Tag: remember

At The Gates
Psalm 118:1–2, 19–29; Jeremiah 33:10–16; Mark 10:32–34, 46–52

When we read the word “barren” in Jeremiah, we often think it is talking about the land, in particular the environment. The barrenness is in regard to people, in particular, God’s people (and their herds). They will soon no longer reside in the Promised Land, praising and worshiping God.

Poor decisions made by the People of God led to the barrenness and their exile. In response to their despair of exile, God promises them restoration. They have not even repented and God already promises their return. God spoke hope into the darkness. God spoke hope in the face of the people’s fear.

Fear is often a response to the unknown. Fear is also a response when we think we know what bad will come to pass. Those that followed Jesus behind the Disciples likely presumed the demise of this Messiah (self-declared Messiahs weren’t unknown, and they all died). They weren’t wrong.

This particular journey of Jesus to Jerusalem would indeed end in Jesus’ death. Those that feared weren’t wrong. Without being too specific (we have to remember that we often read the end into Jesus’ words, and the Disciples weren’t there, yet), Jesus spoke hope to the fear. Even while describing what would happen to him, Jesus spoke hope into the darkness.

The story of blind Bartimaeus seems to be just one of those stories of Jesus, but don’t overlook its placement within the context of Jesus’ final journey to Jerusalem. Bartimaeus was physically blind. Bartimaeus, on the other hand, had spiritual vision. We could just dismiss his cries to Jesus as pure desperation. Jesus, though, doesn’t seem to respond to sole desperation at other points in the Scriptures. Bartimaeus was something more. It seems quite reasonable that Bartimaeus’ place in the Gospel was to represent a counterpoint to the physically sighted who were spiritually blind.

The particularly glaring issue with the spiritually blind was how much vision they thought they had regarding spiritual issues, and definitely someone as significant as the Messiah. The so-called enlightened being compared to the least (a physically impaired person whose only source of income was through begging) would have been quite insulting.

Mark’s intent likely was that jarring comparison. As Mark wrote after the life, death, and resurrection of Jesus, Mark (along with other followers of Jesus) would be striving to confront those that thought they were spiritually enlightened with the world-changing Jesus.

※Reflection※
- Which is your strongest tendency? (1) Seeing the bad that can/will happen and being overwhelmed with your fear of it (i.e., like those who followed the Disciples), (2) So consumed with the spectacle that your are blind to the darkness around or ahead of you (i.e., the Disciples), (3) Are sure you know that bad or darkness ahead but face it with the peace and strength of God (i.e., like Jesus)?
- Are you quick to assume you have Godly spiritual vision, or do you wonder if you are spiritually blind?
※Prayer※

Lord, each of us have different responses to the world and its struggles. Help us to build Godly responses to the darkness. Amen.
2021-03-27
Beyond Sight/Site
Psalm 119:9–16; Haggai 2:1–9, 20–23; John 12:34–50

Haggai and Zechariah were the two prophets that accompanied the Israelites from exile to home. Their primary focus was the restoration of Israel, not so much as a powerhouse, but as a people and nation of God, including both temple worship and the Davidic kingly line. Later on down the chronological line (beyond today’s readings), the temple is completed. However, the temple that was completed did not have the glory of the old one in physical status.

As Haggai’s words are considered canonical (i.e., verified as the action of God), then the Jews saw something much different than the literal word (often our temptation when we are reading). From a Jewish standpoint (especially Haggai’s traditionalist perspective), the temple isn’t so much the point as a people faithfully pursuing God with one of the signs being faithful worship as prescribed in the Old Testament. What does it matter what it looked like today (remember the original Temple was David’s plan, inspired by God, but not prescribed) when faithful worship and a God-fearing king were what was required?

That Haggai was seeing beyond the immediate temple and even beyond the immediate kingly line tells us that Jesus’ words were not without historical precedence (as some have claimed). As we look beyond Jesus’ time on earth, we can see the fulfillment of Haggai’s words, as faith in Jesus Christ has changed the world. Though, sadly, many of those who cried, “Lord, Lord,” were liars, murderers, and power-grabbers beyond the average struggling Christian.

