Devotion.al

Tag: remember

  • Dividing Rightly

    Dividing Rightly

    Luke 12:49–56; John 17:20–26 (read online ⧉)

    Jesus’ words are definitely uncomfortable. They are intended to be. The image of warm cuddly Jesus is great in pictures and in our hearts. It also true. However, there is a hardness to Jesus that we try to ignore, for when we see it we often become afraid.

    It is here in these words that some of our fears seem to be right there. Separation from is a big one. In a culture where family was the primary social and survival network, dividing from one’s family was often a death sentence.

    If you were to take Jesus’ words and put them in someone else’s mouth (for the sake of argument, President Trump), there would be many people who would immediately agree that this sounds like Trump. Trump, whether by his own actions and words or by the overwhelming dislike toward him by many seems to have fulfilled this.

    Before you think that this is supporting or defending Trump, it is neither. It is actually a mirror. Our society, and in many ways the whole world, is divided just as these words of Jesus go.

    If we view as being part of the family of God (whether in our biological family, church family, city, state, country, continent, the world), these words had better be distressing! We are divided from our brothers and sisters in Christ, because of skin color, language, nationality. Not much of “be as one” as we ought to be.

    In many respects, this is what makes Christians dangerous to many powers. Loyalties that supersede the state is bad. Authoritarian countries have been known to keep or gather familial “hostages” to assure the return of scientists, teachers, politicians, athletes, and business leaders. Faithful Christianity is more dangerous insofar as keeping things within the state, yet strong ties outside of the state.

    It’s likely you thought of one of those authoritarian nations. It’s not just authoritarian nations. We can look at the United States and see the tensions that go along with Christianity. Certain Christians are challenging the authority of the government around churches being closed for health safety. Many of these same Christians challenge the Patriotism and even the of those who question the government or the country in other circumstances.

    This is not to point at a side, nor think that another side doesn’t have as bad or worse issues regarding faith, patriotism, and country.

    under the direction and of Jesus Christ isn’t bad. In fact, it is scriptural. However, within the division, there still needs to be unity of heart. This unity of heart is toward fellow members of the Body of Christ. We love them because God loves them.

    When we question whether another’s motives are , we first need to look in the mirror to make sure we are being Christian.

    , the love of each other (unity) is how the world knows that Jesus is in us and that Jesus was sent by the to the world. Our love for each other, especially in these times, is how the world can see that Jesus is love.

    ※Prayer※
    God, you are love. As your children, we are to be love. Help us to be strong in love. Amen.

    ※Questions※
    1) Arguing well and respectfully is a lost skill. Why do you think such a vital skill to a democracy, republic, and faith communities has been so deeply lost?
    2) Why does arguing often devolve into issues of authority and ?

  • Seashell Summer

    Seashell Summer

    Matthew 3:1–13; Mark 10:35–40; John 13:1–11; 1 Peter 3:18–22 (read online ⧉)

    What is one thing you think of when it comes to Summer? How about a Summer trip or vacation? Today is the first day of Summer. Today is also National Seashell Day, in honor of trips to the ocean being the summer trip that many people take.

    For those of us more familiar with coastal life, the sea may not represent the most interesting thing. For many, it is a place of recovery and . For others, it is a place of power and majesty (there really is nothing like a on the Pacific coast). For others still, it is a place of family and fun. Then for others, it represents the most dreaded time of all, concentrated time with family.

    The seashell actually has a place in the world, too. If you are familiar with Lutheran, Episcopal/Anglican, and Roman Catholic traditions, it is not uncommon for the priest to pour water over an infant 3 times using a seashell invoking, “In the name of the Father (pour 1), and in the Son (pour 2), and in the Holy Spirit (pour 3).”

    Where and how the seashell (in particular the Scallop seashell) was tied to baptism is tied to 2 men. The first would be St James the Greater who supposedly used the seashell to beg for alms on his pilgrimage, allowing even the poorest person to feel generous and able to give. How this exactly would have gotten tied to baptism is a mystery, so is unlikely.

