Tag: reconciliation

  • Kingdom Justice

    Kingdom Justice

    Psalm 7; Revelation 19:1–9

    “They got what they deserved.”

    We long for . In fact, much of the separation between political parties and people, in general, is defined by justice. When we look at emotionally charged issues such as racism, justice is often the biggest piece.

    The person negatively affected want to feel heard and, more importantly, things to get better (i.e., “more just”). The person who appears to benefit from racism often assumes that the justice of the affected will negatively affect them. Until both come to a logically, emotionally, and spiritually satisfying definition of justice and what justice looks like.

    This sounds pretty close to impossible, doesn’t it? It is. This is why those who seek justice often become frustrated, which often develops into anger, whether they are the aggrieved or the established.

    As much as we often think that the US is unique, we aren’t. There are countries with greater racism problems, and there are countries with lesser. It doesn’t that it is there. Often the tensions are just as strong elsewhere, sometimes even stronger. The question is, how do we resolve it?

    The answer lies in Rwanda. Decades ago, there was a massive shift between the two primary (but not only) groups, the Tutsi and Hutu. Through a combination of internal politics, German and Belgium historical politics, and Roman Catholic historical misunderstandings, there was a mass killing (often called genocide) of Tutsi people.

    This is a prime example because the entire scenario is a mess. According to some historians, the “separation” of the Tutsi/Hutu is a 20th Century (political) invention. Others claim that they have always been distinct. Add internal animosities, colonialist history, and religious teachings, there is no singular cause. It just blew up.

    In such a scenario, there is . There is a Christian village where both victim Tutsi and aggressor Hutu. In a recent interview, a man and a woman talked about their lives in the village as neighbors. You heard the love they have for each other, and how they look out for one another. Then you heard that the man killed the woman’s .

    Where’s the justice? Exactly. Whose justice? The woman who will never get her family back? Will she live and writhe in anger? The man? Who followed others, yet took responsibility, and still has nightmares of what he did? Especially, as he hurt a woman that he knows and loves.

    The justice of the of Heaven is so different than the justice we comprehend. Even justice we believe is guided by the love, grace, , and of Christ through the is still lacking.

    ※Reflection※

    What do you think of different people having different understandings of justice? How about in the context of both being followers of Jesus? How do we work through justice issues as fellow followers of Christ, when our starting points are different?

    ※Prayer※

    God of Mercy and Justice, help us to be your hands and feet. Guide us to reconcile our own hurting hearts and the hearts of others, that we all may better bear your light and love into the world. Amen.

  • Heart Mission

    Heart Mission

    8 September 2020

    2 Chronicles 7:12–18; Matthew 9:1–8; Acts 3:1–10

    times and services have often been called “aches and pains time”. The implication being that we often ask for healing for the aches and pains of our bodies. This can be from the innocuous pulled muscle to cancer.

    It’s not that we are called to pray for these things, we are. What it does mean is that we often dedicate the most powerful time we have, prayer, to physical ailments. It also means that we as if we have no place in the healing process unless we are some kind of medical professional.

    However, we all have the ministry of . Through his death on the cross, opened the way for us to be reconciled to God. This means that as Jesus-followers we also have a ministry of reconciliation.

    There are many kinds of reconciliation. We often keep the type of long-term prejudices and harm in the reconciliation “circle”. Yet, that limits reconciliation.

    Reconciliation is also the of healing hearts and emotions (and ultimately, souls) of individual pains that keep people separated from God. We are not all medical professionals. We are all children on God.

    This means that Jesus has given us the task to be healers. Often, this means being healers in the midst of our own pain, , and anger. When we seek to heal while still suffering ourselves, we can only rely upon the grace and mercy of God to be healing agents on earth.

    When we read the Scriptures with such miraculous healings, we can be overwhelmed with what we cannot do. Jesus said that we would do greater things. We are able to. Medical science can heal the body, but only a being can heal the heart.

    ※Prayer※

    Lord, may we be your healing agents in the world. Amen.

    ※Questions※

    1) What kind of healing of heart/mind/soul have you needed, either now or previously?

    2) What are “types” of reconciliation that you can think of? Which kinds should Jesus-followers be part of?