Haggai’s understanding of a God-honoring relationship revolved around the temple. That is what tradition and the Scriptures taught. Haggai understood quite well, as he was coming from exile, that empty actions were not what was needed. It was actions that were firmly grounded in who God is, and that the Israelites were God’s chosen people.

While Jesus’ words may have seemed revolutionary at the time, Jesus did answer the “Christ will be with us forever” in a way unexpected, though by pure reason, it probably should have been an idea. The Christ was with the Children of God forever…in their souls, their temple to God. Thus a relationship through the temple was now very personal, and the Christ was with them.

Would Haggai have been able to recognize that Jesus Christ was the fulfillment of his prophecy in only a way that God could make it happen? Perhaps. We can only look at Haggai’s words and see Christ in retrospect.

※Reflection※
- What practices do you fulfill in relationship with God? How about in regards to the temple, both body and church?
- What do you think is comparable to the Davidic kingly line in regards to lively rightly before God?
- When was the last time you evaluated your habits through the lens of habit or “because you need to”? Why is it important?
※Prayer※

Lord, guide us ever deeper into meaningful and life-changing relationship with you. Amen.
2021-03-24
Examples and Warnings

Psalm 107:1–16; Numbers 20:1–13; 1 Corinthians 10:6–13

Imagine saying, “Give thanks to the Lord because he is good, because his faithful love lasts forever,” to the Israelites at Kadesh. Those words would have been grating (at best) the ears of all the tongues lashing against Moses and Aaron.

The Psalmist also wrote, “So they cried out to the Lord in their distress, and God delivered them from their desperate circumstances.” Except that is not the story in Numbers. Instead of crying out to God, the condemned, blamed, and judged Aaron and Moses. Instead of crying out to their Redeemer and Rescuer, they passed around blame and bemoaned their freedom from slavery.

The Scriptures are full of stories. Many of them include the failings and failures of families. We witness the bad choices that people make, including followers of God, that are nowhere near the intent or desire of God.

There have been many people that have claimed that God endorses many things (slavery, abuse, polygamy, etc.) that appear in the Scriptures, solely because they appear in the Scriptures. This has been the case with Christians and non-Christians alike. It also is a really bad idea.

Just because it shows up in the Scriptures certainly does not mean endorsement by God. Paul comments on this. Paul notes that the intent of the descriptions of human failures is intended to be descriptive and instructive. They are not to be prescriptive.

Paul reminds and encourages us to remember that we are not alone in any temptation or failure. We are in quite the company, in fact. The lie we tell ourselves and others that others couldn’t possibly be tempted like us, or that have succumbed as we have is put on display by Paul.

Paul, while displaying the lie, also encourages us to recall that God did not tempt us, just as God did not endorse or encourage the sins of those in the Scriptures. Ultimately, it is the weakness of our fallen condition. Which is not unique to an individual, but is part of the state of all of humanity.

※Reflection※

Why is it important to understand that we are all tempted? How does that mean we should treat others who have succumbed? What should we do when we succumb? Why and how are these related both in our interactions with fellow Christians and those who are not Christian?

※Prayer※

Lord, you set us free from the ultimate consequence of sin…death. Help us in our lives to be free of sin and help others to break their chains and to heal their wounds from sin. Amen.

2021-03-16
Cursing Blessings
Numbers 21:4–9; Psalm 107:1–3, 17–22; Ephesians 2:1–10; John 3:14–21

One of the biggest dangers of constant blessings is that we often disdain them. We become so accustomed to them that we become blind to them. Even worse, we then grow to despise them.

The Israelites were in the middle of the desert. They were being sustained by the hand of God. Instead of looking at the blessing and the miracle that they were experiencing. they instead wanted to go back to slavery. The rejection of the blessing and the rejection of protection.

