Devotion.al

Tag: separate

  • End of Ends

    End of Ends

    Psalm 4; Daniel 9:1–19; 1 John 2:18–25

    Eschatology. It is a fabulous theological . It means the study of the Times. You can watch plenty of End Times theology on TV. It usually involves zombies, nuclear weapons, or (my personal favorite) large reptilian creatures that like to stomp cities.

    Less the actual Eschatological part, that was all tongue-in-cheek. Sort of. How we view the End Times says a lot about our perspective of the world, our personal struggles, and even our cultural struggles.

    A number of years ago I read a summary (only the summary) of research regarding End Times (also called the Apocalypse, not the mutant—comic book reference). There was a cross-section of media stories and fiction that would get a bigger presence depending on the general cultural gestalt. Japan, for example, is still dealing with the cultural scars of the nuclear bombings of Nagasaki and Hiroshima. Godzilla, in particular, is a cultural image representing nuclear running amok, and the underlying fear of the results.

    Even as we read about the “Four Horsemen” of the Apocalypse (famine, war, pestilence, ) we can see (with the first 3) some things that were constant companions of fear regarding the end. Death, of course, comes to us all.

    Death is a pretty universal fear. There are very few people in history that do not fear (death is “merely” the result). The power of death over the living is significant, and when added to an eschatological framework (see, I used it later) those “things” that we fear most in regards to dying and death become part of our End Times thinking.

    Sometimes death of the self is mixed into the perceived death of culture, , and other things. In the case of Daniel, the End Times includes the concept of the death of Israel as a people and a .

    Other times death can be overridden.

    As a result of the Resurrection, the sting of death has been removed. It is no longer permanent for the believers in Christ. What this also allows for is the ability (should we so choose) to our fears of death, End Times, and pretty much everything else.

    With the Resurrection before us, the End Times, or more correctly the fear of the End Times, loses much of its weight for the End Times are merely the opening to eternity.

    ※Reflection※

    • What are your thoughts about End Times? Have you thought about them recently?
    • What emotions do End Times thoughts evoke in you?
    • Why might understanding that End Times are not the end times for believers in Christ be important?

    ※Prayer※

    Lord, help us to deepen our trust in you so that the anxieties of the world do not shake our foundation based upon your . Amen.

  • God’s Earthly Love

    God’s Earthly Love

    Psalm 118:1–2, 14–24; Song of Solomon 3:1–11

    If there ever was a book of the Bible that was inappropriate for younger audiences it would be the Song of Solomon (or the Song of Songs). In some traditions, the Song of Solomon is not permitted to be read until adulthood. That should tell you something, indeed.

    It definitely dances around avoiding certain specifics. On the other hand, it is quite open about the intimacy between the male and female main characters.

    This is one of those books that both Jewish and interpreters actually interpret mostly the same thing…this is about the intimacy between God and God’s people. Some people struggle with this (self included). It seems a little odd to think of our relationship with God in this manner.

    The gift that both Jewish and Christian interpreters think the same allows us to strip (pun intended) us of our American Puritanism. American Puritanism isn’t all bad, but when it conflicts with the plain reading and even allegorical reading of the Scriptures, it needs to be confronted and removed. Wrestling with the Scriptures is not a bad thing. Often we Christians look at the words of Jesus as challenging and life-changing (they are). We will dismiss (unwisely) the books that discuss the violent mess that birthed the Promised Land. We will also avoid the books of Law and Purity, even though they provide insight into the of God once we look beyond the words of the Law.

    What does this have to do with the Song of Solomon? A lot. The Jews view this book as the story of God for his people (the Jews). Christians view it as the love story of Jesus and his (the church). The intimacy of husband and wife should be embraced as the view of God’s love for us. We, on the other hand, seem to be more of the wandering away type.

    What would our Christian lives be like if this described us…

         I will rise now
          and go all around the city,
          through the streets and the squares.
     I will look for the one whom I love
          with all my heart…
     I held on to him
          and now I won't let him go,

    On the Evangelical side, we’ve largely dismissed a whole group of people whose life is defined by being “married” to God, the monks, and (more often) nuns of the Roman Catholic and Eastern Orthodox Churches. It seems that we evangelicals are finally maturing to the point where we are able to honor those who walk this path willingly or not.