  • Kinda Stuck

    Kinda Stuck

    Kinda Stuck

    7 September 2020

    Leviticus 4:27–31; Leviticus 5:14–16; 1 John 1:6–10

    When we talk about , we often operate with the presumption of commission of sin. In other words, we did something. There is also the sin of omission. In other words, what we didn’t do.

    The morning confession in the Book of Common Prayer reads
    Most merciful God,
    we confess that we have sinned against you
    in thought, , and deed,
    by what we have done,
    and by what we have left undone.
    We have not loved you with our whole heart;
    we have not loved our neighbors as ourselves.
    We are truly sorry and we humbly repent.
    For the sake of your Christ,
    have mercy on us and forgive us;
    that we may delight in your will,
    and walk in your ways,
    to the glory of your Name. Amen.

    In many respects, this confession is hard, because in it we confess that we are not loving God and as God has called us to do. On the other hand, this confession is freeing, as we aren’t required to go down all the items we messed up on (and some days that can be quite a lot).

    When we read Leviticus, we can often get bogged down in all the rules. Yet, if you read the rules in today’s verses, there is grace in them. In them, while the rules regarding are stringent, at the same time there is the recognition that someone may not recognize the act while in the middle of committing it.

    We all make mistakes. Sometimes those mistakes are sins. Sometimes they aren’t sins, per se, but still hurt others. We aren’t supposed to beat ourselves up about it. We are supposed to confess, repent, and move on.

    Even in Leviticus, barring a few acts, there isn’t a “no repeat” rule. This means that God will gracefully accept our confession and repentance. While we will often continue to sin (sometimes even the same thing), if we are truly repentant in our hearts and confess, God moves on, and so should we.

    Yes, we are called to be better than we were yesterday. Being better than we were yesterday also means better to ourselves than we were yesterday. People will often continually condemn themselves about their failures. When we condemn ourselves, we are often closer to the enemy than God.

    Through the , God convicts. The purpose of that conviction is to free us from the guilt and reconcile us to God. The enemy condemns. That condemnation will often tear our hearts and souls into pieces, leading us to further separate ourselves from God.

    This is not God’s intent. Yes, we are to be aware of what separates us from God. We are to confess and work on what separates us from God. It’s hard enough to improve our walk with God, let us not help the enemy take us further away from the reconciling heart of God.

    ※Prayer※

    Lord, help us be true to you through our confessions and our reconciliation to you. Amen.

    ※Questions※

    1) Is there a sin or struggle in your that you can’t seem to get a handle on, and are concerned that God just won’t let it go? Is it God, or is it you that won’t let it go?

    2) Why do we often let our mistakes and errors bind us?

    3) One aspect of the Good News of the Gospel is from chains. How will you with others the chains you have been freed from?

  • Grudge Walker

    Grudge Walker

    Genesis 33:1–9; Numbers 20:14–21; Psalm 137; Lamentations 5:1–22

    How much of your extended do you know? Second cousins, third cousins, and so on. Imagine knowing the descendants of your ancestors (approximately 20 generations gap).

    The brothers Jacob and Esau seemed to have been (though it was a strange one). They certainly didn’t go after each other after this. Yet, something carried over.

    The Israelites came out of Egypt after around 500 years after this . So, what happens after that? Esau’s descendants want nothing to do with Jacob’s descendants. In fact, they seem to want to make difficult for their relatives.

    As the history of the Israelites continues, the animosity also continues. The Edomites were joyful and mocking at the demise and exile of the Jews. The fall of Jerusalem was a celebration.

    It apparently made such an impression that we read in Lamentations about the mocking. The descendants of Esau will soon switch places with the Jews as the disgraced ones.

    It can be amazing what a family can do to each other. A place that is supposed to be built on love that destroys spirits and hearts. It seems that on the surface Esau and Jacob were reconciled, but that the discord was passed down to generations.

    When we look at the world around us, we ought to be asking, what kind of relations are we passing down? In the US, we often look at tribal conflicts that are generations old. We even mock (mostly) the historic rivalry between the Hatfields and the McCoy.

    We don’t define ourselves that way and certainly not violently. Is that changing? Black- and Blue-Lives Matters, Antifa, Neo-Nazis are all creating their own brand of chaos, and there are a number of . In fact, at this point, there are so many that it’s almost impossible to keep track of except by the experts.

