Tag: prayer

Wise in Whose Eyes

Psalm 119:121–128, 1 Kings 4:29–34, Ephesians 6:10–18

‌We are often presented with the wisdom of Solomon. The Scriptures seem convinced that Solomon was gifted wisdom beyond normal humans by God. Yet, Solomon retained his freedom to make choices contrary to God revealed instructions.

‌We cannot know the heart of Solomon. Perhaps he believed he was doing the wise thing (and he was politically) by marrying many foreign women for the protection of the nation. However, elsewhere, the Scriptures tell us that Solomon got a bit lost later in life and would worship gods other than God with his foreign wives.

‌If you read the passage from the psalm, you can get either the mental image of a truly faithful and humble servant or the image of one who thinks they are.

‌Every time I read these verses, I ask myself if I (at the time of reading) am being the true servant or the self-deceiving one. I have learned, over time, that depending on where I am spiritually, I can be either or even both.

‌There is a temptation to automatically think one’s perspective of self is correct, and that even includes the question of being a true servant or a self-deceiving one.

‌There are many Christians who have been deceived (and self-deceive) that they are not faithful servants because they have not lived up to the archetypal perfect Christian. Thus, they are accused of, or self-accuse, being hypocrites. While the “perfect” Christian is often thought to be only a legalistic issue with Holiness denominations (such as my own, the Church of the Nazarene), I have spoken to many people who have internalized this who were raised in completely different Christian traditions.

‌The Western World, with its Christendom history, has also internalized this to both its and the Christian faith’s detriment. I have met very few Christians (only 1, I think) who believed they had become the perfect Christian. The rest, well, the more they perceive that they have been shaped by Jesus Christ, the more they realize they have further to go.

‌At least for today, read Paul’s words to the Ephesians in the context of realizing that we have allowed the world to falsely define what it means to be a Christian, and we ourselves, have created the ideal Christian in the mold of unachievable perfectionism, which is (really) legalism that destroys the spirit.

‌Freedom in Christ is not truly possible when we are held in bondage to perfectionism or legalism. The external behavior may be seen as correct, but God wants the heart.

‌※Reflection※

‌What is your reaction to the psalmist’s words? Why do you think that is?

‌How does the wisdom the world differ from the wisdom of God? How are the two similar?

‌※Prayer※

‌Lord, as we ask for wisdom, help us to be able to tell the difference between the wisdom of the world and your wisdom. Help us not be discouraged as the world tries to define for us what it means to follow you, while we diligently and humbly seek you. Amen.

2023-08-01
Wise Wisdom

Psalm 119:121–128, 1 Kings 3:16–28, James 3:13–18

‌James’ words should sit deeply with us. His words should shape our conversations and even our thoughts. Let’s also be clear, humility and wisdom in conduct and speech is rarely celebrated. Most celebrities, from actors to CEOs to politicians, are not generally known for their humility and wisdom. Humility, especially, is actually contrary to their functioning in their roles, and especially gaining their roles. It often takes a fair amount of (dishonest?) arrogance to persuade others that the person in question is right for the position.

‌Theoretically, each should should be evaluated by their past successes and failures, yet, it just doesn’t seem to actually work that way. We Christians are often complicit in this. While we are called—whether by James, the wisdom of Solomon, or the Psalmist—to be wise, we often succumb to the world’s temptation to follow the arrogant.

‌Jealousy, rivalry, slander, partiality, hypocrisy are all things James brings to mind as contrary to pure, peace-loving, gentile, willingness to yield, compassionate, and good deeds.

‌The Psalmist reminds us that we are to seek God, especially in regard to getting rid of those patterns of behavior contrary to godly wisdom. We ought to keep asking for that; this includes not getting frustrated when it doesn’t happen immediately.

‌※Reflection※

‌Of James’ list, which one seems the easiest? Which one feels like it’s aimed at you?

‌※Prayer※

‌God, grant us the godly wisdom you want us to have so that we can draw people to you, and to make our lives into conformance with yours. Amen.

2023-07-31
Enduring Soil

⁴Now while a large crowd was gathering and people were coming to Jesus from every city, he said in a parable: ⁵“A farmer went out to sow his seed. As he was sowing, some seeds fell along the path, were trampled on, and birds from the sky ate them up. ⁶Others fell on stony ground, and as soon as they came up, they dried up because they had no moisture. ⁷Others fell among thorn bushes, and the thorn bushes grew with them and choked them. ⁸But others fell on good soil, and when they came up, they produced 100 times as much as was planted.” As he said this, he called out, “Let the person who has ears to hear, listen!”

