Tag: shepherd

  • Great Expectations

    Psalm 55:1–7; Luke 2:21–38; 2 Corinthians 11:18–30

    Families are often quick to share their expectations of a newborn (or coming) baby. The pressure can be on pretty quickly. The parents, too, have expectations of their children. They are often called “dreams” or “maybe someday.” As much as this can put pressure on the child, it can also put as much (or even more) pressure on the parents. Children are, through no fault of their own, the extension and legacy of their parents. Social media puts pressure on both, for the child to be a star performer, and the parent to be the parent of the star.

    Pressure can take on many forms, but there are only 2 types: inside and outside. In the Psalm, we can almost feel the stress and strain that David is under. Many scholars think that this was written while Absalom was in the midst of the overthrow of David (2 Samuel 15–19). That being the case, it makes sense that David is feeling betrayed, and feels very much under pressure. He’s supposed to be the leader of the country and leader of his family, and now he is neither.

    In the days of Jesus, the firstborn son would receive the majority of the family property, take over the occupation of their father, lead the family, and strengthen the family legacy. There was no expectation that the son would change occupation (more like pressure to retain the occupation of their father). Joseph and Mary would have this cultural expectation of their son. Yet, on top of it, there is this awareness that this son is not normal, and something unusual is foretold to happen with them. In honor of the Law and tradition, they go to the Temple to have Jesus circumcised. If they had any expectation of this being just a normal thing, the words of Simeon and Anna remind them that all is not normal with Jesus.

    We can only imagine the interesting dynamic this created in the immediate family, but also the extended family. The extended family would have the expectation that Jesus would be the leader of his immediate family and follow in his father’s trade, and repeatedly reinforce that expectation. Joseph and Mary would have to be both soft and firm toward the extended family. They probably also lived with an underlying tension that the earthly expectation of Jesus was not the heavenly expectation they had been repeatedly told.

    Based on the gap in Scripture regarding Jesus’ life, we are pretty certain that Jesus did follow his father’s, Joseph, trade prior to commencing his ministry. For the family, this would have put off the inevitable, yet it was still coming. The longer Jesus did everyday things, it would be understandable for Mary and Jesus’ siblings to anxiously await for Jesus to up and leave. If we re-read the scriptures, it is quite understandable for the family to be concerned that their entire legacy would be lost, as the powerful don’t like to be taken down. With the example of the Roman power around them, they could have been very afraid that Jesus’ call would negatively affect them, if not cause them to die.

    In his letter to the Corinthians, Paul mentions all the troubles he has gone through as he has traveled. There are natural, criminal, and cultural troubles. Then are troubles of hunger and clothing. While it seems to be almost a tag-on of troubles, we read about Paul’s “pressure” regarding the church. Other than following Jesus, Paul’s biggest concern, his biggest pressure, is regarding the churches. He loves them. He is concerned about and for them. While this phrase seems to be just tossed in there, Paul’s heart shows up in the 13 books of the New Testament that he wrote, THIRTEEN! His heart is for the churches and the people he loves that are in them. He feels responsible for them as leader, shepherd, teacher…and parent.

    Jesus came to earth as one of us. He took responsibility for us. As an infant, there wouldn’t be any pressure purposely put on him, but it would still be there.

    1. What puts the most “pressure” on you? Job performance? Child performance? Financial success? Material success?
    2. When you are under a high amount of pressure, what is your normal response? Do you “just deal” with the pressure? Do you work through to resolve the pressure? Do you surrender it?
    3. Jesus bore the “weight” of the world, yet said that his burden was light. How do you think that works?
    4. [KD] Did someone ever tell you that you had to do something that you felt you should not do? What did that feel like? What did you do?
  • Joy in Redemption

    Joy in Redemption

    Genesis 25:25-34, Exodus 15:12-18, Psalm 23

    The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his name and blessing weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

    Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s power and glory through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites return (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

    Psalm 23 is probably the best-known Psalm, even outside of Christian and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the sheep lie down and rest. When the shepherd (God) does lead the sheep, they are so confident and trusting in God, that they followed through darkness and fear.

    The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and death), to guest.

    1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

    2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

    3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

    KD) Why do you think that God uses the image of sheep when he talks about his people?

  • Abandoned to Joy

    Abandoned to Joy

    1 Chronicles 15:11-29, 2 Samuel 6:16-22, Luke 15:4-32, 1 Peter 1:3-9

    Have you ever leapt for joy? David did. He and his men were proudly and joyfully bringing God’s Ark of the Covenant to Jerusalem. In Hebrew, the underlying emotion of all David’s celebrating/leaping/whirling/skipping is joy. David is so filled with joy, he expresses it in such a physical way that the bride of his youth despises him. We know little about Michal, but we can guess that she had certain expectations of how the King (oh, and her husband) should behave. David was having nothing to do with her expectations. His audience of joy was God. David did understand that others understood David’s behavior better than proud Michal.

    The shepherd and woman in Jesus’ parables also acted exuberantly. It was time to Holy Party and it was okay for them to party. They were “only” lowly people. The kind that Michal looked down upon. Jesus makes it clear, though, that Heaven doesn’t care about where they fit in society. To add insult to the Michals of the world, Jesus then tells a tale of the wealthy father who dropped everything and gave a huge party for his wayward son who had abandoned his family, but had now returned. It was disgraceful.

    David’s “inappropriate” joyful leaping and the wealthy father’s “disgraceful” party represent the unbounded love of God and the inhabitants of Heaven as one more person turns to Jesus as Savior. Think of the mess that accompany the opening of presents by little children. The paper and tape and ribbon and…it’s everywhere. Undisguised and unabashed abandon at ripping off the paper and ribbons. Yep, God can’t wait to open the “present” of someone turning to him.

    Many of us were taught that God was angry, or vengeful, or judgmental, or unloving, or distant. Contrast this to the dirty shepherd hugging the missing sheep, the woman who turned her house upside down to find a coin, a dignified king willing to be a fool, and a father who saw his son and not a failure. That IS God. We talk about joy during Christmas. Any (and hopefully every) day is “Christmas” for God as he opens another present of a person rescued!

    1) Why is it important to understand abandoning oneself when joyful?

    2) Can you think of a time you “forgot” yourself, and where you were, and just let go? Think back, and compare the feeling (body, soul, mind) of “abandoning” joy, versus a time when you controlled your joyful response. Is there a difference?

    KD) What do you do when you are joyful? Do you dance, sing, scream, or run around? Do you think God does that when someone chooses Jesus? Why or why not?