    It wasn’t that long ago that most people would snicker at someone’s assertion that the US was headed toward a new violent internal conflict. Yet, now both people on the left and the right are openly brandishing weapons (as provocation), and the more peaceful pundits of the left and right are starting to show concern.

    And, while this is starting to sound like something on constant repeat, the is experiencing this as well. Fellowship is being broken. The body of Christ is being broken.

    The first of the church is to heal itself, and there is a lot of work there. It is family after all. Once the church begins the real journey, then—and only then—will the church be able to help heal the world.

    ※Prayer※

    God, Father of our church family, guide us to be your loving family. Amen.

    ※Questions※

    1) Have you ever experienced a family grudge that strained family occasions? Was it a significant issue, or was it something small that was made big?

    2) Why do you think family squabbles are often the worst and longest lasting?

  • Cause and Effect

    Cause and Effect

    1 Kings 16:29–33; 1 Kings 17:1–5; 1 Kings 18:10–18

    Ahab blamed Elijah for the ongoing drought in Israel. Or, at least he could blame Elijah for the drought.

    Ahab knew that Elijah had declared that no rain would fall on Israel. Sounds like a pretty good reason to blame Elijah. Except, the real reason was Ahab.

    He had gotten to a point where whatever he wanted was reasonable, even if it was unreasonable from anyone else’s . His wife, Jezebel, encouraged and enabled such behavior. Between the two of them, Israel was in a bad situation.

    Ahab had the dubious distinction of being the worst king so far in not following God. Depending on how you read it, either Ahab was worse than any of the kings before him or was worse than all of them combined.

    From our perspective of as the Water, the drought can be a symbol of without God. It certainly fits the narrative. Israel was without God, and Ahab can be symbolic of Israel.

    It is often important to look beyond the surface story and see the deeper meaning. For example, Ahab was blaming Elijah for “holding back” the of water. Yet, the were withdrawn as a result of behavior.

    The goal wasn’t punishment, but repentance and . Ahab looked at it as someone else’s fault, and couldn’t see anything but someone else.

    ※Prayer※

    , help us to see your even when we struggle. Amen.

    ※Questions※

    1) How do you recognize something as your fault? How about responsibility?

    2) What is the difference between fault and responsibility?

    3) What is the difference between a spiritual drought and a spiritual wilderness? How can you tell the difference?

  • Calling One; Calling All

    Calling One; Calling All

    Luke 3:7–16; 2 Peter 1:3–15

    What is calling? For pastors, their calling is…being a pastor. Even how “being a pastor” changes depending on character, passions, and context.

    However, due to the influence of the Roman Catholic (statement not fault-finding), most Protestant traditions (there are some exceptions) use the word “calling” for only one “calling”…being a pastor.

    There was some famous person who once wrote that a butcher lovingly caring for his customers (including not swindling them and giving them quality) was a greater giver of grace and love than a pastor (supposedly, this was Martin Luther, but no quote could be found).

    A butcher as a greater herald of grace than a pastor? Yes. Now, in earlier ages, apprenticeship to one’s or to another usually meant that one’s career was set for . Farms and herds were passed down generation to generation. For a time, businesses were the same.

    In that context, calling was to something “greater” than one’s apprenticeship and it was usually to the church. However, in our context, that is no longer the case. One’s career isn’t limited. While it is still uncommon, people do regularly trades or careers. Thus, re-examining “calling” has become essential.

    The soldiers and tax collectors that John spoke to were likely in the habit of extorting extra due to their power. John told them to be satisfied with their set (i.e., official) . In such a place, a soldier or tax collector doing such would be a powerful .

    When Peter talks about calling, he is more referring to the to follow Christ, yet the concept of “calling” still fits. Calling indeed refers to following Jesus and in Jesus’ steps. Yet, at the same time, each of us has our own path to walk.

    Where you are is where you are called. How that works for you and anyone is between you (or them) and God. What isn’t a question is that you are called to bear witness to the life, death, and of Jesus Christ, and the reconciliation between humanity and God through that.

    Sometimes it will be speaking into their pain. Sometimes it will be not doing something others do. Sometimes it will be encouragement. Sometimes (though less often and with great care) it will even be goading them.