⁹Then his disciples began to ask him what this parable meant. ¹⁰So he said, “You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that

‘they might look but not see,
and they might listen but not understand.’”

¹¹“Now this is what the parable means. The seed is God’s word. ¹²The ones on the path are the people who listen, but then the Devil comes and takes the word away from their hearts, so that they may not believe and be saved. ¹³The ones on the stony ground are the people who joyfully welcome the word when they hear it. But since they don’t have any roots, they believe for a while, but in a time of testing they fall away. ¹⁴The ones that fell among the thorn bushes are the people who listen, but as they go on their way they are choked by the worries, wealth, and pleasures of life, and their fruit doesn’t mature. ¹⁵But the ones on the good soil are the people who hear the word but also hold on to it with good and honest hearts, producing a crop through endurance.”
Luke 8:4–15 ISV

Reading the Scriptures (i.e., The Holy Bible) daily continues to bring my joy. It fills some of my curiosity, and often drives my researching desires. As a habit, I read a different translation each year for my daily readings (versus sermon prep). This year it is the ISV.

Part of my rationale is that I believe it helps me see the same Scriptures differently. Whether it’s phrasing or vocabulary or punctuation, something gets triggered (in a good way) in my brain.

I’ve read the Parable of the Sower many times. I’ve preached on it. Heard plenty of sermons on it. Verse 15 hit me today.

What struck me this time, in particular, was “endurance”. When you go back and re-read the parable, endurance makes sense. It may indeed be the point of the entire parable (not saying it is).

Endurance

Endurance and resiliency are the new corporate buzz words coming out of COVID lockdowns and remote work. The church has started to focus on them, too. It’s not a bad thing. Developing resilience might actually make the world a better place.

Perhaps, instead of feeling attacked or belittled, instead…we endure. The good soil is the soil that endures.

In church, we’ll often talk about the “good soil”. What is the “good” soil? We’ll talk about the Christian that overcomes adversity. We’ll talk about the one that doesn’t contain thorns and briars. We’ll about the one that doesn’t contain stones.

Even when we talk about the good soil, we don’t often focus on the endurance. It’s not the soil’s fertility that is the source. It is the endurance.

We don’t like to talk about endurance, because generally that comes along with difficulty. We see on the internet (and even, gasp, in bookstores) the latest book with the latest vital skill set that we must have today. There is the latest shortcut (with and without AI), so that we can get what ever it is done faster, and so we can minimize the time we experience difficulty.

In other words, we avoid requiring endurance.

Training

Athelete’s train. Anyone who regularly participates in physical activity trains. Training produces endurance. We seem to get that when it comes to physicality. We actually do get it mentally with our focus on education. Even that, though, is often about regurgitation and not thinking. Rote and regurgitation do not produce mental endurance.

We are truly awful about endurance when it comes to emotional, and (especially) spiritual. I’m still trying to figure out what happend with the emotional part. I don’t think that the “stiff upper lip” (British) or stoic (Germanic) tendencies and patterns were always healthy. Often they led to people burying their feelings. So, for those that claim “those were the days”…I disagree.

It’s easy to blame the internet (currently) or television (previously), but is that really true? Have we really forgotten how to healthily emotionally endure, or did we just have yet another mask we wore?

We have mental health counselors as a growing field (need far outweighs practitioners). I do think they are necessary because we have done such a poor job of being trained and training others.

This also pours over into spiritual endurance. This is not about spiritual abuse, but just the straightforward character to endure trials, perceived unanswered prayer, and the horrors of a fallen world, without one’s faith being crushed.

Just Believe

Just believe is very similar to rote and regurgitational mental learning. It does not produce endurance. We struggle with endurance. I know I do. It’s okay to acknowledge that you struggle with endurance.

The beauty of the current cultural emphasis on endurance (or resilience) is that the community of faith (i.e., the church universal) can talk about it, too. Think about it. We have the ability to faithfully talk about God and an enduring faith, while the world is also struggling with endurance. There’s the open door…will you walk through it?

Prayer

God, we know that we are called to endure. We see throughout the Scriptures you provided examples of enduring faith from flawed human beings just like us. We know through the witness of Jesus, that you understand our struggles, including our struggle to endure. Holy Spirit, please help us be the enduring soil that produces faith in ourselves and others. Amen.

