes are loosed?

  • Anointed, Ordained, and Consecrated

    Exodus 28:39–43, 1 Peter 2:4–5, 1 Corinthians 12:27–30, Revelation 5:9–10 (read online ⧉)

    In the Protestant tradition, of which we are a part*, there has long been a stance about the Priesthood of All Believers. The primary principle is that is the ultimate and eternal priest, so there is no longer a need for a mediator between humanity and God. In theology and on paper it sounds great, but in general, we don’t seem to do well with it. There are some traditions that have managed it through the years, but they are few and far between.

    Most of this has to do with the human need for organization and administration. Contrary to many people’s thinking, that isn’t a bad thing. If you were to read the Creation account in Genesis, you would see an organized and hierarchal pattern (and that isn’t just humanity’s place).

    Despite a long-standing tradition of the Priesthood of All Believers in almost all Protestant traditions (yes, there is an exception), theologically and organizationally we don’t believe or function wholly that way. We read in 1 Corinthians that organizational roles were essentially spiritualized, so we certainly are not outside of the Scriptures.

    Without question, there is a tension, and it is a tension well worth thinking on. We on pastors to teach and guide us. The role of elder in our church is more part of a decision-making body than spiritual leadership (Note: this is observation, not a commentary. They do hard work.). These aren’t the only roles in the church. Each of us has a role to play. The big issue is when we pawn our role onto another since they have a “role” and we don’t. Except we do.

    There is a lot of creative liberty in the following, yet sometimes it’s necessary to breakdown our thought processes.
    Moses is the “true” mediator in this story, yet he will leave (die) and the practice will remain.

    Step 1: Anoint
    We generally practice this in times of . However, if we look at it in more general terms, could be a form of anointing. Yes, it’s different. On the other hand, it too is a physical of something that a person is participating in and allowing. You have been baptized (if not, talk to someone about that) into the of God.

    Step 2: Ordain
    This is a little trickier, as we have a certain traditional understanding of “ordain”. In Hebrew, מָלֵא (maleʾ, malaʾ /maw·lay/) is more often translated as fill or fulfill. Sounds a bit like the filling up the disciples on , and what is supposed to be inside every person who claims Jesus Christ as their Lord and Savior.

    Step 3: Consecrate
    This is the easiest, as it means set apart. Sounds similar to the list in 1 Corinthians. We each have been set apart for our role to fulfill the Great Commission as a member of the body of Christ, the Church.

    1) Everyone has a role in the Priesthood of All Believers. What is yours? If you believe you don’t have one, seek the guidance of other believers, friends, and family. Everyone has a role, and spectator isn’t one of them.

    2) People often believe they have no place to belong (whether at home, church, work, school, etc.). When we fulfill our roles, we often find our place to belong. Why do people, then, seem to want to put their role onto ?

    3) Why might it be important to think of yourself as anointed, ordained, and consecrated?

    *as Generations Community Church, part of the Church of the Nazarene

  • The Rot of Forgot

    2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

    The world is supposedly becoming Post-. The thought behind the term is that the “Christian Era” was when Christianity was dominant throughout the world as if Emperor Constantine’s edict of Christianity as the official of the Roman Empire made Christianity instantly accessible, understandable, and pervasive.

    The sad part is there is a superficial to that. What did happen is that Western Europe and then by extension North America became the dominant influencers for generations. The church ignorantly (or stupidly) allowed governments to drape themselves in religious imagery and language. The rot finally came to a culmination point, and the church and the governments are dividing. Many in the church (and many politicians who derived from the people in the church) are decrying the loss. Yet, acknowledging the rot we collectively allowed to set in will be a good step moving forward.

    The real rot is ignorance. The church itself has allowed ignorance of its own beliefs to set it. It would avoid the the world asked, then stick its head into the sand, as if that would somehow fix everything.

