Devotion.al

Tag: rest

  • Off To Where

    Off To Where

    Psalm 46; Genesis 12:1–9; 1 Corinthians 7:17–24

    A number of years ago, Randy Craker (our District Superintendent), shared a message with the college-aged students of our ministry. He talked about how their time, whether being in college or not, was their time before going out of the “land” they knew.

    One of the hardest things about leading college ministry wasn’t the students. They were a . The frustration was with people who didn’t understand why we (whether us as leaders or the church in general) would invest time and effort in people who weren’t going to stay. It was hard to understand that the entire point of the ministry was to launch the students and to “take” God with them wherever God would take them.

    DS Craker understood that these young people were already called out of the places they called home and would be headed into the world. Air Force Officer, teacher, nurse, pastor, mom, dad are some of the titles/responsibilities of these students. Who were we to question where God was sending them?

    One of the misleading aspects of this is that the “calling out” is done at that point. Many people act as if the will only come when we’re young. Abram wasn’t a young man. The call disrupted his .

    There is no “magic” or place when God calls you. If we learn anything from the Old Testament, God will call a person regardless of age.

    Often, we want God to call us out of the place we are in. At other times, we want God to keep us where we are at. Often, though, God calls us exactly where we are.

    Imagine how those who heard Paul’s letter read out loud (that’s how these letters were originally shared) felt. “If you’re a slave, while you’re free in Christ, you’re still a slave. Be happy.” If you were a slave, celebrating your in Christ, and then this.

    The Greeks likely still felt a bit “second” to the Jews. They were probably relieved (especially the men) that circumcision was discouraged.

    Paul’s comment to the Jews was interesting. Apparently, there were Jews that were now trying to be Greek (or Gentile). How that was happening is unclear. There is some mocking as it was, at that time, impossible to become uncircumcised (theoretically, it is possible with today’s medical technology).

    Paul’s words are somewhat prescriptive. We should not expect that choosing to follow will change our circumstances, nor might it change the where and when of our lives. The biggest change, of course, is the we take with us.

    ※Reflection※

    • Why do you think that some people are called out of their circumstances/places, while others are called to remain?
    • Why is it important to understand that both calls are equally valid?
    • Looking at Paul’s letter, what is common among believers? Why is that important?

    ※Prayer※

    Lord, may we follow your calling on our lives. Grant us the discernment whether we are called to stay or called to move. Regardless, us the to know that we in your will. Amen.

  • Desolate

    Desolate

    Micah 2:1–13; Matthew 24:15–31

    Many people attribute motives to leaders, especially political ones, that fit a narrative, rather than the facts. Sometimes they fit both the facts and the narrative. The last few presidents have had a lot of that. Even our current governor has had a lot of that. We may not like their decisions, that doesn’t mean, however, that they are being malicious. Sometimes they are just doing their best to muddle through…just like the rest of us.

    Micah’s words are for any person who seeks the ill of . Whether it is political, financial, , or something else, those who plan to take from others may well fall under condemnation. There is the motivation that is part of Micah’s words. “Limiting” our ability to as we are accustomed can often fall under the trying to do the best for all, rather than just some.

    Micah’s focus is more along the lines of those whose inheritances were taken, and whose people (particularly the women) were “taken” as profit, rather than looking at the best for the whole. This was about the elites who truly controlled everything, and took even more, effectively robbing the Promised Land of the promises of God.

    The strong implication in Micah’s words is that the people cannot break themselves out of the mess they are in. It really is out of their control. Thus, they need God to break their chains and lead them beyond the walls into . They need God to both direct them and protect them, just as a is supposed to do for the .

    It is times of disarray and chaos, just like these, that warns us about (in Matthew). We know we need the shepherd, even when “we” don’t believe that Jesus is the shepherd we need/want.  This is the time when false messiahs and, thus, false arises.

    People in their need will begin to follow others who appear to “know” the way. Those being followed may be religious leaders. They can be political leaders. They can be military leaders. They can even be business leaders.

    Jesus’ words imply that those that truly know Jesus will know when he comes back. There won’t be any as far as the believers are concerned (the world is different).

    ※Reflection※

    Why is it important to understand that Christians will know when Jesus returns? How do you see people following “leaders” (especially those who think as you do)? Why might it be important that all of Jesus’ followers will be gathered from the “four winds” (or four corners) of the world?

    ※Prayer※

    Jesus, we wait. Lord, we wait for you. Grant us to wait for your coming. Grant us endurance as we wait. Amen.v

  • Whose King

    Whose King

    Psalm 95:1–7a; Ezekiel 34:11–24; Matthew 25:31–46; Ephesians 1:15–23

    Christ is King. We often say that to ourselves and to . The real question that we need to ask is, do we believe it?