2023-07-20
How to Come Back

1 Corinthians 11:17–33

It’s almost over it seems. The time of being masked and constrained nears its end. On the other hand, already another strain of COVID is showing up, but the reality is that we, as an entire world, are at our limits.

It seems great that we’re almost there, except that we really have a lot of things that we need to work through, and many of them may be far harder than COVID, masks, inoculations, and social distancing. The wounds that have opened over the last 2 years are far deeper, far more scarred, and far more gangrenous than many of us were prepared for.

As we come back, it is far too easy and tempting to attempt to go back to old habits and practices and forget what has just happened and the mirror that we saw ourselves in. We, as Christians…we, as the church…cannot just come back.

Many of us will “come back” to church and be unwilling to be uncomfortable. The world has trained us to be exactly like the Corinthians…divided. And, even worse, we may be more divided than the culture at large, which should terrify and condemn us.

Paul was speaking on how the rich self-segregated from the poor. Instead of common Communion, it was a separate one. Instead of a “love feast” celebrating unity, Communion (the memorial of Christ’s death and resurrection!) shined the light on the division, and it was then unworthy of the grace that Jesus had bestowed upon them.

While we may not take Communion separately in the church, there is no question that the church is divided. Whether it is by culture, country, skin color, language, socio-economic class, or even denomination, the church is divided.

The community that Jesus granted the world the right to judge regarding love (John 13:35), desperately needs to love one another. As we learn to love each other, looking beyond politics, borders, skin color, language, power, weakness, honor, shame, wealth, it will be hard.

Learning to love beyond ourselves isn’t optional. For those that follow Jesus, it is an act of loving obedience.

※Reflection※

As you prepare to go/come back to normal, is the “old” normal really what Jesus wants from you?

What is one thing that you will do different as the situation settles into the new way of things?

※Prayer※

Jesus, the craziness of these last 2 years may feel like forever, and, yet, in your eyes, it was only a breath. Grant us the grace and peace and love to come together as your disciples to show that your love can truly transform the human heart, and from the human heart transform the world. Amen.

2022-02-22
A Movement: Of Priest and Temple
1 Peter 2:1–12

We, self-included, often focus on “…But you are a chosen generation, a royal priesthood…” (1 Peter 2:9). This is a very Protestant focus. However, it is not solely one, as both the Roman Catholic church and Eastern Orthodox also focus on it.

Much of the focus is from the “pulpit”. In other words, the pastor/priest is talking to the believers listening that they, too, are part of the priesthood of all believers. Hence, why the second half of verse 9 is as important as the first half, “…that you may proclaim the praises of Him who called you out of darkness into His marvelous light…”

There is a reason for the “priesthood of all believers.” It is to be the priesthood for the world. In a number of Christian traditions, the pastor/priest has a certain role, and that is to equip the priesthood of all believers to “…proclaim the praises of Him who called you out of darkness into His marvelous light.”

What is helpful here is to go back a few verses to “…you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5, NKJV)

In 1 Corinthians 3:16-17, Paul tells the Corinthians that they are a temple to God. With Peter’s words, too, we come away with this strange duality. We are both temple and priest. Yes, it is symbolism.

On the other hand, for a people far more reverent and religious than ours, this is significant.

As a temple, first, we are to be clean. Unless your house, for example, is miraculous, you have to clean it regularly. We “track” the world into our physical house. Whether it’s sweeping, vacuuming, scrubbing, or something more, we must clean our homes.

How much more so do we track the world into ourselves, a temple of God? So, therefore, we must clean ourselves as befitting a temple of God. There are plenty of ways that clean the temple. Personally, I have found the practice of Bible reading, prayer, and small group (in my case, 3 other guys spread across the country) to be the best cleansing (doesn’t make it easy). You may find other practices to be better. Just make sure the cleaning gets done regularly.

This isn’t just an “inside” job, either. The outside aspect of the temple is important, too. The world sees the outside of the temple. The peculiarity of being the temple is that we are very aware of the crevices that aren’t clean on the inside. If we focus too much on the inside, however, the outside is a mess. However, if we (like so many of us do) focus too much on the outside, the temple comes crumbling down, for the internal structure cannot hold up the facade (or false front) shown to the world, and we then dishonor God by our fallen temple.

This is not about tattoos, piercings, dyed hair, or something like that. This is about how we treat others, care for others, or even love others. This is about the behaviors we allow ourselves to do, and allow others to do. As the culture has made us all too aware, we have not done a particularly good job regarding the behaviors of others.