The interplay between the Israelites, Moses, and God is interesting. The consequence? Poisonous snakes. The response? We were wrong. The directive? Make a snake statue. The result? Get bit, look at the snake, and live. However, if the Israelites were really sorry, would the snakes have remained?

One could argue that the snakes were an ongoing consequence. However, as the snakes were a consequence of bad behavior, it also can be concluded that the Israelite really didn’t have a change of heart, but a desire to avoid the consequences. Yes, it is a stretch assumption from the Scriptures, but it certainly isn’t in regard to human behavior.

Paul’s notes such about how all of us followed the ways of destruction before coming to Jesus, and that all those who do not yet know Christ Jesus as Lord and Savior still have that tendancy (i.e., spirit). We all are better than we were (just being aware puts us in a slightly better position), but we all have struggles and issues that we are dealing with as we strive to be more like Jesus.

The biggest struggle though for Western Christians are the blessings that they despise. One of the biggest has been Christianity. This applies both with those who despised Christianity by doing ill in its name, and for those who took Christianity for granted and did not put the effort in to pass on the faith (or care to learn it). In addition, there has become the human arrogance of blessing where people begin to assume it’s God’s blessing on their ways, rather than God’s blessings so as to be shared with others.

The blessings then become cursed, which is certainly not what God wanted it to be for us. We became sucked into the world’s desire for more and more blessing. That pursuit of blessing becomes death-dealing.

The promise of life, and not just a worldly life, has always been part of the pull to follow God. Paul emphasizes that salvation and new life cannot be earned. Only God can grant it. Only God can gift it.

Worldly life, such as the the bronze serpant represented, still ends in death. It is the life found in the cross lifted up that is everlasting.

※Reflection※
- Can you, have you, counted your blessings?
- Have you ever taken any of your blessings for granted?
- Have you ever looked at a blessing and thought it was actually a curse?
※Prayer※

Lord, help us to remember your blessings and the life you have given us. Amen.
2021-03-14
Chosen
Psalm 107:1–3, 17–22; Genesis 9:8–17; Ephesians 1:3–6

I don’t remember elementary school sports very much. I do know that while I was never picked first, I was rarely picked last. I was neither particularly good nor bad at sports, hence being a middle pick. I did have preferences for whose team I wanted to be on, though. While I didn’t, therefore, have the angst of being picked last, I certainly didn’t want to be on just any team. I wanted to be on my choice of team.

In some ways, I think of both passages as God saying, “I choose you!”

God chose you, too!

In team sports, there is some sort of expectation of performance. Every year, professional teams hold a draft, competing with each other for the “next best” young player. Big-name colleges will scout and try to recruit high school players.

The difference between God’s selection and a draft is God isn’t looking at performance (we already blew it), God is looking at the heart. God calls everyone. However, just like a draft, one can refuse.

We often try to justify ourselves. Sometimes we try to justify our very existence. God just said, “I chose you. I love you. That is the justification of your existence.”

※Reflection※
- What does being chosen by God mean to you?
- Why is it hard to understand why a person would not want to be chosen by God?
- Is being chosen by God a gift, a sacrifice, both?
※Prayer※

Thank you, Lord, for choosing me. May I continue to strive to honor the gift. Amen.
2021-03-11
Repair and Refine

Psalm 84; 2 Chronicles 29:1–11, 16–19; Hebrews 9:23–28

A few days ago, we read about Jesus cleansing the Temple. As noted, then, prophets doing “over-the-top” things weren’t totally unexpected. Generally, it was uncomfortable, but God’s true prophets weren’t known to bring comfort without discomfort.

Sometimes amid human depravity, a person bursts out of the decay and does something unexpected. Hezekiah was one of those. Hezekiah may be one of the few (yet significant) proof-texts for why the church and the government should not be as separated as much as it seems to be called for in these modern days.

Of course, Hezekiah it not the norm. The only time this really would work would be if the church and the government actually respected each other’s place, honored it, and behaved honorably themselves. Neither government nor church has a sterling record. They don’t even have a tin record.