    One of the side-effects of this is that we can remove the pressure to “get married” (for solely getting married, not talking about other moral issues). This means we can open our concept of a and fulfilling Christian life. Married and single life both provide valuable reflections on this loving God that called the Jewish people his wife, and the self-sacrificing Son who calls his church his bride.

    ※Reflection※

    • What do these verses in the Song of Solomon tell us about God? How do the words from Psalm 118 affect your thoughts in comparison to the Song of Solomon?
    • What have you learned about love from Christian singles in your life? What have you learned about love from Christian married couples in your life? If the same are asked in regards to non-Christians, do any answers ?
    • The Song of Solomon isn’t the only Scripture that challenges our remote/separate/pure view of God. Which other verses or stories in the Scriptures do that? How do they affect your view of and relationship with God?

    ※Prayer※

    O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in the fullness of his redeeming work; who lives and reigns with you, in the of the , one God, now and for ever. Amen [Wednesday of Easter Week Collect, Book of Common Prayer 2019]

  • In All Things

    Revelation 2:12–17

    A that I have had many times, and you may, too, is why are there so many denominations? Aren’t we all one? Don’t we all believe the same thing?

    There are some things that are common among Christian denominations: God “the Father”, Christ (God “the Son”), the , the (Father, Son, Holy Spirit) that is One God, the fallen state of man, Jesus came to pay the penalty, Jesus came to reconcile man to God, Jesus died (penalty paid), Jesus resurrected (eternal life), by Christ we are adopted into the eternal family of God through repentance, Christ will come again, Heaven and Hell (though understandings differ). Not exhaustive basics, but you will find that Christians agree to these. If you want the full list, the Apostle’s Creed and Creed summarize this well.

    So, again, why all the denominations?

    Well, because we’re human. Some would say pride divided the . would say divided the church. Others would say nationalism divided the church. This is not an exhaustive list…not by far. The letter to Pergamum actually helps provide light.

    Pergamum was a city of many gods. The two prominent temples were one to Zeus (with supposedly 24-hour a day sacrifices) and one to Caesar (the emperor). Within the context of Revelation, it would not be surprising that Caesar is the primary focus, however, the regular sacrificing to Zeus is definitely important in this letter to Pergamum.

    Who the Nicolaitans were is unknown (plenty of speculation, though). From what can gather, however, they were a group of “fallen” Christians who were as much in and of the world as they were of the church. As they had not denied Christ, they weren’t too far gone. One can readily conclude that it’s close.

    While we don’t know the end result, recent (the last few hundred years) church history shows us what can happen…denominations. We do not want to dismiss the Nicolaitans, but if we re-read the , we can see wording that is often used the separate ourselves from others.

    In the time of the writing of Revelation, the food sacrificed to idols was a serious issue. While Paul (in  1 Cor 8:1–13) allows for eating such, it is with the expressed requirement that it not be a snare to those weak in the faith. In Pergamum, it was a problem and thus not to be done.

    What happened in Pergamum is the failure of discipleship and . This same charge can be levied at the church universal today.

    The flip side of this is making sure one disciplines (or divides, if necessary) for the correct reasons. There are far fewer reasons to separate than the many denominations provide witness to.

    In addition, there is the failure to disciple. Discipleship is divided into the why (theology, philosophy, information) and how (living life together). One without the other is only half-discipleship, and Pergamum is an example.

    Honestly, discipleship has become a buzzword and discipline…well, nobody likes it. The only problem? God requires them.

    ※Reflection※

    • What does “church” discipline mean to you? What would it mean to you if a friend “disciplined” you?
    • What does discipleship mean to you? What does it mean to disciple another? What does it mean to be discipled?
  • Circling Vultures

    Circling Vultures

    Matthew 24:36–42; Luke 17:11–37

    One of the most famous concepts in End Times thinking is those “left behind”. Part of the was the “Left Behind” series. It was also the dramatic portrayals of how two people would walk , and one would just disappear. As an unbeliever, that always sounded…strange (okay, maybe crazy).