Nor can we forget about being “the priest”. You may have experienced this, too, where someone says that all they need to do is worship God in their car or online or even at church and that’s all that matters. It’s as if the priestly aspect of worshipping God with song is the “goal” of being a priest.

If we were to look at one of the tasks of priests (the ones in the temple), we could draw that conclusion. Except…they weren’t the only priests. The majority of priests (from an Old Testament point of view) didn’t work at the temple. They were among the people.

Much of the Christian view has been twisted (with significant reason) to view that the entirety of the priestly class was the leadership that as described in the New Testament that followed and harassed and challenged Jesus. Yet, while the Scribes and the Pharisees were the loud obnoxious ones we read about, we know that they weren’t the only ones out there (think of John the Baptist’s dad).

The priestly act isn’t only the roles and tasks at temple that need doing. It is the healing and guiding of the world. With even a little bit of introspection, we know that we need the power of, and to be changed by, God to do either of those well.

※Reflection※
- What does it mean for you to be a priest?
- What are some of the ways that you are a temple to and of God?
- How does you being a priest affect your understanding of also being a temple?
※Prayer※

God, grant us the lamp of love that never grows dim,
that it may shine in us and warm our hearts,
giving light to others through our love for them,
by its brightness provide a vision of the holy city where the true and inextinguishable light of Jesus Christ our Lord shines. Amen.
— a modified prayer of Columbanus
2021-10-29
Veiling Mystery
Psalm 111; Isaiah 25:6–10a; Mark 6:35–44

The veil has long existed as a physical reminder of mystery. The truly veiled bride becomes a mystery (again) as she walks down the aisle toward an anxious and waiting groom. Modern weddings have pretty much eschewed the bridal veil. The bride may have a nominal veil, but it serves no purpose but to fulfill a clothing tradition, as it does not mask the bride as she walks down the aisle. Even when we think we know what is behind the veil, there is this mystery of “what if” behind the veil that still attracts us.

The veil mentioned in Isaiah is a mystery in and of itself. Some translations leave it as a “shroud” or “veil”. Others name it a “burial shroud” due to its Hebrew root being “tight wrapping”. However, a “tight wrapping” can also be interpreted as “swaddling clothes” (i.e., for an infant).

The veil stuck in the middle of a feast and the destruction of death definitely puts some additional ambiguity in there (Hey, it’s a mystery!). Christian commentators will often invoke the “death of death” in this. They may be right.

However, at least some of the Jewish commentators put this in the middle of something completely different. Depending on how certain words are translated, this passage isn’t a positive message to non-Jews. According to Rashi, the whole feast is actually a trap, where the feast appears to be fine food and wine, but is actually the leftovers and the dregs (the debris left in the bottom after wine is aged), and that the nations (granted, that attack the Jews) will be destroyed.

Talk about a complete 180° turn! To Rashi’s understanding, the wrapping (the “veil”) is more of the vision that there is no escape from punishment. It is actually mind-blowing to read completely different understandings of Hebrew from people who were often trained to think the same way about Hebrew.

This apparent contradiction is one joy I have in the Scriptures, and why I’ve loved writing these devotionals. How can there be two completely different understandings of both the Hebrew and the interpretation?

First, of course, are the presuppositions. From a Jewish perspective, Isaiah is all about the immediate punishment of the Jews for their sins, and the subsequent punishment of those that afflicted and assaulted the Jews for their sins (on top of attacking the People of God). So, we should not diminish or dismiss their understanding. In fact, it can actually deepen our understanding.

One of the biggest lessons to learn from the Scriptures is the surface lessons and the deeper ones. Much of Isaiah does indeed lend itself to both (as do much of the prophetic works). The nations that attacked the Jews? Yep, they received their punishment, and they could not escape. The temptation of the land trapped them (the Romans has somewhat of the same problem generations later).

On the other hand, the coming of Jesus did not overturn the traditional understanding of the Scriptures. Jesus’ coming transform the understanding. A Jew who does not believe Jesus is the Messiah, Lord, and Savior will not have their understanding of these words transformed.

Just as we who have come to know Jesus have been transformed, so too have the Scriptures. Not literally, for Jesus is the Word, but in understanding. When the Word in the flesh came, the Scriptures gained new light, and humanity was gifted a transformed understanding of who God really is.