    In 2 Chronicles, the people were ignorant of how to celebrate Passover. Think of it as forgetting how to celebrate Christmas, Good Friday, , and all at once. They were afflicted as a result of their ignorance, but in the , grace poured out and true joy was expressed.

    We are at the point that the Jews were at in the passages we read today. The passage in Nehemiah displays the ignorance of the Jews regarding their own history and religious practices. The disconnect between what they knew and the Truth caused many to mourn. Despite their ignorance, they were there in body, heart, soul, and mind. That is what mattered. Joy poured out of them!

    Jeremiah’s words apply not just to the passages that we read in the Old Testament, they apply to us today! Ignorance is not a good excuse! God can and will use anyone who responds. Sometimes, though, we have to learn where we went wrong. Then we can see where God moved us and proclaimed us his children of the inheritance. Then joy will pour out of us, too.

    1) Why are people ignorant of the underpinnings of the Christian faith? What is one thing you can do (while speaking the Truth in ) to help that?

    2) Why might an understanding of God’s grace lead to true joy?

    3) If grace leads to true joy, what can you do to extend grace to to demonstrate God’s grace?

  • Season’s Traditions

    Mark 7:1–13, Galatians 1:13–17, 2 Thessalonians 3:3–15 (read online ⧉)

    We are rapidly coming (or for some already entered) into some of the heaviest time of in the calendar year. For many, it starts with October observations. For others, it starts with Thanksgiving. For others still, there is Christmas. The list of Christian and non-Christian observations is pretty long. A “high-altitude list”: Yom Kippur, All Hallow’s Eve, Halloween, All Saints’ Day, All Souls’ Day, Day of the Dead, Reformation Day, Kwanzaa, Hanukkah, sometimes Ramadan, and many others. Oh, then New Year’s.

    Sometimes observing one of these out of sequence (i.e., starting Christmas decorating and music on November 1st) creates a little bit of tension. This is actually a good thing. One of the problems that was confronting was how traditions had become disconnected from intent. Sometimes the tradition, such as washing 7 times, is a minor issue. Other times, such as when “dedicating” one’s wealth to the temple (corban) rather than taking care of one’s family, tradition becomes a problem.

    For many centuries, the “mainstream” has had a church year. The church year begins with the 1st Sunday of . Advent ends with Christmas. Christmas (the “season”) ends with (The visit of the Magi). Then we have some Ordinary (i.e., numbered weeks) time. Then , Holy Week, , Easter, the Easter season, which ends in with Pentecost. Anyway, each of these is intended to provide some Christian and spiritual , which is why much of the church has maintained it. The more Evangelical molded church has begun adopting some of these “seasonal” periods. This is a good thing, for these are good traditions…as long as they are not disconnected from the why.

    Traditions do not have to be bad. In fact, we they are not. Yet, the tension of introducing, maintaining, and even abandoning traditions needs to always be there so that we don’t lose touch with the why.

    Paul notes that he was heavily invested in traditions. All of his traditions were an attempt to God, but God was often lost among the rules. Yet, that does not mean all the traditions were bad. In fact, many of the traditions (and rules) give us guidance as to how to appropriately walk with God and others. Many of these traditions also teach us theology and about what God has revealed to us about God.

    As you begin your seasonal traditions (even the food choices for Thanksgiving), give some deeper thoughts as to the “whys” of your traditions. You may discover something far deeper than you expected.

    1) How do you keep the “whys” of your traditions alive?

    2) What are important aspects of traditions for and to you?

    3) Is it unreasonable to seek God in all our traditions?

  • Faith and Tradition

    Psalm 40:1–16, John 7:21–24, Acts 15:1–21

    To this very day, churches (and thus the ) struggle with what exactly their means and its implications. Certain things appear to have been settled, but others haven’t. Although, perhaps it is better to say that when push comes to shove people will finally get to the point where doctrine and orthodoxy are finally separated from tradition.