    The problem with just that concept was, well, a deliberate misreading of the Scriptures. If you’re feeling a little attacked by this, my apologies. The problem is that the trope of half of the world’s population disappearing became so ingrained, that it became difficult to ourselves from it (self included).

    Last week in Thieving Glory, we talked about the Day of the Lord. And here we are again. The Day of the Lord is the backdrop to these words of . In this case, the Day of the Lord is more specifically a day of judgment and destruction.

    Contrary to the standard “left behind” thinking, those left behind are those that survived. Those that are gone are those who have died. The words in Matthew imply a lack of by tying it in with the Flood of Noah’s time. The words in Luke are tied to Sodom and Gomorrah. Yet again, no salvation seems to be tied to those that are gone.

    There are other verses in the Scriptures about some sort of rapture. They are all in ‘s writings. Yet, it is these in Matthew and Luke that have garnered the most attention and are the least likely to draw the conclusion of a rapture event…when read in context.

    Sometimes God can use our misreading to actually draw deeper insights. We do have to be aware of misreading Scripture. What is often the case is that we get those “aha” moments when we’ve read a verse many times before, and either a different catches our attention, or we hear it read out loud. It’s times like this that we begin to grasp the that God’s word is still alive and still speaking.

    ※Reflection※

    When was the last time you were surprised by the Scriptures? How did it affect your understanding of that passage? Did it affect your understanding of God?

    ※Prayer※

    Jesus, you us to be . Help us to be ready for your and insights from your Word. Amen.

  • Work-Out Regimen

    Work-Out Regimen

    Luke 7:36–50; Philippians 2:12–16

    The scorn of the Pharisees toward was pretty easy to see. They were effectively declaring that Jesus could not be an actual true prophet, because he dared to accept the anointing by the woman. “If he only knew what she was like,” they said.

    Jesus did and her anyway. He didn’t her any less or any more because of her “unclean” state or status. He loved her because she was a person made in the image of God.

    A more recent way of that exact same thinking is, “when you get yourself cleaned up, come to church, and get to know Jesus.” Or (even sadder), “I’ll come to church when my is cleaned up.” That was not Jesus’ attitude. THANKS, BE TO GOD!

    The woman came to Jesus. Jesus declared her sins pardoned. She never sinned after that. Oh, …

    For the vast majority of people, “getting clean” is a lifelong process. For a drug addict, “getting clean” from the drug is only step one. They then need to “get clean” from friend circles, ways of thinking, and sometimes the physical place they are at. It is not an easy road.

    Oddly enough, Jesus seems to forgive sins pretty easily. It’s not that the sins are minor. They are acts that separate us from God. The problem isn’t God, it’s us.

    We want to keep doing what we did because it is comfortable. Even those who seek and desire (and are even change-agents) like comfortable.

    Paul calls on the Philippians not just to declare Jesus as Lord. Paul calls on the Philippians to be changed. Just like us, they needed to change their habits. They need to change thought processes. None of these things change salvation. They change us.

    “…by holding firm to the word of .” There is a play on words here, for the word is the message (salvation through Jesus), the word is the Scriptures, and Jesus is the word.

    The easy answer is to hold onto Jesus for dear life. The life answer is that holding onto Jesus allows us to him so that we are free in our hearts and minds to remove all in our life that separates us from wholeness in him.

    ※Questions※

    1) When was the last time you were like the Pharisees? Why is that the issue that causes this ?

    2) When was the last time you were like the woman? With what did you anoint Jesus’ feet (this can be a symbol)?

    3) How and with whom are you working through your salvation? How can you deepen that?

    ※Prayer※

    Jesus, as you have brought us into the light, help us to release our so that we can draw others to you. Amen.

  • Can You Relate?

    Can You Relate?

    1 Corinthians 3:5–9; Philippians 1:12–21

    “It can never happen here.”

    “No one respects God here.”

    “How could God in this [horrible] place?”