※Reflection※
- What are some “veils of mystery” that you can think of? What impact do they have in your life?
- How do both understandings of these verses in Isaiah inform you about God?
- Why is transformation such an important concept when it comes to the Old Testament and our reading and understanding of the Scriptures?
※Prayer※

Lord, you have and are the words of eternal life. Transform our hearts to hunger for your Word, that we can bear your Word into the world, and be a light to one another. Amen.

※ A Post Script ※

As I’ve communicated before, God has released (directed?) me to something new and unknown (a mystery). This is the last daily devotional. I thank you for journeying with me through the Scriptures. As I delve into what God has in store, expect to still hear from me, just in a different way than devotions have been done. I pray that God will continue to bless your walk with Jesus and that you find those Christian companions who will continue to deepen your faith and understanding. -Pastor Ian
2021-07-28
Be Our Guest

Psalm 111; Exodus 24:1–11; Romans 15:22–33

If you were invited to a US presidential affair, you might be surprised. Unless you roam such circles or are connected to them, usually you won’t have any expectation of being invited to sit at the table with the president, unless, of course, you decide to contribute to their presidential campaign and pay a lot of money to eat mediocre food. It just isn’t going to happen.

? ┤If you were invited and accepted that invitation, how would you react to those seated with you? Would you be on “good” behavior? Would you be yourself? Would you be absolutely frozen? What if, the president came to your table and spoke with you? ├ ?

Most of us think that we would react just fine. Depending on which president or former president, we might even believe that we would correct them and “tell them the way it is.” We might.

The 70 elders ate with God. They saw the floor of God’s abode. We could just write it off as some religious experience, but that sounds pretty significant to just “write off”. In fact, writing it off is just like writing off Communion because Jesus isn’t right there. Yes, people do belittle Communion when they don’t recognize the presence of God. However, based upon how this verse is often overlooked, perhaps we’re writing off the presence of God altogether.

Yeah, I said “ouch” to myself, too.

One doesn’t “just” have a meal with God. Culturally, a meal is a safe place; it can even be a place of transparency. Eating with God. What an amazing experience!

? ┤Can you imagine eating with God? ├ ?

If you can’t, then think back to Communion. While our theology doesn’t have us literally eating the body and blood of Jesus, we are still eating with God. You eat a meal with God! Those 70 elders, and even Moses (!), will never experience what you—as a follower of Jesus—get to do regularly.

? ┤ Have you ever thought of Communion as eating a meal with God? ├ ?

At Communion, we will hear phrases as, “you are welcome” or “a guest at the table” or “God’s feast”, but do we really recognize that means that the master of ceremonies, the Creator of the Universe, the Word through whom all things were made, and for who all things were made, and the Spirit of God that gives us a life unlike any other…is eating with us?

※Prayer※

Gracious Father, we give You praise and thanks for Holy Communion of the body and blood of Your Son, Jesus Christ our Lord, the means of our redemption. We pray that the mercies of God may produce in us a grateful heart that finds expression through holy living and perfect love to God and to people. Through Jesus Christ our Lord. Amen. [The Eucharistic ending prayer for the Eucharist Under Special Circumstances, The Church Rituals Handbook, 2nd Edition, Jesse Middendorf]

2021-07-27
Your Contentment
Psalm 111; Genesis 18:1–15; Philippians 4:10–20

One of the harder things about being a Christian is that God often doesn’t give our heart’s desires. We describe God as good, loving, giving, and many other positive traits. Yet, the giving (or lack thereof) often gets in the way of our understanding of God’s goodness, loving, and giving nature.

Abraham and Sarah are the case in point. Do we really think that Abraham and Sarah haven’t been praying and pleading for a child up until now? Of course not! By this point, though, all common sense of being able to have a child has been fulfilled. Perhaps (though the Bible doesn’t say) Sarah had already completed menopause. What hope, from a human perspective, could there be?

Yet, Abraham didn’t stop himself from having God at the center of his life (which also doesn’t mean that he stopped making mistakes). We have all known people, perhaps even ourselves, who longed for a child of their own but may have had a long road of sadness and heartbreak. Some may have ended up with children of their own. Some may have adopted. Others may have chosen to invest in the children of others.

Contentedness, however, is something altogether different…maybe.

Paul was content. His heart was focused on something different, and that’s okay. There is often a focus on Paul’s content that is not in line with…Paul’s content. Paul’s focus was his testimony and the Christian communities he left behind. He was content that he had done his best, and content in his place in God’s plan.

It is possible to be content while striving for something. Even Paul continued to strive for the mission and dealt with the heartache for his distant communities as they struggled.

