Tag: Scriptures

Bringing Gifts

Matthew 2:1–12, John 12:1–11

The Magi’s visiting Jesus presented 3 gifts: gold, frankincense, myrrh. Often they are respectively tied to Jesus’ roles as king, prophet/priest, sacrifice/savior. How accurate that is may be questioned. That they were costly and significant gifts is not questionable. Gold is gold. We all have a pretty good idea about it. Frankincense is an aromatic plant often used in incense, including Jewish temple incense (Exodus 30:34-38). It is also used in perfumes. The fact that it was a key component of the temple incense is what leads many to conclude that its gifting is symbolic of Jesus’ priestly and prophetic role. Myrrh is another plant. It was used as a perfume and incense (too), stimulant, anointing oil, and embalming. The last two uses are where the sacrifice/savior symbology is assumed. Whether this was intended symbology is not the issue at hand. These magi would have had important positions at home. They would have not brought a small amount of any of these things. Providing these gifts was expected, and being stingy in those gifts was not culturally or politically practiced. We should think of the magi as representatives (or ambassadors). Put on a good show to increase the prestige of your home country.

Why the focus on the magi and their gifts? To show just how significant Mary’s action was. We don’t know a lot about Lazarus and his sisters, other than Jesus was likely a more common visitor than the scriptures convey. We also know that Lazarus—due to his rising from the dead—was a person of concern (John 12:9–11) for the religious leaders, as his continued presence was apparently adding to Jesus’ stature as prophet and Messiah.

Let’s look at Judas, too. John gives him a good poke, but let’s be honest with ourselves, we have a bit of Judas in us, especially when it comes to “church” money. The expectation that the church does not spend frivolously is a strong tendency in us all, with the Puritan expectation ingrained in us of financially barebones ministry. The “wastefulness” of Mary’s “gift” would definitely cause some trouble in today’s churches.

Mary wasn’t worried about the wastefulness. What motivated her is her love of Jesus. Her love was reflected in Jesus’ response. Jesus’ followers made sure that her story is still told after almost 2000 years. Maybe that gift wasn’t a waste?

1) Thinking about what is to come (Holy Week), what aspects in this story do you see played out?

2) Poking the bear…what are your thoughts of Judas versus Mary (taking Judas’ betrayal out of it) and how churches and ministries spend money?

3) We often don’t think of the ongoing presence of those touched by Jesus’ miracles (e.g., Lazarus) as adding to the validation of his ministry, and what the impact was on their lives. What do you think their lives were like during Jesus’ ministry and after his death/resurrection?

2019-04-13
Catching What

Psalm 99, Deuteronomy 11:1–25, Malachi 4:1–6

Truth and story cannot truly be caught. They must be taught. And it doesn’t end there. Teaching may often have the appearance of catching, and if the teacher is truly skilled, the hearer/learner will not realize that they have been taught as they have already internalized both truth and story. Actions and words have to be repeated over and over until they become programmed. Yet, the church and the Israelites often stopped there. Empty words and empty actions are empty of all value and relationship.

It isn’t until the connection is made to the heart that words and actions (i.e., Truth, story, ritual, etc.) truly begin to reflect what the intent is, and begin the journey of relationship. A great (yet sad) example is The Lord’s Prayer. Most long-time Christians can repeat the prayer. Yet, how many are not affected in their hearts when they say the words. Far too many.

During his long farewell speech, Moses talks about binding the words to hands and heads. The Israelites turned that into both an art form and a boasting form. By the time of Jesus, the words bound on heads and hands (called phylacteries) became a source of bragging rights with their size. That missed the entire point. Moses talks about writing the words of God on the doorposts of houses or city gates. Christians today have scripture and “inspirational” quotes on their walls and even their phones. Many Christians vocally advocate for the 10 Commandments in courtrooms. How many of them, however, actually read—let alone follow—those words?

Moses words were followed in a way they weren’t intended. These guidelines or suggestions were treated as rules. Moses’ whole point was to do whatever it takes to make sure that God was put first and never forgotten. Moses wanted the people to live and breathe the scriptures and the stories not to earn God’s favor, but because God had already poured his favor out! Moses intended for a way of life to develop that people would be formed by God, and not by man.

His concern wasn’t so much for the generation who had grown up in the wilderness following the cloud of God. They had watched their parents—who had disobeyed and opposed God—die in the desert. Their very lives from the cloud to six-days-a-week of mana was based on God. It was their children and grandchildren (their and his legacy) that Moses was concerned about. The parents had had God so ingrained in their practices that they could easily take it for granted (or, honestly, forget). They had to teach and form their children to prevent drifting away from God.

There is the famous “Pot Roast Story” of a mother teaching her daughter how to prepare pot roast. When the mom cut the ends off the roast, the daughter asked why. The mother really didn’t know and responded with, “that’s the way my mom did it.” The story goes on, and it ends with the daughter finally asking Great-Grandma the reason. The response? “Because it didn’t fit into the oven.”

1) No matter who we are, we are always teaching. What are you teaching others about following Jesus?

2) You cannot force someone to connect heart with action. You can nurture it, however. How and who can you nurture to be more like Christ?

3) Is there some family or church ritual that you always wondered why? If so, how can you find an answer?

FD) What are some family rituals that your family has? What do they tell you about your family?