Hezekiah shaped up the Levites and called them to remember their heritage and duty. He directed them to get back Temple life. As the king, this would also call the populace to also refocus on the Temple. However, part of Hezekiah’s speech isn’t about the Temple. The important part of Hezekiah’s speech is about God and the place that God should be having in the life of Israel.

The filth and disrepair of the Temple were symbolic of the place God had in the life of the Israelites. God didn’t really have a place in their lives. The Temple and its rituals had cultural relevance, but there wasn’t much in the way of spiritual relevance. It was also a work of process.

First, there had to be desire. Then the doors had to be repaired. Then the doors had to be opened. Then the filth had to be removed. Then the artifacts of practice (fire grates, bowls for washing, and so on) had to be made. Then the work began.

Sometimes it can be easy to dismiss much of the Temple talk. The writer of Hebrews saw the Temple as the foreshadowing of Jesus and the believers becoming the living temples of God. The author, along with Paul (1 Corinthians 3:10–23), sees God not doing a new work (as in unknown or unforeseen).

They saw God as fulfilling what the Temple was promising.

However, both understood from a historical and experiential view that the temple could be damaged, emptied, and/or corrupted. This is the beauty of a God of redemption. God is at work in the Temple, even when we aren’t.

※Reflection※

Where do you see yourself on the Christian walk in regard to getting the Temple ready (the list of things having been or to be done)? Are you at the point of the real work? If so, what does that look like for you?

※Prayer※

Lord, we are called to be workers not just in the church. We are also called to be workers in the temples of believers. Help us to continue to work on ourselves and be ready to build each other up as we work. Amen.

2021-03-09
Before and After

Psalm 105:1–11, 37–45; Genesis 21:1–7; Hebrews 1:8–12

“Remember the wondrous works he has done…”

It would be nice to say that part of the culture and religious practices of the Jews made them different than others. Christians don’t have that luxury. We are the spiritual descendants of Abraham. The wondrous works of God did not begin with the Cross, or even Jesus’ birth in the manger, they began with, “Let there light.”

Christianity, or perhaps we should say the Western European iteration of it (including the US and Canada), has broken much of that lineage. As the evangelical church “discovers” church traditions such as Lent, it is starting to learn a little bit about church history.

Most Western Christians probably know more about their respective country’s history (and other Western European countries’) history than they know of Christian history except for where the two crossed. The history of the church around the world is as varied as the nations and the peoples it has impacted.

All of history is filled with the “wondrous works he has done.” Too often, however, we think more about human action rather than God. We also forget that so many things (the sun rising, the full moon, the wind, our very breath) are wondrous things, no matter how small and simple they appear to be.

Isaac was Abraham’s and Sarah’s proof of God’s wondrous works (just as any child is). Sarah was held to account when she laughed when God’s messenger promised that Sarah would be pregnant. Abraham probably laughed when Sarah became pregnant and a son was born. Maybe, just maybe, they named Isaac (he laughed) because they thought God had “the last laugh.”

How we look to the past influences the future. As the author of Hebrews quoted from Psalms, God is everlasting. The author of Hebrews (I cannot wait to confirm who wrote it) affirms that God is everlasting. Long after our history disappears, God will be there. Yet, that doesn’t absolve us from continually remembering what God has done.

※Reflection※

What has God been doing in your life recently? Are any doors closing? Are any doors opening?

※Prayer※

Lord, we don’t know the future, and we are far too tied to the past we think we know, keeping the future bound to misunderstanding. Help us to open our eyes and heart to the future that you have for us while helping honor the past. Amen.

2021-03-01
Get Lifted

Psalm 25:1–10; Psalm 32; Matthew 9:2–13

Have you ever carried something really heavy for a while and then put down? Do you remember that moment when you put it down? That feeling of freedom?
That is should be just a taste of the feeling that the Psalmist brings out:

The one whose wrongdoing is forgiven,
whose sin is covered over,
is truly happy!

