Devotion.al

Tag: perspective

  • Old With New

    Psalm 147:12-20, Proverbs 1:1-7; James 3:13-18

    He declares his word to Jacob,
    his statutes and judgments to Israel.
    He has not done this for every ;
    they do not know his judgments.
    Hallelujah!

    Psalm 147:19-20


    The fear of the LORD
    is the beginning of knowledge;
    fools despise wisdom and .

    Proverbs 1:7

    Christianity is rooted in Judaism. That must never be ignored or denied. Judaism provides context for the New Testament. The New Testament loses much of its weight and impact when separated from Judaism. That is not to say that Judaism as practiced today is insightful, just that Jesus, the 12 original Apostles, Matthias (the man who replaced Judas Iscariot), and were all Jews. It would be better to say that Christianity is the fullest expression of what Judaism was intended to be.

    The essentiality of this understanding means that we, just as Jews have done, must wrestle with the Old Testament. The Psalmist declares that Israel (the Jews) are blessed as they know (and have experienced) God’s statues and judgments. The Psalmist basically is saying that everyone else has lost out, as they don’t know God. The Christian understanding is that people who don’t know Jesus as the Saving of God have lost out. While there is a difference, there is a strong similarity: not being of the of God is losing out.

    In Proverbs, the introduction ends on a powerful and significant note, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and discipline.” In this instance, fear is reverence and respect one feels towards one’s God. In other words, God is God, and I am not. Fools are those who do not have God in the right perspective. This takes the “losing out” aspect and adds on foolish. This is the foolishness of the despairing and dying. This foolishness takes on a number of forms, pride, shame, ignorance, fear and even hatred. The words of James guide us in how to answer this. Wisdom.

    In particular, it is God’s wisdom that will guide the willing person away from the foolishness of the world, and toward the wisdom of God. As the bearers of God’s Word, we are to be humble and gentle. It is to come from a heart that knows God is God, and I am not. This same heart seeks to be like God and those whose hearts are far away and draw them closer.

    1) The world often looks at Jesus’ followers and shakes its head. It sees our human , and attacks it. In of the passages we’ve read, how can we ?

    2) What do you think worldly wisdom is? Can and Godly wisdom ever be aligned?

    KD) Why do you think it is important to remember that God is God, and you are not?

  • Wait For It

    Wait For It

    Micah 5:2-4; Psalm 96; Luke 2:1-20

    The beauty and of God’s word comes alive when it comes to Jesus. Much of the prophecy that surrounds Jesus is in the middle of statements that on their own may have seemed insignificant. However, when so many words and phrases, seemingly disconnected, are fulfilled by the coming, life and death of one person, one cannot help but take notice.

    We think of Bethlehem as significant. For Christians, it is. For the Jews, it was a backwater. Yet, God set it down in his word as the origin point of the great of Israel. From a human perspective, it seems that God is rewriting what was . The reality is that mankind cannot comprehend the depth of God. Only as scripture was revealed through Christ could people have a “duh” moment.

    On Christmas Eve, there is a old song being sung, but with a new meaning. to God in the Highest!

    God came down. God came down here. God , might, glory, holiness, and became a baby born where animals lived. Just as Bethlehem was looked down upon, where Jesus was born was looked down upon, as an outcast. There was no room for them.

    In our Western culture, too many people are concerned about dates of such and such event. The date? That is a point in time. Perhaps we ought to look to those not of Western culture where the event (the presence), not the time (or date), takes precedence. GOD CAME DOWN! God came down where God promised! The world has become concerned about time and date, for then we can be distracted from the event.

    On this day, can you and just ? Are you able to not look at your watch (or phone)?

    The Jews waited centuries for their Messiah. The event, the , of the Messiah was what they waited for. Expectation. Advent and especially Christmas Eve are all about expectation. Expecting the Messiah.

    1) Are you actually expecting the Messiah? Have you replaced expectation of the Messiah with expectation for gifts or food?

    2) With the first Christmas in the past, why is important to wait expectantly for Christmas now?

    3) If the Messiah were to come tomorrow, would you be looking for him?

    KD) Why did God decide to start life as a baby? What does that say about God?

  • Joy and Expectation

    Joy and Expectation

    Job 33:14-30, Psalm 126, Luke 1:35-45

    In many respects, is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

    It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the and nature of God—Father, and Holy .

    As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

    Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced age. This pregnancy was a result of God’s (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and hope to others).

    Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my family and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

    With wanted pregnancies, the two biggest emotions are joy and . These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for . The Savior of the world, and of you and me.

    1) Are you really looking forward to Jesus coming?

    2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the when Jesus comes again. How does that how you view Christmas this year?