    As the 2020 US political season wraps up, the victors and the losers each have their speeches to give, and much to reflect upon. We, too, have much to reflect upon. This isn’t just a need for the US. The entire world was watching this election.

    The harsh truth is political parties are not . This is by definition. Political parties’ very nature is that of the of earth. Too many people have tried to put the Heavenly mission into the earthly basket and are disappointed when it fails.

    When Ezekiel talks about God rescuing the flock from the darkness, it certainly seems politics is part of the darkness. Despite often wedding ourselves to a political party, God still talks about bringing us back, us, and strengthening us.

    “Isn’t it enough for you to feed on the good pasture? Must you also trample the rest of the pasture with your feet? Or isn’t it enough that you drink the clear water? Must you also muddy the rest with your feet?” (Ezekiel 34:18, CSB)

    How much of that sounds like Christians have been treating each other? Far too much.

    Probably the biggest reason why politics don’t mesh with the Kingdom of Heaven is what motivates each of them. Politics are about (yes, it should be more). The Kingdom of Heaven is about .

    One cannot bring about the Kingdom of Heaven through politics. One either loves and has power of influence, or one has power and loves little. It would be nice if the two could work together, but humanity seems incapable. Humanity certainly is incapable of any cohesion of the two without the indwelling of the Spirit.

    The Kingdom of Heaven and , the King of Heaven, should overwhelm our earthly politics with love.

    ※Reflection※

    What does it say about the depth of our when politics often overrides our faith? How does your faith inform your politics? Have you ever had the experience of choosing a candidate from “the wrong party” because they appeared more closely aligned with your faith than the candidate from “the right party”? If not, can you imagine what it would be like, and what might drive that?

    ※Prayer※

    Lord, we declare you our king. Help us live it out. Amen.

  • Criminal Christian

    Criminal Christian

    Luke 23:32–43; 1 Thessalonians 5:1–11

    A criminal is saved on the cross. Talk about a “bedside” or “execution” ! He was on the cross when he was saved.

    Look at the words the criminal stated. Look at the words that Jesus spoke. We often have longer phrases and understandings (even from Jesus’ own words) of what it takes to be saved. There probably is no quicker salvation story.

    That being said, it could be that the rumors and news about Jesus was so strong and flowing, that the criminal even from prison knew about Jesus. We don’t know what seeds had already be sown when the man sought salvation.

    However, we can say that by all appearances the criminal didn’t even the lowest standards of salvation as we often understand it. Does this diminish his salvation? No. It does show the amazing grace and mercy of God.

    Do you want to be the criminal? All done. All saved. All good. Nothing more to do.

    The criminal is not the ideal follower of Jesus. Truly, to a select group the criminal is a beacon of hope. For the of us, though, the criminal is a criminal for something completely unrelated to the cross.

    He doesn’t live out his faith. He does, for a few hours, but it’s really not the same. Faith and salvation are tested and refined through the long and many trials of life.

    It can be reasonably argued, and has been by many, that salvation is only the beginning. Yes, in our salvation, we walk through the door to kingdom of God. It’s a big kingdom, though. Do you really only want to stay at the entrance?

    The fuller life, the rich life of God, is the full and complete promise of life with Jesus. We are often satisfied with so much less. Even more disturbing is that so many want salvation, but they don’t want the transformative live with Jesus.

    Some people this being “on fire” for Jesus, except that it can devolve to being obnoxious in the of Jesus. We don’t really want to be “on fire” for Jesus. We should want to be “on fire” by Jesus.

    For Jesus usually comes from our strength and emotion. By Jesus means that it is fully (and lovingly and..and…and…) reliant upon Jesus to do the work in us through the Spirit.

    Is this merely semantics? Perhaps. However, there are a lot of people out in the world trumpeting the (the Body of Christ), but aren’t fully within it. Some show up on Sunday. Or, maybe they’ll show up digitally.

    Living the (truly) rich live means living it together in community. We must seek, foster, and grow that community. It won’t just come.

    Or we can just be a criminal on a cross.

    ※Prayer※

    Jesus, help us to want a full and complete life with you. Help us surrender everything to the Holy Spirit to form and us for your will. Amen.

    ※Questions※

    1) How’s your faith community? Not just church (though that too), but your daily faith community?

    2) How does one know whether one is living the Christian life of the criminal on the cross, or the fullness of the Kingdom come?

  • Storied Reflections

    Storied Reflections

    Jeremiah 2:1–13; Matthew 9:35–38; John 7:37–39

    Jerusalem was heading at full speed away from God and toward destruction. In many respects, this passage is God’s lament for Jerusalem. It is also, in many regards, the lament for the entire heritage of Abraham, Isaac, and Jacob.

    When we read, “Israel was to the LORD, the first fruits of his harvest (Jeremiah 2:3),” we can readily see that this was indeed not only about Jerusalem. Then when we read about the Lord of the Harvest, it’s easy to tie ‘ words to the concept in Jeremiah.