The one the LORD
doesn’t consider guilty—
in whose spirit there is no dishonesty—
that one is truly happy!

For many Christians, they actually don’t have that release. Those who grew up in the church may have never had the kind of life they perceived as such a gap between themselves and God. Others came to faith through intellectual decisions. As such, they often cannot grasp that feeling either. Another group is the one that cannot forgive itself and so struggles to accept the forgiveness that God has given.

Lent is a definitely a time to process our mortality and sin which brought death into the world. However, the intent is not to be morbid, it is meant to free us. While we focus on this during Lent, we all (I think) know what ends Lent. At the end of Lent is the freeing from the burdens of sin and death.

The end is what makes the Lent-ing do-able, worthwhile, and not-so morbid.

Perhaps the invalid was like so many of us in our hearts, faithful to and trusting of God, but something was missing to connect. Maybe it wasn’t just to the legal experts he was speaking to. Perhaps the invalid needed to understand what exactly was meant. His burden was lifted. He was lifted. His sins were forgiven.

※Reflection※

Does being free of you sins really feel (or did it feel) as if a burden was lifted? If not, why not?

※Prayer※

Lord, help us to be weighed down by our sins and our mortality so that we experience (or experience again) the freedom of our burdens lifted by you. Amen.

2021-02-20
Wolves Invisible
Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

This could be a tale of bearing false witness (the 9th Commandment). It also could be because not everyone has the same vision.

We see that all the time from politics, to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” [Matthew 28:18–20, CEB]

Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

It is what is on the other side that reveals the foundation of our life.

The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a breath, nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s worth is based upon their foundation.

Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and faith-less toward God. The entirety of the story of Israel revolved around what God did!

Jesus’ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

The reprimand is a result of cities not welcoming the harbingers of the Kingdom of God (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

And off they went, the commencement of the first missionary event.

Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our mission. You are a missionary right where and when you are now.

If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

※Reflection※
- When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
- Why is it necessary to be missionaries to one another (to edify)?
- The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?
※Prayer※

Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your bride—will reach the world for your name’s sake. Amen.
2021-01-22
Why So Serious?

Luke 18:15–17

Faith is a serious business. It’s true. From an orthodox Christian perspective, it has an eternal impact. So, it is serious.

Serious, though, doesn’t mean solemn.

A few years ago, I experienced a life-changing question: what is your first experience of God? I was flummoxed. I had no idea. I knew my (relatively) more recent experiences, but my first?

I was grateful that I would be answering the question last. I sat and prayed. “God, when was it the first time I encountered you?”

God responded (to my heart/mind), “remember the scar?”

The scar is right below my right eyebrow. After so many years, it wasn’t important.

God reintroduced me to the memory of a hike with my father and some of his acquaintances. I was 4 or 5, I think, and the only kid. We were walking up a hill on a trail/road. I had looked out to the valley below and “it” hit me. I then tripped and fell. I now had a bleeding gash. My dad cleaned me up, put a butterfly bandage on it, and off we went.

The people in my group were a little puzzled. How could that possibly be a God encounter? Part of my spiritual wiring is trees and mountains. For me that’s almost an automatic response…God is here.

That feeling of awe and wonder isn’t so solemn. Thanks be to God!

Awe and wonder are indeed a gift from God. The blessing of children is that they can still have simple awe and wonder.

If we cannot wonder, then what kind of relationship do we have with God? If we have no awe, we are often only filled with fear. That isn’t a good relationship either.

This passage is often brought up as an encouragement to raise children in the faith. I wonder (I had to), though, if this was the first or only time this happened.

Children often know a person who authentically loves them. They like hanging around such a person. Often, they are louder, more joy-filled, and just want to have fun!

What if the adults were so solemn, they saw a prophet and were afraid? What if the children saw a friend, and were full of joy?

※Reflection※

When was the last time you just wondered at, with, and about God?

※Prayer※

God, may we wonder in your presence and see all of Creation through your eyes. Amen.

2021-01-19