Devotion.al

Tag: Resurrection Sunday

  • Look Alive

    Look Alive

    Psalm 118:1–2, 14–24; Genesis 1:1–19; 1 Corinthians 15:35–49

    One of the biggest struggles that Christianity has in sharing about Jesus Christ the Resurrected Lord and Savior is…the . Our entire Enlightenment and scientific basis struggles with this concept. If we are honest with ourselves, we too struggle with it. If someone told us that a buried person rose from the dead, we’d question their sanity.

    That is one of the conflicts that we ourselves have with our . We take it as Truth (not just faith) that Jesus Christ rose from the dead. On the other hand, were it anyone else we’d question it. We do, of course, justify this conflict by calling Jesus (rightly) the of the God Most High.

    When we read the story of Lazarus (John 11:1-44) we may be overwhelmed with the story and the miracle (understandably). Our experience in , however, tells us that this is something we can never experience at least in the same way. How the whole resurrection thing works is a , which frustrates us when we try to be so logical.

    Lazarus, it would seem, was not a true resurrection, “merely” coming back to life (similar to medical techniques and equipment that we have). Jesus’ resurrection was something yet different still.

    Then there is ‘s understanding of each of our resurrection. Earthly bodies would be similar to the ones that were part of the Creation glory (perhaps) of Genesis. Heavenly bodies are those of the resurrection. They are different according to Paul, but perhaps it really is beyond our understanding.

    The question for each of us is do we truly believe in the Resurrection? It is easy to get lost in the drama of Easter…the drama of Resurrection Sunday. It is easy to be drawn in the positive and hopeful message of Easter, especially after Good Friday (and the last year).

    That is a great emotional lift. Emotions ebb and flow, however, and that is part of the problem. It is easy to believe in the Resurrection on Easter. That’s one day a year. We need to not just believe it. We need to live it out.

    ※Reflection※

    • What does it mean to be a person of the Resurrection?
    • Does the resurrection influence your daily life? If so, how?

    ※Prayer※

    Grant, we pray, Almighty God, that we who celebrate with reverence the Paschal [Easter] feast may be made to attain to everlasting joys; through Jesus Christ our Lord, who lives and reigns with you and the , one God, now and for ever. Amen. [Monday of Easter week collect, Book of Common 2019]

  • The Dead Speak

    The Dead Speak

    Isaiah 25:6–9; Psalm 118:1–2, 14–24; John 20:1–18

    The stone. We always talk about the stone on Easter. There was no question it was a big stone so that it was moved without human intervention was a big deal. As much as the stone is represented simply, it isn’t simple.

    Mary ran back to inform the disciples. Peter and John raced to the tomb. John entered first, but it is not like simply walking through a doorway. There were actually some gymnastics involved. Whether there was actually coming from the outside (some of the ancient tombs were not configured that way) or if John and Peter brought a lamp isn’t important. However light made it in, there was light to see.

    There are two mentions of cloths. The first refers to the wrappings that were around the body. Bluntly, a grave-robber is not going to leave them behind, for often the wrappings were what contained the expensive spices, and grave-robbing is not the kind of thing where one carefully removes the wrappings and leaves them.

    The other cloth, though, was folded. There is no hurry to leave here. There is care implied with the folding (or rolling) of the cloth. Some commentators interpret this as if Jesus had “left the table” with plans to (referring to the Second Coming). The facecloth was usually used to tie closed the jaw of the deceased.

    It might be reading too much into it, but bear with me. and death had closed the mouth of God. Sin and death and silenced the of God. The of God removed the cloth. The mouth of God was opened. The Word of God was released to change the world.

    Christ has died! Christ has Risen! Christ will come again!

    ※Prayer※

    O God, who for our gave your only begotten Son to die upon the Cross, and by his glorious resurrection delivered us from the devil and the of death: Grant us grace to die daily to sin, that we may live with him in the of his resurrection; who lives and reigns with you and the Spirit, now and for ever. Amen. [Easter Collect, Book of Common 2019]

  • Can’t Wait to Wait

    Can’t Wait to Wait

    Job 14:1–14; Lamentations 3:1–9, 19–24; Psalm 31:1–4, 15–16

    “Jesus, 33, son of Joseph and Mary, was crucified and died yesterday. Survived by mother Mary. Wandering prophet who proclaimed the Kingdom of God was near. Performed miracles. Challenged the status quo. Caused the leaders heartache.”

    Even in our days, in one’s 30s is sad, but doesn’t have the same resonance as dying in one’s 20s or younger. There is something about age that leads us to directly evaluate a person’s . If they lived to 90 or 100 or beyond, no one really it. As our modern lifespan increases, we may begin to push at that, but not by much.