    You are called to bear witness. You are called to testify. You are called to lead others to Jesus. You are called to do this where and when you are right now.

    ※Prayer※

    God, us wisdom and discernment to see our calling and to faithfully fulfill it. Amen.

    ※Prayer※

    1) Where are called right now? Is that different than it was a year ago?

    2) How do you know you are called right now to where you are? What does that mean in regards to how you live your life?

    3) Why is it critical that all Christians understand their calling? Why is it critical to understand where “pastors” and “spiritual leaders” are not called in your life?

  • On the Other Side of This

    On the Other Side of This

    Matthew 18:15–20; 1 Peter 1:13–24 (read online ⧉)

    Once, an old warrior told a young man that the young man’s was killed by a certain individual. The young man later confronted the certain individual and learned that the certain individual was actually his father. The young man then confronted the old warrior said that it wasn’t a lie, it was the truth told from a certain point of view.

    There are many perspectives floating around at the moment. Most are carried with verve and vigor. Many are carried with pain. Many are carried with anger. Many are carried with . Many are carried in vengeance.

    In the midst of chaos and strife, it is easy to get caught up in the emotions, especially the negative ones. People will often watch or other otherwise consume media that reinforces their viewpoint. This further entrenches the hearts of people, making the divides wider.

    Right now, there are many paths being laid, and the sad truth is that each will walk a path, and there is little likelihood of reconciliation. It is not just our country, it is our cities, our state, our world. The saddest place of is in our churches.

    While we are going through the COVID-19 situation, to have the additional stress and strain of societal disruption (regardless of right or wrong) will result in hearts that harder then they were already.

    There are cultural and societal sins at play. Individuals are not guilty of these sins, but they are responsible for them. We as ambassadors of the Heavenly —where our citizenship rests—are called to be of one mind.

    Being of one mind is hard, especially when we focus on all that separates us. If we were, for example, to focus on Jesus Christ, what Jesus has done for us, the freedom that he has given us, our ability to move beyond our earthly desires should improve.

    This does not mean that sorrow, grieving, repentance, and reconciliation don’t need to happen. They, in fact, do need to happen. It is through these that the walls between us are broken down and we can truly be .

    Lord, as our hearts ache and our tempers flare, grant us peace. As we look to the world in disarray and fear, us peace. As the world seeks answers and , make us peace. Amen.

    ※Questions※

    1) What do you plan to do to heal the rifts between fellow Christians?

    2) As barriers , how will you lovingly break them down?

  • Grateful In Ashes

    Joel 2:12-17, Psalm 51:1-17, 2 Corinthians 4:21-6:10 (read online ⧉)

    Through the prophet Joel, God sought to realign the of the Israelites to Him. God was calling them to live a life oriented to Him. God didn’t want them to miss out on the life they were meant for. As we begin the Lenten season, it is a time for each of us to reflect upon what in our life is keeping us from being oriented on Him.

    From the early days of our faith, Christians have observed the remembrance of Christ’s passion (Good Friday) and (Easter) with great reverence. It became the custom to prepare for that observance by a season of prayer and fasting, and the of those who had been separated from the community of faith. When keeping the season of Lent, we take to God’s call to repentance and the assurance of forgiveness proclaimed in the gospel, and practice in our daily lives the work of reconciliation. You are invited to the observance of Lent through self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s Holy .

    On Ash Wednesday, many people to receive the mark of , which is a reminder of our mortal nature and of God’s invitation to receive Christ’s redeeming work. The ashes are a sign of repentance, that one’s life is not as God-focused as it ought to be. It is a declaration that all is not well, that something needs to change.

    As we walk through Lent, through our paths of reflection, self-denial, and repentance, this is all part of our response of gratitude to God who sent Christ, the ultimate love letter, to us that we can see that God wants us as His Children.

    1) Giving up something (self-denial and/or fasting) is often practiced during Lent. The purpose is to grow closer to God. If you choose to do this, what will you give up? We challenge you to share whatever this is with someone who will hold you accountable.

    2) Other practices for Lent are focused prayer, self-examination, deeper scripture reading, all of which are intended to draw us deeper and to slow us down. What will you focus on this Lent to grow your walk?

    3) One of the newer trends is to give up something you know you need to give up already. Do you think that could be effective as a spiritual ? Why or why not?