    There are two important aspects to this. First, is that from a Law standpoint (and even to the offerings of today) God is the Lord of our success. This means that we recognize that we are God’s beneficiary and in .

    The second aspect is the implication that Israel was not the only harvest. Yes, they were the first fruits. That leaves the of the harvest, which is the rest of the world. In other words, it’s us.

    Something that needed to be addressed was Jerusalem’s arrogance about God. The overwhelming opinion was that they didn’t need God, and all these other gods were good enough or even better.

    Some will be quick to point at a particular country, and say, “yes, that is why the country is…” The reality is that Israel is the country called. The rest are a people called.

    Jerusalem (and the world) had long fallen into the lifeless hands of useless idols. People were eager to do so. They do so today.

    Thus, it becomes a critical point regarding water. It shouldn’t be lost on us that “ Water” is used here. For Christians, it is easy to tie “Living Water” to Jesus. This also shows that Jesus was tying himself to/as God when he used that language.

    In many respects, the objection is that Jerusalem acts as if it is independent and pulled itself up by the bootstraps (using a more modern phrase). Jerusalem, as part of its story, should know the truth.

    The same could be said of us. Even we Christians, especially American ones, can tend toward so-called self-reliance, which is like building our own cracked cistern. It holds water, for a time. It ages. It leaks. And the water is stagnate.

    ※Prayer※

    Lord, help us to wisely look at the story of Jerusalem and Israel, applying your Truths to our lives. Help us to put all things in , that we may live fully under your wings. Amen.

    ※Questions※

    1) What does harvest look like in your life? How do you apply first fruits—not just —to your life?

    2) What in your life has been more like the cistern than Living Water?

    3) Why is it important to keep in mind that we are called as a people, and not as a ? Does that mean how/where the nation goes is not important?

  • Wicks Asmoldering

    Wicks Asmoldering

    Isaiah 7:1–9; Philippians 4:4–9

    Ahaz received encouraging words from God through Jeremiah. Jeremiah, often called the weeping prophet, was not exactly known for positive words. Ahaz, not altogether , received a positive message.

    In many respects, Christians in the United States are like Ahaz. Far too many are lukewarm. They think they do “enough”.

    Ahaz wanted enough of God to be safe, at the moment. Over the long-haul, however, Ahaz wasn’t so faithful, and in fact, destroyed much of the temple to worship another God.

    In the passage from Isaiah, the two powers fighting over Jerusalem (the ones that terrified Ahaz and the rest of Jerusalem) were called smoldering wicks. This was not a phrase of . There was plenty of smoke (blustering) from the two, but no ().

    Ahaz took it for the moment, but he, like the rest of us, was overwhelmed by his immediate surroundings. His faith was not based on the sureness of God’s faithful . His faith was rocked to and fro by the strongest winds.

    Whether it is political parties, the media, social networks, rumors, the latest social fad, Christians are just as likely as others to listen and follow the blowing smoke. In times like these, looking to Christ FIRST before a particular thought stream must be our first .

    The fractures in US society in particular, but even the rest of the world, has come into focus with simultaneous events. There, sadly, has often been an immediate response based on our political beliefs or any other biases that we each have. And we all have them.

    The most saddening part is how this affects our Christian witness. When we respond to the social waves rather than to Christ, we diminish Christ. Even worse, by our actions, we say that Christ is less than a smoldering wick.

    ※※

    Lord, help us keep the peace that surpasses all understanding. As the powers of the world try to influence us to follow them, rather than you, may you, , keep us firmly grounded in the faithful love of God. Amen.

    ※※

    1) Who (more than one) are the smoldering wicks of today?

    2) When we follow people as they want, who are we showing the world (and ourselves) who we really have forefront in our hearts and thoughts?

    3) How does being lukewarm allow for listening to the “smoking wicks” rather than Jesus?

  • Time Alone

    Time Alone

    Matthew 14:1–23

    Jesus’ cousin and herald was dead. He was murdered. Why was he murdered? He called the powerful to account.

    Herod’s marriage to Herodias had some issues. Herod had visited Herodias while she was still married to Herod’s brother, Philip. They decided they like each other, so they decided to be married.

    However, Herodias didn’t want to the house with Herod’s current wife who wisely read the writing on the wall and fled to her ‘s house. As a historical aside, this created bad feelings and ultimately led to the military defeat of Herod, eventual downfall and exile.

    So, Herod wasn’t really divorced or a widower. His brother was still alive. Yet Herod married his brother’s wife. The only time in Jewish law that was appropriate was when the brother had died with no son.

    John the Baptist condemned it. Herod, probably more to please Herodias than anything, put John in jail. Herodias wasn’t satisfied, and we read the rest of the story.