There is another way to view “content”, accepting circumstances with an open and loving heart. It includes trusting God. This understanding of content allows recognition that not everything is as it should be, so that there is room for improvement. This could also be understood as not allowing the circumstances to poison your heart against God or others.

※Reflection※
- How have you understood content in the context of a Christian life? How does the world understand content?
- How do we often allow circumstances to poison our hearts against God?
- What has been (or is) the biggest issue in your life that caused (or causes) struggles in your content?
※Prayer※

As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness. Amen. (Psalm 17:15, NIV)
2021-07-26
Laying The Bread Down
Psalm 145:10–18; 2 Kings 4:42–44; Ephesians 3:14–21; John 6:1–21

It is tempting to throw the baby out with the bathwater. We can look at society and even many churches (in particular, their leaders), and just give up. There is such a struggle against the darkness and against sin, that it can be overwhelming.

At the time of Elisha, Israel had a God-worshipping heritage, but it was set up for failure at the beginning with golden calves being placed as the place of worship. Israel had been the stronghold of Baal and Asherah. God worship had struggled to be strong in the face of royal opposition. It could have been given up. The light doesn’t die.

An unnamed man brings his offering to the prophets of God. There is no place of God to worship in Israel, so the man brought it to the prophets. While it was not “at the Temple” (a no-go place for the Israelites), it was still a matter of the heart. The man couldn’t bring it to the temple, so he brought it to the next best place.

Then, there wasn’t enough to feed them. That should cause us to conclude that they were not doing particularly well. If there was such great concern that there wasn’t enough bread, bread was probably an issue, showing that faithful giving was an issue.

Their situation was much like the people who were following Jesus. There was not nearly enough food to feed all those people. While we might question Andrew’s faith, there does seem to be something behind that. Andrew apparently knew Jesus well enough to go search the crowd for food. Then, bringing what was found, he concluded that there wasn’t enough for the crowd.

In both the stories of Elisha and Jesus, logically there wasn’t enough food. God still did something. God did so much that there were leftovers.

※Reflection※
- What does the bread-making miracle of Elisha have to do with Jesus’? Does it matter about Elisha’s when it comes to Jesus’?
- What situations can you think of that are similar to the man who doesn’t bring his offering to the “right” place, but to the “best” place for him? Do you think God honors that?
※Prayer※

Glory to God, who is able to do far beyond all that we could ask or imagine by his power at work within us; glory to him in the church and in Christ Jesus for all generations, forever and always. Amen. (Ephesians 3:20, CEB)
2021-07-25
Field Placement
Psalm 145:10–18; 2 Kings 4:38–41; John 4:31–38

Flour has become a no-go for many people these days. The fight against gluten and carbohydrates is quite prevalent. Much of this has to do with how much our surroundings have changed. Most of us don’t need many carbohydrates. Those whose bodies are still their primary focus for work, still need them, but the rest of us…not so much.

Where Elisha kept and why he kept flour is kind of a mystery. Perhaps that was a thing. If you had oil, flour, water, and fire, you could make bread (you know, that evil carbohydrate).

Imagine having enough faith in God that you would trust simple flour to turn a poisonous stew into something safe and nutritious (no one said tasty). That is the faith of Elisha. This is the kind of faith that it would be nice to have, but we all are too educated and smart to believe that flour would cure poisonous stew. And, yes, that is something to mourn.

Jesus, on the other hand, wasn’t looking for stew. He wasn’t looking for food at all. At least, that’s the image he gives. Jesus was fully human. Jesus needed food. Jesus also used examples that were in front of him.

It is quite likely that the disciples had brought food. Perhaps even freshly made bread from freshly harvested grain. Or perhaps there was grain harvesting happening around them right now. While watching a single human harvest grain may not be impressive. Which may be the point.

A harvester would have been in the middle of a field. Over time the harvester makes a difference, but in the beginning, that single person gets lost in a sea of grain. Using that imagery, Jesus was telling his disciples that the work of the kingdom is now and tomorrow.

※Reflection※
- Why is the image of a single harvester lost in a sea of grain important for our kingdom work?
- Thinking of the grain that Jesus used as an example, how might the Elisha’s flour fit into telling something about the kingdom of God?
- Do you think of yourself has a harvester, worker, planter, plower in the kingdom of God?
※Prayer※

Lord, you bring the harvest. Help us to be the faith- and hope-filled people that you want for your kingdom. Amen.
2021-07-24