    You can probably think of a number of questions or statements that an excuse or justification for why you can’t be a missionary where you are. Let’s not devalue those statements. Let’s identify them for what they are…barriers to the Gospel.

    Missionaries have gone to foreign countries for generations. The Church of the Nazarene [the “umbrella” denomination for this devotional] has missionaries in “Creative Access” areas. The denomination does not publicly identify them. When they go home, they are not recorded or associated with their missional area. For many of them, martyrdom (killed because of faithfully the ) is a real possibility.

    In comparison, our hard to reach areas are not so hard.

    wrote the letter to the church(es) in Philippi from jail. Through a confluence of circumstances, he was able to share about Jesus, both directly and indirectly. One could think that jail could be a pretty hard place.

    Yet, the Gospel is growing (yes, growing) in the prisons even today. Through methods such as Discovery Bible Study, cell groups (pun intended) are growing in the prisons. Some of the hardest prisons where the further inmates into pods are establishing groups.

    Did Paul start immediately preaching the Gospel to the guards? Probably not. He developed relationships with them over time. Then as the guided, he shared.

    Where you are may be a place where you are called to only plant seeds. Perhaps you are in a place where you are called to water the seeds that planted. It might even be possible for you to be in a place where you plant and water. Depending on the people, each person may be in a different place.

    Relational Evangelism is the new buzz-phrase. It shouldn’t be. This is the most effective way, at this point in history, to reach people for Jesus and deepen their (and our) with Jesus. Even 20 years ago, the most successful churches with the deepest discipleship were built on relationships.

    ※Questions※

    1) What relationship is the hardest for you at the moment? How could/might the Holy Spirit use that to bring Jesus into the picture?

    2) What kind of seeds are you planting right now? In whom are you planting them? What are some ways to plant seeds?

    3) What seeds/plants are you watering right now? How are you watering them? What are some ways to water the seeds of faith?

    4) How’s the weeding going? Are you having to pull some weeds in your or others’ lives? How might weeding work (or not) in the newly planted and/or watered relationships?

    ※Prayer※

    Father, from the beginning you have used the picture of planting and watering to convey deep truths to your . Please guide us into how planting, watering, and weeding needs to be lived out in our lives. Amen.

    A quick summary and methodology outline for the Discovery Bible Study can be downloaded here, or you can go to the Discovery Bible Study site (not all views are necessarily the views of this site.)

  • Kinda Stuck

    Kinda Stuck

    Kinda Stuck

    7 September 2020

    Leviticus 4:27–31; Leviticus 5:14–16; 1 John 1:6–10

    When we talk about , we often operate with the presumption of commission of sin. In other words, we did something. There is also the sin of omission. In other words, what we didn’t do.

    The morning confession in the Book of Common Prayer reads
    Most merciful God,
    we that we have sinned against you
    in thought, word, and deed,
    by what we have done,
    and by what we have left undone.
    We have not loved you with our whole heart;
    we have not loved our neighbors as ourselves.
    We are truly sorry and we humbly .
    For the sake of your Son Jesus Christ,
    have on us and forgive us;
    that we may delight in your will,
    and walk in your ways,
    to the of your . Amen.

    In many respects, this confession is hard, because in it we confess that we are not loving God and others as God has called us to do. On the other hand, this confession is freeing, as we aren’t required to go down all the items we messed up on (and some days that can be quite a lot).

    When we read Leviticus, we can often get bogged down in all the rules. Yet, if you read the rules in today’s verses, there is grace in them. In them, while the rules regarding are stringent, at the same time there is the recognition that someone may not recognize the act while in the middle of committing it.

    We all make mistakes. Sometimes those mistakes are sins. Sometimes they aren’t sins, per se, but still hurt others. We aren’t supposed to beat ourselves up about it. We are supposed to confess, repent, and on.

    Even in Leviticus, barring a few acts, there isn’t a “no repeat” rule. This means that God will gracefully accept our confession and repentance. While we will often continue to sin (sometimes even the same thing), if we are truly repentant in our hearts and confess, God moves on, and so should we.