    The other likely avenue is St. Augustine, who had a of a boy trying to empty the sea with a seashell. After suggesting the boy why of this pointless activity, the boy retorted why are you trying to comprehend the entirety of the mystery of the . This as some greater weight, tying in water, pouring of water, and the Trinity. Still, someone would have had to make a huge leap.

    There is another theory that John the Baptist used such to “aid” in baptism. However, one of our Jewish friends made a valid point that John would not have used an “unclean” (or non-Kosher) item to do such. Of the 3, the tie to Augustine makes the most sense.

    However, there appear to be mosaics and frescos that predate Augustine that still have the seashell. Take your favorite theory and it’s fine. Just note that using a seashell for baptism is not mentioned in the Bible, so it is neither necessary nor forbidden.

    The methods of performing baptism (immersion once, immersion thrice, pouring, drawing the cross, infant, child, confessing, adult) have long been an issue in the . It is one well wrestling over for it is a command of Jesus. Yet, seashells are a weird non-sequitur, and there may be others you can think of. Such traditions and symbols can be valuable, but only if used and explained.

    While denominations have been formed over methods and timing of baptism, none of them deny the significance of baptism. Wesleyans (such as the Church of the Nazarene, of which Generations is a part) believe that baptism is an outward sign (public profession) of inner faith. Other traditions hold that baptism is the act by which a person (particularly a child) is irrevocably sealed to the family of God. There are myriads of understandings.

    What isn’t up for debate is whether one should be baptized. The symbolism of death and resurrection. The public profession of faith. The commandment of Jesus. All are part of the Christian journey and life.

    One thing to leave you with. The tradition (inherited from the Jews) is baptism in “living” water. If you do make a trip to the sea or rivers, take some and your baptism.

  • Kneel

    Kneel

    Matthew 16:21–28; Mark 14:32–42 (read online ⧉)

    Peter was concerned about the kingdom here on earth, not the kingdom that was ushering in. Jesus would have nothing to do with that thinking. Jesus chose the will of God the over his earthly will. It’s not as if the side of Jesus wasn’t tempted. , Jesus was tempted in all ways.

    It is not accidental that a few short verses later that Jesus spoke about his disciples (e.g., Peter) having to deny themselves for the cross. By invoking the cross, it isn’t the pretty crosses many of us wear. It was the ugly cross. You died in misery, publicly, naked, and it started with you carrying the very thing upon which you died. It was shameful and for rebels. That was merely the Roman side. For the Jews, a person who died on a tree was cursed by God (Deuteronomy 21:22–23).

    Therefore, Jesus tying the cross to must have come as quite a shock. Jesus was all but promising that his “true” followers would have to willingly pick up their own means of execution and shame, and be cursed. The disciples found that encouraging…right?

    When we gloss over the cross when we read about losing lives then gaining, we can miss the significance of what it means. It isn’t just about the cross. It isn’t just about the humiliation. It isn’t just about the .

    It’s about submission.

    Submission is a hard word, especially for many Americans who value their liberties. Submission, or the lack thereof, may be why we are seeing what we are seeing right now. This is not about the submission of one skin color to another. This is not about the submission of one culture to another (though there is a bit of that). This is certainly not about submission to the government (though there is a Christian response to that).

    This is about submission to Jesus Christ and then mutual loving submission to fellow believers in and followers of Jesus Christ.

    How this is to be practiced is hard. It’s really hard to figure out, especially with the focus on individuality and individual liberty that the United States (and Western Culture as a whole) is so obsessed with. We often view our submission as if the “other” person wins and we lose. That isn’t Jesus’ way.

    When we lose, we win. When we submit in Christian and mutual Christian submission, we submit to Jesus Christ, who submitted to us, by dying for our sin.

    ※Prayer※

    Jesus, as we look to you as our example, help us to surrender ourselves to your authority. As we submit, help our hearts know that the person we submit to already died for us that we might be whole. Amen.