    3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

    KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

  • The Grace God Gives

    The Grace God Gives

    2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

    The passage in Nehemiah has some depth. First, the people (the Jewish people) were so ignorant of their own history and , that both had to be explained to them. As they learned what their God had instructed them on how to live, many began to weep (mourn) as they understood that because of their failures, they were separated from God. However, the Levites comforted the people, leading them to understand that this was not a time to , but a time for . God’s forbearing grace at work.

    We see same that same grace in 2 Chronicles. The people were celebrating Passover wrongly (they were ritually unclean). Yet, instead of condemnation, there was grace. In this case, the grace was after some affliction, but one can infer that the affliction was a result of not doing things as required. Yet, instead of being cast out, they celebrate with , praising God. So much joy poured out into doubling the celebration!

    The experience of this kind of joy can only come through the awareness of just how much grace God gives. No matter how much grace God may pour out, the passages makes it clear, their hearts turned toward God first before they received grace and/or were healed. God called them first, yet, God’s , grace, love and doesn’t show up until they turn to God with repentant hearts.

    Note also that while the people’s hearts may have been turned to God, there was still a need for intercession by others. This is important to grasp. We all need others to intercede for us.

    From our , the Jewish people were just minding their own business, where they were. They were trying within their contest to fit into the world around them. In fact, much of their problem was indeed that they were successful in fitting into the world around them, so much so, that they wandered away from God.

    1) Do you struggle with fitting into the world around you? Do you struggle fitting into what you think is the or world?

    2) Why is understanding one’s starting point essential to feeling joy?

    3) What is the similarity between joy and happiness? What’s the difference?

    KD) What makes you the most joy-filled? How does that make you think about God?

  • To Keep or To Make Peace

    To Keep or To Make Peace

    Psalm 16, Matthew 5:1-10, 2 Corinthians 5:16-21

    “When a person’s ways please the LORD, he makes even his enemies to be at with him.”
    Psalm 16:7

    In many parts of the world, the Nations has stationed peacekeepers. Their purpose is to be a soothing in the midst of conflict that has, temporarily, stopped bloodshedding. However, they do not make peace. Their goal is to keep conflict from breaking back out.

    Often, sadly, they are merely symbolic. They often are not empowered to actually make peace, and they will usually be pulled out of an area they were stationed in if hostilities rise again. This is not to say that the UN Peacekeepers should violently enforce the peace. That would be counterproductive.

    In daily , people will do many things to keep the peace, even if it is not (even from their own ) the best thing spiritually, socially, economically, or physically. Peace is kept by doing nothing. It is a peace of questionable value.

    In this section of Matthew called the Beatitudes, the peacemaker is nearest to reconciler. In other words, “Blessed are the reconcilers.” states that part of the Christian life is to be reconcilers. We are not only to be to God (through Jesus) and fellow Christians but to help the world to come to the table and to be reconciled to God and each other.

    Imagine the whole world reconciled to God and each other. That would be a peace having.

    1. For you, what is the difference between a peacekeeper and a peacemaker?
    2. Being a peacemaker is one of the callings of the Christian life. What are you doing to be a peacemaker?
    3. On the playground, in the classroom, online, or at home, what do you do that isn’t peacemaking? What is one thing you can do this coming week to that?
  • Listening for Peace

    Listening for Peace

    Psalm 7, Isaiah 36:13-20, Luke 14:31-33

    Peace is fleeting. We look around the world and cannot help but recognize that a lack of conflict only lasts for a short time. World leaders are speaking well of one another, then the next day attacking one another. People at work or school say positive or encouraging things to us, then say horrible and damaging things to about us.

    As editors and news-writers know, bad news, wars and bad behavior sells. It seems that we are conditioned to seek out the bad stuff. Good or -warming stories often don’t get the eyeballs or the clicks, at least in comparison to the bad.

    When trying to convince the people of Jerusalem to , King Sennacherib has his messenger make huge promises that after taking a moment, one realizes is impossible for the King to do without devastating the other countries he has already dominated (and probably made similar promises to). This is similar to politicians and leaders who make wild promises to those already in their camp, and then even more to those outside their camp in an attempt to draw them in. This is often the promised peace of the world.

    King Sennacherib promises peace, his peace. His peace is the surrendering of self, property and even national to be pulled into his sphere of influence, and be controlled. Even in the States we have people who express themselves in the same way as King Sennacherib.

    All too often, we allow ourselves to believe that everything will be alright (we’ll be “at peace”) when have an item, prosperity, land, or health. We can deceive ourselves and put too much emphasis on what will pass away, rather than what is .

    1) If you listen to a person, such as a politician, talk in a peaceful way or in a warlike way, which are you more likely to ? Is one perspective more realistic than the other?

    2) How do you think that is different than how speaks of peace?

    KD) How do you talk about peace with your friends? How can you help adults in your (or re-learn) about peace?