    By measurements such as children (Jesus had none), wealth (Jesus had none), or influence (he was crucified), Jesus was a failure. It’s jarring to think that way. We look beyond Good Friday and Holy Saturday. We know what is next.

    In many respects, Holy Saturday is the hardest day of waiting in the Christian year. The tragedy and horror of Good Friday. The promise and of Resurrection Sunday. No one wants to sit in the in-between time and wait. On Holy Saturday, our lives are often filled with activity. It is a “standard” day off from the 5-day work week. It is also the day we prepare for celebrations. We don’t wait very well.

    Even the lectionary (the set of Scripture readings for each day) doesn’t wait very well. In there are 3 readings that were skipped as part of today’s devotional (1 Peter 4:1–8; Matthew 27:57–66; John 19:38–42) as there couldn’t “rest” between Good Friday and Easter when one includes them. In particular, is the shock, grieving, despair, and even the feeling of abandonment that is so central to Holy Saturday.

    I wish that the (and even I) could treat Holy Saturday as a pre-Sabbath. Saturday for Jesus’ followers was a rest day, no matter how much they had to do to complete Jesus’ burial rites and process. Perhaps it may be time to have a 2-day Holy Day time, each with its own purpose.

    The one unique part of Holy Saturday that I have personally continued to come back to is how much it resembles our lives right now. We have been saved and to God: Good Friday and Salvation (no matter when our salvation occurred). We are in a state of hopeful expectation: Easter, the return of the Messiah, our resurrection, and life. Our lives, our very , are between the two.

    ※Reflection※

    • We are all waiting for something in our lives, often in different aspects. What are you waiting for in regards to career, education, faith, family, or other areas?
    • What your reflections on waiting? Are you good about waiting? What do you do with your waiting time?

    ※Prayer※

    O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through Jesus Christ our Lord. Amen.[Holy Saturday Collect, Book of Common 2019]

  • Good Friday

    Psalm 22; John 18:1-19:42; Philippians 2:8–9 (read online ⧉)

    This is the day that the Lord has made;
    let us rejoice and be glad in it.
    Psalm 118:24

    It seems strange to rejoice. It seems strange to call today Good Friday. Yet, we do rejoice that Jesus went through horrible shaming, abuse, disgrace, and agony…then was crucified. We do not rejoice what Jesus went through. We rejoice that he went through it.

    As Jesus quoted Psalm 22:1 on the cross, many have claimed that God could not bear to look upon the and shame that Jesus bore, so God turned away. Yet, Mary, Jesus’ mother, did not turn away. She stayed to the . That being the case, can we really think that God would turn away?

    We try to avoid the cross. We wear little cross necklaces. We decorate the walls of our homes and churches with them. Some of us even have tattoos of crosses. We soften the cross with our familiarity with it. As much as in our daily lives we surround ourselves with crosses, nothing, absolutely nothing, can erase the brutality of the cross.

    Yes, we rejoice on .

    Christmas and () are nice joyful days. They are easy to make warm and -friendly. Good Friday, not so much.

    Yet, we rejoice on Good Friday.

    Christmas was the proof that God was moving, and that God’s was being .

    Easter is often the “candy” that initially attracts people to think about, “what’s next?”

    Good Friday is what holds it : the body and blood of Jesus Christ.

    1. Have you ever thought about rejoicing on Good Friday?

    2. Have you ever hammered a nail? Think about that noise echoing in your mind.

  • Holy Wednesday

    Psalm 94; Zechariah 13:7-9; Hebrews 12:1-4; John 16:1-15 (read online ⧉)

    The psalmist declares that the Lord’s people will not be forsaken, and will return. He continues with the steadfast of God holding him up when he slips. The beginning of this psalm is harsh in tone but quickly turns to praise of God.

    The hour draws near. From a human perspective (and God’s), what is about to happen is harsh indeed. What is about to come is almost like the very vengeance that the psalmist opens up with. Except, all of that will be poured out onto one person!

    There is a sense that , with the time drawing near, has turned on the fire hose, trying to fill the disciples (even the one who betrays him) with everything he can before he is gone. This passage in John is often cited on Trinity Sunday, the day set aside to focus on an essential of the . This short passage is given toward the end, conveying a still not completely understood.

    “I still have many things to say to you, but you cannot bear them now.”
    John 16:12

    The clock is ticking. Jesus promises that the disciples will not be alone. Imagine them trying to understand that this Advocate might be better than Jesus? Better for them at least. How could that be? They had to have been so very confused. Despite wanting to give it all to them, Jesus moved forward.