    ※Questions※

    1) As a Christian, who might you have to submit to in Christian love and ?

    2) Can a “worldly” Christian submit to ?

    3) While submitting to Christians should be (relatively) easy, why is it so hard? What about submitting to people of the world?

  • Not Them Anymore

    Not Them Anymore

    Matthew 15:17–28; Ephesians 4:17–24 (read online ⧉)

    For I am the LORD, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy. —Leviticus 11:45

    When the Israelites were brought out of the land of Egypt, it wasn’t going to be things as usual. We often focus on the slavery and the misery, for this was the reality of the Israelites in Egypt by the time Moses was born, and very much so after his from Midian.

    Today, we would say that this was in the rearview mirror. That was their . It was to be their life no longer. However, that also meant that practices that they copied from Egyptian culture had to be culled. Other than their bloodline, there were only three things that otherwise tied them together, their story, circumcision, and a promised land that was not in Egypt. That’s it.

    We look back at them and say, YES! Many would argue that the United States couldn’t keep the “dream” of the Founding Fathers alive, and it hasn’t been 300 years! They waited over 400 years! How tightly they must have held onto those 3 things. Yet, there would have been a lot of other stuff that they took with them. They needed to understand that a line has been drawn. They are now called to be holy, for God is holy. The key (oversimplified) part is that God defined what is holy.

    The first piece (again, oversimplified) was don’t be an Egyptian (don’t even walk like one). That extended to other tribes and nations, too. The Promised Land contained the Canaanites. They were the people that the Israelites were supposed to drive out for they would cause the Israelites to fall away from God (so said God). They didn’t drive them out. So, down the timeline we have one of these Canaanite women come to Jesus so that he will heal her daughter.

    Here, as in other times with Jesus, that while he is first called to the Jews, to those that pursue, he would still . That Jesus would still respond to a generational enemy tells us much about Jesus. It also tells us that being “called out of Egypt” is more than the story of Exodus. It can be our story, too.

    sets this story in Ephesians, too. This letter was likely a circular letter passed among the churches of Asia Minor and found a permanent home in Ephesus (hence the name). Historians come to that conclusion for a number of reasons, but one of the more interesting points is that this letter is not addressed to anyone specifically (see other letters of Paul). Paul intended or expected this letter to have a life of its own (kind of like those forwarded emails and now Facebook messages that keep coming back year-after-year).

    That makes this particular passage from Ephesians even more interesting. He makes the statement that the hearers/receivers of the letters should not be like Gentiles. Sounds pretty straightforward, except that many (if not most) of them were Gentiles! Paul, so to , was telling them that they were now called out of Egypt.

    Gentiles are, to these Christians, a different people from themselves. They, who were once Gentiles, were called to be Gentiles no longer!

    ※ ※
    God, you called us out of the darkness of our souls to be something greater than we could be on our own. As we look with hopeful expectations for the returning to some sort of normal, help us to that we are daily called out of Egypt to be your holy people. Amen.

    ※ ※
    1) Swap Gentiles with American (or whatever nationality is your “heart” nationality). How do Paul’s words feel now?

    2) Those of the so-called Western Civilization are often blind to the differences between the general culture and the culture, often because we fail to understand what it means to be Christian. What is one thing you can think of that conflicts?

    3) Life as usual is not (really) the Christian life. What is unusually Christian about your life? Do any non-Christians practice the same? If so, now what?

  • Calling Others

    Calling Others

    John 6:44–51; Acts 15:12–21; Romans 1:16–25 (read online ⧉)

    One of the hardest things for any believer is the understanding that a loved one may not be with them in Heaven. Whether one believes in Dante’s 7 circles of Hell, the Hell of endless torment, or the Hell of “merely” not being in God’s , or the Hell that is interim before the Great Day of Judgement and one’s final decision toward life or annihilation (Revelation 20:11–15) it doesn’t matter insofar as not having that loved one with you in eternal life.