    Yes, we are called to be better than we were yesterday. Being better than we were yesterday also means better to ourselves than we were yesterday. People will often continually condemn themselves about their failures. When we condemn ourselves, we are often closer to the enemy than God.

    Through the Holy Spirit, God convicts. The purpose of that conviction is to free us from the guilt and reconcile us to God. The enemy condemns. That condemnation will often tear our hearts and souls into pieces, leading us to further separate ourselves from God.

    This is not God’s intent. Yes, we are to be aware of what separates us from God. We are to confess and work on what separates us from God. It’s hard enough to improve our walk with God, let us not help the enemy take us further away from the reconciling heart of God.

    ※Prayer※

    Lord, help us be true to you through our confessions and our reconciliation to you. Amen.

    ※Questions※

    1) Is there a sin or struggle in your life that you can’t seem to get a handle on, and are concerned that God just won’t let it go? Is it God, or is it you that won’t let it go?

    2) Why do we often let our mistakes and errors bind us?

    3) One aspect of the of the is from chains. How will you share with others the chains you have been freed from?

  • Bound Emotion

    Bound Emotion

    Bound Emotion

    4 September 2020

    Ezekiel 24:15–27; Jeremiah 16:5–9

    There is something unusual about marriage. For whatever reason, a man and a woman have a special kind of that transcends logic. There is a deep spiritual aspect to it that is part of the Christian marriage ritual, “what God has joined let man not separate.”

    While this is the ideal, we are all far from the ideal. As much as there are men and women who are “2-become-1”, there are a great many couples were 1 plus 1 equals neither 1 nor 2. In most such cases, barring miraculous intervention, the couple separates.

    A few decades ago, the concept of “no-fault” divorce was invented. In reality, it mostly seems to have been an “agreement” that the reason for the divorce was something other than infidelity (whether of sexual or other nature) and that it was okay. This was a “thumb the nose” at the church, but it was also a recognition that the church often failed to understand this sacred institution.

    The deep deception of “no-fault” divorce was the perception that “no-fault” meant “no hurt”. Divorce hurts. Sometimes it is the path to divorce. Sometimes it is the event. Sometimes it is the result. Sometimes it’s all of it.

    There is something deep within us that understands marriage is not to be trifled with. This is why younger generations are putting it off, even while cohabitating. This is also why same-gender marriage became a cultural phenomenon.

    Despite powerful and public peoples’ often peculiar and sometimes alliance driven marriages, most normal people see something transcendent in marriage. Even in this day and where divorce in the church is as high (if not higher) as the culture around. There is still something.

    Imagine then what it would be like to receive the message as Ezekiel did. While you may have received, for example, the news that a loved one was going to die, or even suddenly died, you had the ability to . Ezekiel was commanded to not grieve. Just as he would soon bury his wife, he would bury his feelings.

    Males are, granted, more likely to tuck their feelings away. However, just as we are often tempted or even driven to disobey when commanded to do (or not do) something, imagine Ezekiel being commanded to not grieve, which probably made the loss of his wife even more pronounced on his .

    While the Scriptures do not say that Ezekiel stands figuratively in the place of God, it does make sense. The precious bride (Israel) is about to die (conquered and exiled). This is a result of and corruption. God, therefore, cannot grieve for God’s was denied. If God were to grieve, God might protect Israel once more, allowing it to fall even more deeply into depravity.

    This gets even darker in Jeremiah’s words. Jeremiah is banned from lamenting with any who has lost a loved one. In other words, lamentation has become a luxury. The gift of lamentation has been taken away. The gifts of consolation, commiseration, and sympathy have also been taken away. Through their disobedience, the deepest loss is now only a fact. Hearts and feelings must be set aside.

    ※ Prayer ※

    Father God, we are thankful for your never-ending mercy. Give us the and discernment to be bearers of your compassion, mercy, and for all of those who are grieving in these days. Amen.

    ※ Questions ※

    1) What does it mean to lament, to you? How is that different from being sad or grieving, if anything?

    2) Have you ever repressed really strong emotions? Why? What were the lingering effects?

    3) In Jewish/Israelite society, and lament were semi-public community events. How did that work in the church pre-COVID? How does it work now?