2019-02-28
Great Expectations
Psalm 55:1–7; Luke 2:21–38; 2 Corinthians 11:18–30

Families are often quick to share their expectations of a newborn (or coming) baby. The pressure can be on pretty quickly. The parents, too, have expectations of their children. They are often called “dreams” or “maybe someday.” As much as this can put pressure on the child, it can also put as much (or even more) pressure on the parents. Children are, through no fault of their own, the extension and legacy of their parents. Social media puts pressure on both, for the child to be a star performer, and the parent to be the parent of the star.

Pressure can take on many forms, but there are only 2 types: inside and outside. In the Psalm, we can almost feel the stress and strain that David is under. Many scholars think that this was written while Absalom was in the midst of the overthrow of David (2 Samuel 15–19). That being the case, it makes sense that David is feeling betrayed, and feels very much under pressure. He’s supposed to be the leader of the country and leader of his family, and now he is neither.

In the days of Jesus, the firstborn son would receive the majority of the family property, take over the occupation of their father, lead the family, and strengthen the family legacy. There was no expectation that the son would change occupation (more like pressure to retain the occupation of their father). Joseph and Mary would have this cultural expectation of their son. Yet, on top of it, there is this awareness that this son is not normal, and something unusual is foretold to happen with them. In honor of the Law and tradition, they go to the Temple to have Jesus circumcised. If they had any expectation of this being just a normal thing, the words of Simeon and Anna remind them that all is not normal with Jesus.

We can only imagine the interesting dynamic this created in the immediate family, but also the extended family. The extended family would have the expectation that Jesus would be the leader of his immediate family and follow in his father’s trade, and repeatedly reinforce that expectation. Joseph and Mary would have to be both soft and firm toward the extended family. They probably also lived with an underlying tension that the earthly expectation of Jesus was not the heavenly expectation they had been repeatedly told.

Based on the gap in Scripture regarding Jesus’ life, we are pretty certain that Jesus did follow his father’s, Joseph, trade prior to commencing his ministry. For the family, this would have put off the inevitable, yet it was still coming. The longer Jesus did everyday things, it would be understandable for Mary and Jesus’ siblings to anxiously await for Jesus to up and leave. If we re-read the scriptures, it is quite understandable for the family to be concerned that their entire legacy would be lost, as the powerful don’t like to be taken down. With the example of the Roman power around them, they could have been very afraid that Jesus’ call would negatively affect them, if not cause them to die.

In his letter to the Corinthians, Paul mentions all the troubles he has gone through as he has traveled. There are natural, criminal, and cultural troubles. Then are troubles of hunger and clothing. While it seems to be almost a tag-on of troubles, we read about Paul’s “pressure” regarding the church. Other than following Jesus, Paul’s biggest concern, his biggest pressure, is regarding the churches. He loves them. He is concerned about and for them. While this phrase seems to be just tossed in there, Paul’s heart shows up in the 13 books of the New Testament that he wrote, THIRTEEN! His heart is for the churches and the people he loves that are in them. He feels responsible for them as leader, shepherd, teacher…and parent.

Jesus came to earth as one of us. He took responsibility for us. As an infant, there wouldn’t be any pressure purposely put on him, but it would still be there.
1. What puts the most “pressure” on you? Job performance? Child performance? Financial success? Material success?
2. When you are under a high amount of pressure, what is your normal response? Do you “just deal” with the pressure? Do you work through to resolve the pressure? Do you surrender it?
3. Jesus bore the “weight” of the world, yet said that his burden was light. How do you think that works?
4. [KD] Did someone ever tell you that you had to do something that you felt you should not do? What did that feel like? What did you do?
2019-01-09
The Grace God Gives

2 Chronicles 30:13-27, Nehemiah 8:7-12, Jeremiah 15:16

The passage in Nehemiah has some depth. First, the people (the Jewish people) were so ignorant of their own history and holy scriptures, that both had to be explained to them. As they learned what their God had instructed them on how to live, many began to weep (mourn) as they understood that because of their failures, they were separated from God. However, the Levites comforted the people, leading them to understand that this was not a time to grieve, but a time for joy. God’s forbearing grace at work.

We see same that same grace in 2 Chronicles. The people were celebrating Passover wrongly (they were ritually unclean). Yet, instead of condemnation, there was grace. In this case, the grace was after some affliction, but one can infer that the affliction was a result of not doing things as required. Yet, instead of being cast out, they celebrate with others, praising God. So much joy poured out into doubling the celebration!

The experience of this kind of joy can only come through the awareness of just how much grace God gives. No matter how much grace God may pour out, the passages makes it clear, their hearts turned toward God first before they received grace and/or were healed. God called them first, yet, God’s glory, grace, love and healing doesn’t show up until they turn to God with repentant hearts.

Note also that while the people’s hearts may have been turned to God, there was still a need for intercession by others. This is important to grasp. We all need others to intercede for us.

From our perspective, the Jewish people were just minding their own business, where they were. They were trying within their contest to fit into the world around them. In fact, much of their problem was indeed that they were successful in fitting into the world around them, so much so, that they wandered away from God.

1) Do you struggle with fitting into the world around you? Do you struggle fitting into what you think is the church or Christian world?

2) Why is understanding one’s starting point essential to feeling joy?

3) What is the similarity between joy and happiness? What’s the difference?

KD) What makes you the most joy-filled? How does that make you think about God?

2018-12-15