    So, in avoidance of this hard truth, many people have developed a folk theology that there is no Hell and no eternal separation from God. It is not just Christianity that is experiencing it. In face, if one were to boil down the religions of reincarnation (mostly Buddhist and Hindu, but not exclusively), it’s that one is not good enough to not be incarnated so they get to start all over again. It’s not Hell in the Christian sense, but repeating lives until perfection can sound pretty close.

    The hardest part for all of us is the tension that we walk. Most of us aren’t “old school” knocking on our neighbor’s doors and barging into their lives to “save” them. Sometimes we are made to feel guilty because we’re not. Yet, if your neighbors are automatically resistant to Christianity because of a lifestyle choice (for example) that they “know” God “hates”, only time will ever work through that. That being said, one has to be will to work through that time.

    Family is often the hardest. Oddly enough, we won’t know all the pieces that brought a person to walk away from, ignore, or even hate Jesus and his church, and that’s even when they’re family. Sometimes, even more heart-wrenching is that some of the events that solidified our faith are the very ones that destroyed the faith of . Shared experiences do not necessarily equal the same results (part of the whole nature versus nurture debate).

    It “used to be” so much easier. We would recite a formula (as I look back on it, almost like a magic spell), and people would be saved. Or we’d follow a “road” in the Bible, that “proved” that Jesus was the Way, the Truth, and the Life. There is no perfect formula nor is there a perfect road that will finally bring people to Jesus, at least not one that works in every time and place, and for every person. The reality is that this often displays a human sinful flaw…our desire to be the hero…our desire to save…our desire to be Jesus.

    Paul’s words seem rather harsh to our post-modern ears. Some people read them as, “They don’t believe in God? Then to Hell with them!” However, Paul is addressing a fundamental reality, “they” want proof? It’s all around them, and you (personally) will not change that perspective. This is when Jesus’ words of calling people to the make the most sense. The Truth is there. People’s hearts have to be open to see the Truth behind the truth. Only God does that.

    Prayer

    Father God, we know only you, through the sacrifice of your , Jesus, and the power of the , people to you. Only you can truly call. Help us to surrender that to you. Help us remember that it is not us. Guide us into the places and conversations that you want us to have, that is part of your calling of others to live in and with you. Amen.

    1) What was the most recent conversation with a non-believer like regarding Jesus? When you look back on it, how does that make you feel?

    2) Do you feel responsible for someone else’s decision to follow Jesus? How is it your responsibility? How is it not your responsibility?

    3) Knowing that there is no perfect way to bring people to Jesus, how do you react to that? How does that make you feel in regards to the conversation in question 1?

  • Faithfulness Remembered and Expressed

    Psalm 119:9–16; Haggai 2:1–9; John 12:34–50 (read online ⧉)

    Haggai’s message was to encourage people who were feeling worn regarding the and its rebuilding. While the people of Israel were rebuilding their lives, the of the temple was not moving as well. There is the political climate regarding the difficulties that would arise with the surrounding powers with the temple rebuilding. For those who were old enough to remember, Haggai reminded them of the glory of the old temple, trying to stir them up so that they could invigorate . Through Haggai, God reminded them that he was and that things could be great again, should they do their part to honor God through rebuilding his temple. God would then fill his temple with his glory.

    This God’s glory in the temple paradigm was to be cataclysmically changed with . God could no longer be viewed as distant, but now very much present. Like all huge changes in thinking, it was going to be painful and jarring. The of transition would begin with Jesus betrayed and hung on a cross. Jesus foreshadowed what was to occur, but the people seemed to have a sense themselves as they proclaimed that the Messiah would remain forever; a not-so-subtle dig that if Jesus ever died he was not the Messiah.

    Jesus did not allow the nay-sayers to change his story. With his declaration equating denial of him and his words was denying God the and his words, Jesus made it clear that their understanding of the Messiah was not complete.

    He ultimately answered their challenge with:”…I know that his commandment [Jesus’ obedience to ] is eternal .” John 12:50

    In other words, only by dying will Jesus actually become the Messiah who remained forever.