    In many denominations and churches, tradition has been so wrapped into doctrine and orthodoxy that not following tradition is viewed as dangerous and even non-. As the Church of the Nazarene is rooted in the Wesleyan tradition, we view tradition as a key component to understanding our faith. At the same time, we (as Wesley) are “descendants” of the Reformation, which has as a motto, “Semper Reformanda,” always reforming. In other words, while certain essentials of the faith must be predominately left alone, everything else should be worthy of dispute and .

    If we re-read the passage from John and Acts in the light of the above, we see tradition and Semper Reformanda at work. In the Book of John, Jesus heals on the , violating tradition, yet reforming the practices to be more aligned with the of God.

    In the Book of Acts, traditionalists (honestly believing they are doing the right thing) try to get (non-Jews) to take on the Jewish rite of circumcision. They get into a discussion with and Barnabas, and it gets sent to committee. However, unlike our committees, a decision was made and shared. The message didn’t denigrate tradition, but it reformed it.

    Local churches (i.e., Generations Community Church) often have traditions that had a time and place, but that may no longer be the case. The tradition may be 50 years, 20 years, 5 years, or even 5 months old. Regardless, it should always be viewed as whether it is still effective in sharing the and discipling believers.

    1) is the big power of tradition. If we look at how Jesus lived, why should that concern us?

    2) Tradition is neither inherently good nor bad. How do you analyze the why of a tradition? If you don’t analyze a tradition, why not?

    3) Acts 15:2 shows that discussion (even if heated) is good and healthy when it comes to tradition and even theology. Where do you see that respect of discussion happening? Where do you think it needs to happen more?

  • The Greatest

    “I am the greatest,” said Muhammad Ali before his match with Sonny Liston. Michael Phelps is the greatest. Usain Bolt is the greatest. They can’t all be the greatest. Yet, Muhammad Ali was the greatest boxer, for a time. Michael Phelps remains the greatest Olympic swimmer, for the time being. Usain Bolt remains the greatest Olympic sprinter, for the time being. The New England Patriots remain the greatest football team, and Tom Brady the greatest NFL quarterback. For now. Wayne Gretzky’s nickname is, “the Great One.” Sports is easy. We could go with presidents, whether those who think they were (or are) the greatest or those who disputably were. We could even over the greatest country.
    But, why?
    Jesus’ chiding of his friends (and disciples) wasn’t just, “be nice and humble.” It was, “knock it off. Now!”
    Part of the lording over is the lifting of self over . Jesus turns that upside down. The greatest is the one with the of a . Jesus called on his friends (and us) to not define ourselves by the struggles of the world, society, or even our . We can look around ourselves and see that we often react to the power struggles between others and even within ourselves.
    This is why ‘s words are applicable to our lives. We often grasp for what we do not have. That, sadly, is part of the American “Dream”. Stuff, power, influence, wealth are all good things in small measures. Yet, we often strive for more to the detriment of ourselves and our . Is it all really it in the ?
    Jesus and Paul certainly didn’t think so.
    1) Where do you find yourself struggling for “more”?
    2) Where do you find yourself struggling against the power of others over you?
    3) How do Jesus’ and Paul’s words apply to your situation?

  • Dehardening Hearts

    Psalm 105:1–4, Deuteronomy 24:17–22, Acts 6:1–7

    “Solitary is not to be found there [inward]. “Holy solitaries” is a phrase no more consistent with the than holy adulterers. The Gospel of Christ knows of no religion, but social; no , but social holiness. Faith working by love is the length and breadth and depth and height of Christian perfection. This commandment have we from CHRIST, that he who loves GOD, love his brother also; and that we manifest our love by doing good unto all men, especially to them that are of the household of faith.”