    Jesus’ first wasn’t to call Herod to account. Jesus made no public declaration at all. How different than our current .

    Jesus’ first response was to withdraw. Just like the rest of us at times, Jesus was not going to just on. It is easy to infer that Jesus needed time to grieve and spend time with God the Father, even though the do not a full explanation.

    Not that it’s bad to step away and grieve. It’s healthy, and there is a Jewish practice that goes with that (something that the church needs to approach). 

    Even more so for Jesus, John was his herald, his baptizer, his cousin, and probably the one person that Jesus felt a spiritual kinship due to their tied- callings.

    What happened next is sad, but we see it today. A famous person has a bad (or good) event, and people clamor around them. Famous people today have PR people deliver a statement that often asks for personal and private space to grieve. How sad that it isn’t given automatically.

    Jesus may have intended such, but then see how he them. Jesus set aside his needs for others.

    However, there are a couple of pieces that need to be addressed. First, the amount of time spent was actually minimal. It also had an end. Then once the people were satisfied, he sent the disciples away, the people away, and he had time between himself and God.

    Often the focus is that Jesus set his needs aside for others. He did. Jesus also still made sure his needs were met.

    In times of trial and trouble, such as caring for family that are ill, it is easy to set one’s needs aside. In the end, that breaks us unnecessarily. Not only are we hurt, but often we hurt others as our internal limits are broken.

    We are not machines that can go and go. Honestly, machines can’t either. Machines need maintenance. So do we. Make sure that you are finding time for yourself and finding time for God. This is not a waste of time. It is what makes the rest of the time sustainable.

    ※Prayer※

    Jesus, as we live in a high-performance culture, help us to keep the vital rhythm of care for ourselves and fellowship with you. Amen.

    ※Questions※

    1) What practices do you have to “maintain” yourself? Do you have any that involve doing nothing?

    2) Have you ever experience relief of anguish or because you were distracted by other needs? What happened to the anguish or pain?

  • The Way of…

    The Way of…

    Romans 8:1–17; Ephesians 2:11–22

    No condemnation. Those are powerful words. We just don’t live them out well. We condemn ourselves for our faults. We condemn others for theirs.

    What does it mean to be set free? This is not a small question. We often immediately say, free from sin. While that is correct, it is also utterly weak, thin, and a completely insufficient understanding.

    Sin is “merely” an aspect of who we are. It is a big one. It is still only an aspect.

    When we read ‘s flesh versus spirit, we stick to these 2 concepts as if they are what Paul is talking about. We take Classical (or “Greek”) thought of spirit (good) and flesh (evil), setting aside that God created the flesh. Is it corrupt? Yes. Is it evil? No.

    Flesh, in and of itself, is not evil. In fact, were we to take that perspective, the of Paul’s writings would be pointless. When Paul speaks of flesh, he speaks of the “way of the flesh”. The “way of the flesh” and flesh (our bodies) are not inherently the same. Confusing these two continue to be an issue in the .

    The opposite of the “way of the flesh” is the “way of the Spirit”. That’s readily apparent from Paul’s words, yet still, the concept of the flesh being tied to our body rather than the sinful ways of the world creates its own issues.

    There are many body image issues out there. Some of them are weight. Some of them are premature balding. There a myriad of issues. Now we have the rise of gender dysphoria. It would be easy to condemn this as the “way of the flesh”, while it is in a cry of the soul.

    There was a time where people damaged their bodies (sometimes flagellants) for the “mortification” of the flesh. This is not a healthy view of the body. Some have taken it (tongue-in-cheek) to the point of saying, “the body is evil; kill it with alcohol.” Even the “world of the flesh” took this view to some degree.

    The true danger of this view is that it actually lessens the apparent danger of the “way of the flesh”. If it is “just” our bodies, then our new “spirit” bodies will be fine, the ones we get after we die. This still puts Paul’s words into a place he didn’t intend. What happens after is more a matter of faith and speculation. Paul is referring to the now.

    The “way of the flesh” is summed up in not submitting to God’s law. The “way of the spirit” is to submit. This also was the danger of circumcision. This was a different mortification of the flesh, yet it provided the same illusion.

    The reality is, as implied in Paul’s letter to the Ephesians, the way of the spirit is a journey, not a destination. The way of the spirit goes the opposite direction of the way of the flesh. One goes toward God (and submission to God). The other goes away from God (and leads to rebellion to God).

    ※※

    , you took on the flesh of Creation and into a new stage of relationship with us. Help us honor your , and live lives that bring you honor and . Amen.

    ※Questions※

    1) What do you think of when you hear the “flesh”? What is the difference when you hear “the way of the flesh”?

    2) Why might confusing “flesh” and “way of the flesh” an issue? How might it affect our Christian walk?