    1. What is your reaction to Jesus’ obedience being death?

    2. When you think of martyrs who also were obedient, what is your to their choice? Why?

  • Expecting or Distracted?

    Psalm 51:1-12; Habakkuk 3:2–13; John 12:1–11

    It is so easy to be distracted from the important things in life. Some blame electronics. Others blame the media. Others blame no prayer in school. Others blame a culture that has walked away from its somewhat -ish roots. There is nothing new under the sun when it comes to human behavior.

    O Lord, I have heard of your renown,
    and I stand in awe, O Lord, of your work.
    In our own time revive it;
    in our own time make it known;
    in wrath may you remember .

    The opening stanza of Habakkuk’s song tells us that our disengagement from God is nothing new. Habakkuk calls us to be in awe of God. If you’ve ever had the Blue Angels or Thunderbirds fly over you in , you’ve had that sense of thunder through the entirety of your body. The jet wash passes over you. The sound overwhelms you. Plus the smell (which you may not like) of burnt jet fuel. There is an almost instinctual resonance to such an experience. Multnomah or Snoqualmie Falls with the spring runoff can do the same with the overwhelming volume of water, both noise and sheer amount.

    All of that pales in comparison to the awe that we ought to feel when we contemplate God. As we wait for Christ’s return we, like Habakkuk, want God to make his undeniably known, and that his overwhelming wrath to sin and evil, with a lot of mercy. While we may not be overwhelmed by God, there still appears to be that wiring inside of us that is looking for it with hopeful expectation.

    Hopeful expectation.

    The Jews, under Roman occupation, were waiting for something. Some didn’t know what they were waiting for. Some were waiting for a revolution. Some were waiting for a Messiah. Those waiting for a Messiah—a savior—had a hopeful expectation.

        “You came forth to your people, to save your anointed.” [Habakkuk 3:13]

    1. Are you being truthful to yourself when say, “I’m waiting expectantly for Jesus to come back”?
      • If not, what is keeping you from seizing the that Jesus is coming back?
      • If so, what can you do to build up the expectation in others?
    2. The power of Good Friday (the day Jesus was crucified), is followed by the of the . Yet the Resurrection is not the . It is only the beginning. How is the Resurrection the beginning for you?

  • Trust, Truth and Restoration

    Daniel 9:16-19, Psalm 25:1-10, 2 Timothy 4:1-5

    Daniel knows that God is and righteous. Daniel knows that the people of Israel are in exile and hopeless because they chose to ignore God and the many prophets that He sent. They chose to follow their leaders who looking to earthly things to personal value and . Daniel understood that the current situation was a consequence of unfaithful behavior.

    Yet, Daniel had enough trust in God to know that God would listen and that God, ultimately, wanted Israel restored, not just as a or people, but as a people of God. Daniel understood that it would only by God’s that Israel would be restored. He was confessing on behalf of an entire people that they had missed the mark, yet he still asked.

    1) In Psalm 25:6-7 (NIV), the psalmist writes, “, LORD, your great mercy and , for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good.”
    Just like Daniel, the psalmist was appealing the consequences based upon God’s mercy and love, knowing that both preexisted the errors of the psalmist. Daniel, too, that God’s mercy and love existed long before he did, or the tribe and nation of Israel existed. The underlying thought here is that there was something that needed to be forgiven; there was something that needed to be repented of. Is there something that you think could be a problem, but aren’t certain that it is a problem that God is concern about? Bring it to God, anyways! That small thing could very well help you heal in other areas in your , or God may use it to show you what is really hampering your relationship with Him.

    2) In 2 Timothy 4:1-5, Paul is warning Timothy that people will get to a point where they will not listen because they don’t want to. It is no different than what the people of Israel had done for generations prior to their exile. The very things Daniel was repenting of. We are often quick to say that there is false teaching all around us, even in our !

    Have you thought there was false teaching? What did you do?

    Do we ever something false teaching that does not conflict with scripture, but appears to conflict with our understanding or traditions?