    —John Wesley

    “…no holiness, but social holiness…” has been misused over the years, being equated with social justice. John Wesley was specifically speaking about what would now call private versus public faith. For John Wesley—and the as a whole—found that Christians were more likely to be better Christians when living within the context of a and context. When our religion becomes private, we hide from ourselves and others that which needs to be brought into the . The path of holiness can only be walked in the and the light with others. There are 2 “gotchas” with this. The first is the whole discipleship and accountability piece. When the world looks at us and judges us, it’s because we’re doing a pretty poor job. The other is found in our passages in Deuteronomy and Acts.

    “…we manifest our love by doing good unto all men, especially to them that are of the household of faith.” Read that again. The orphans and widows, those left alone, are our responsibility to love and care for. Is there a “reasonable” limit? Maybe, though God’s grace poured out on the cross puts a lot of doubt on that. We could be Ebeneezer Scrooge and talk about our taxes, work programs, welfare, etc., but while that may be subsistence, it isn’t True . We think it is hard today, because “so many” people take advantage of the system. Yet, in John Wesley’s day, there were more disadvantaged, fewer programs, and a lot less going to it.

    As we look at our fellow human beings, we cannot allow ourselves to be deceived by those who use our hearts for their gain. This is the sad reality of politics (all parties) and the media (bad news sells). In fact, we are seeing fatigue of all sorts set in. This allows us to harden our hearts. All is never lost, however. As the world becomes fatigued, this is our opportunity to once again be the light that we are called to be. We are not called to make a big splash, nor are we all called to the same thing. We are all called to love each other.

    1) Have you found yourself becoming callous or even adversarial to others in the current political and social climate?

    2) Do you find that you identify more with a political party or social view more than Jesus? Are you allowing politics or culture to define what it means for you to follow Jesus?

    3) Why do you think social holiness (e.g., Sunday service, Life Groups, Bands) is needed for us to love one another?

  • Struggling in Unity

    John 17:20–23, Philippians 1:27–28

    E Pluribus Unum.

    If you look at US currency, most (if not all) will have this saying. In Latin, it means “Out of many, one.” While the US might be the gathering place of people of many nations, it is the church that should be out this saying more than any entity in Creation.

    Jesus prayed that we (all the church, in all the world, in all of time) would be one, just as he (Jesus) and the Father are one. This is one of those areas of mystery and freedom for the people who make up the church. Our theology and teach us that God is One. Our theology and tradition also teach us that as One, God is still (at the same time) Father, Son, and Spirit. In purpose and intent, the Father, Son, and Holy Spirit are One. However, they are also separate (the great conundrum of the Trinity), which should be kind of like us.

    United in intent and love, and individual at the same time. As we can see, it hasn’t worked so well in the United States. It certainly could be worse. It certainly could be better. Jesus doesn’t give us the excuse of, “it’s a republic.” We are to be united (a perfect single unit) so that the world knows that Jesus is the Messiah. This is not so the world knows we are Christians or good people, or we’re “saved”. is the testimony that Jesus is who he says he is.
    takes unity and puts it as a symbol of trusting in the . In other words, Paul is saying, “you’re preaching it, but do you believe it?”

    The church in general and even Generations Community Church has a problem with unity. Unity is hard work. Unity is never about our-self, it is about all of us….

    Whether you struggle with being united with an “opposing” political party, a different skin color, a different language, a different nationality, a different sexuality (or lack thereof), we are called to be united. We have seen denominations start the long and painful road to separation. Church history is filled with splits. Even positives, like the Church of the Nazarene (which united different churches), are outweighed by splits.

    It may seem abrupt to tie this in, but evangelism as a practice is in decline. Evangelism, not sharing the . Yes, there is a huge difference. Evangelism is often a whip. Sharing the faith isn’t. Unity is the example the world needs. Unity shows the world who Jesus is. Unity shows the world we believe what we say.

    1) Have you ever left a church for a reason other than moving? If so, why?

    2) What are you doing in this church framily to build unity?

    3) One of the biggest struggles in unity is speaking in love. To whom do you need to truth?

    4) Often the biggest struggle in unity is hearing truth spoken in love. What truths have people shared that you did (and/or do) not listen to?