    He was coming around the final lap. In his case, there was a crowd of earthly witnesses. Some waiting for him to fall. waiting for him to take an earthly throne. Some just wanting him to go away.

    1. Much of Week is just waiting. What are you waiting for?

    2. If you gave up something for Lent, are you anticipating getting it back?

    3. If you didn’t give up something, what do you think the anticipation does to a person’s anticipation of and ?

  • Resurrecting Perspective

    Matthew 28:1–8, 1 Corinthians 15:12–23

    HE IS RISEN!

    “Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy, he has given us new birth into a hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” 1 Peter 1:3–4

    The cross is the threshold between the fallen and the life. Once we have accepted all that comes with the cross, we step across the threshold. In many ways, we are now in a long state of waiting, yet…He is Risen!

    We have the ending. We know the ending. Yet, we .

    The wait between crossing the threshold and our own resurrection experience can be mere moments (e.g., deathbed salvation) or a really long time (e.g., a child’s salvation until they die). It is not just this day and that looks at this wait as a very long time. When Paul was writing, they were expecting the to come soon. Much of what Paul wrote was with the (short) end in mind. There was soon a need to revise their expectations.

    Today we still have people who claim the end of the world and Christ’s is imminent. To God, it is imminent. It is just that God’s time frame is a bit longer than ours. Just like in simpler things (jobs, children, saving), we can get a bit impatient. Many people’s bodies and hearts hurt to such a degree that they would accelerate Christ’s return. Yet, to do so is to deny our responsibility in the waiting.

    We are called to walk with the world. They are waiting, too. They are just not aware of what they are waiting for. Just as we get impatient with waiting, so do they. The difference is the power of Christ in us. The power and hope of the resurrection may often be the only things that differentiate us from others. The power and hope of the resurrection may be the only thing that can keep us patient and maintain a positive outlook in this life. The power and hope of the resurrection to those who wait, but know not what they are waiting for.

    1) Does the resurrection really affect how you view this life and the lives of others? If so, how? If not, should it?

    2) For the last few generations, the has used the stick of Hell and the carrot of eternal life to call people into a life with Christ. How does this work with and against the power and hope of the Resurrection?

    3) Why is it important to understand that Kingdom life is now, rather than past or ? How does the Resurrection empower the Kingdom life?

  • Sacred Mourning

    Psalm 25, Lamentations 3:22–27, Matthew 27:62–66

    Are your clothes in 1 piece? One of the traditional Jewish responses of extreme grief or anguish is the tearing of their clothes. Yesterday was Good Friday. Jesus died on the cross. Are your clothes torn?
    While they were able to put Jesus’ body in the tomb in time, nothing else happened. Everything just stopped. On top of their world being disrupted by Jesus’ death, now they had to wait to honor the body of their friend, master, brother, . In our day and age, we don’t have this waiting period. We just get it done.

    Today, people will have Easter egg hunts, parties, family gatherings, trips, and so on. This is not to knock such, after all, often they are a way we (as Christians) get to the good news.

    However, perhaps it is time for us to come up with a new , a unlike any other that we hold (if we actually observe any). It is probably too late for you this year but put this as something to think about. Perhaps we too busy preparing for that we stop waiting. Why is this important, you may ? It is a symptom of our lives and even our religious practices. Hurry up and get it done. When this is how we live our lives, how do we ever have the ability to wait for and on God?

    In the movie, the Passion of the Christ, there is a raindrop from the sky, implying that God the Father mourns. Let us mourn with God the Father, and with all those who lived beside Jesus. Below is the Mourner’s Kaddish, a Jewish usually spoken in Aramaic (not Hebrew, interestingly). While there may be no “leader” (L) to lead you the people (P), think of a congregation saying this in an annual (for it is done annually in honor of those who have died) service.

    L: May His great exalted and sanctified…
    P: Amen
    L: …in the world that He created as He willed. May He give reign to His kingship in your lifetimes and in your days, and in the lifetimes of the entire Family of Israel, swiftly and soon. Now say:
    P: Amen. May His great Name be blessed forever and ever.
    L: Blessed, praised, glorified, exalted, extolled, mighty, upraised, and lauded be the Name of the Holy One.
    P: Blessed is He…
    L: …praise and consolation that are uttered in the world. Now say:
    P: Amen
    L: May there be abundant peace from Heaven and life upon us and upon all Israel. Now say:
    P: Amen
    L: He Who makes peace in His heights, may He make peace, upon us and upon all Israel. Now say:
    P: Amen