Devotion.al

Tag: Son

  • Ends and Returns

    Psalm 126; Acts 1:3–11; Revelation 1:4–18 (read online ⧉)

    I believe in Jesus Christ, his only Son, our Lord.
    He was conceived by the of the and born of the virgin Mary.
    He suffered under Pontius Pilate, was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven, and is seated at the right hand of the .
    He will come again to judge the and the dead.
    From the Apostle’s Creed

    “You are going to of wars and rumors of wars. See that you are not alarmed, because these things must take place, but the is not yet. For nation will rise up against nation, and kingdom against kingdom. There will be famines,s and earthquakes in various places. All these events are the beginning of labor pains.”
    Matthew 24:6–8

    In the current COVID situation, is a mess. It feels like an understatement, doesn’t it? A mess seems such a placid way to describe it. As usual, there are plenty of politicians, rabble-rousers, and religiousesque folks that are stirring up emotions in people. There are those that are convinced that this is a government (US, state, China, UN, etc.) conspiracy. There are those convinced this is Mother Earth getting her revenge. There are those that are convinced that this is the wrath of God.

    The real answer? The only answer? COVID is proof that the world is a fallen world, separated from God. Sadly, that is often not an acceptable answer, even by those that themselves Christian. We want answers. We want reasons and even responses that we can hold onto. Life is often not that way.

    Jesus warned his followers that there would always people stirring things up. These people would use even rumors to influence, guide, and even gain power. Sounds familiar, doesn’t it?

    There is a hope that this will end. Jesus will come back. That is the hope. Even that hope, however, is often used to manipulate people.

    The angels told the disciples that Jesus would the same way he left. The disciples probably still hadn’t recovered from their emotional valleys and mountains. Yet this was a hope they would rely on. John made it clear that he, even in his exile on the Isle of Patmos, was still hopeful and expectant that Jesus would return. John, by this point, had outlived all the other disciples, and knew many who had been martyred. He still held onto hope. By this point, it was likely that he no longer expected Jesus to return in his lifetime, but that didn’t change that he knew the person (Jesus) and trusted him regardless.

    Jesus, Savior of the World, Savior of my soul, I give you thanks for the given to me through your disciples. May we be inspired and driven by your example to be ever better versions of ourselves, and looking toward our final unification with you, whether you return, or I go. Amen.

    1) Which do you think is better, Jesus returning now, or Jesus returning later? Why?

    2) If you had witnessed Jesus’ ascension, and heard the angels’ words, what would your response have been?

    3) Why do end times always attract our interest?

  • A Busy In Between

    Psalm 30; Luke 11:29–32; 1 Corinthians 15:50–58; 1 Peter 3:18–22 (read online ⧉)

    This is the day the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24

    I believe in Jesus Christ, his only Son, our Lord.
    He was conceived by the of the and born of the virgin Mary.
    He suffered under Pontius Pilate, was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven, and is seated at the right hand of the Father.
    He will come again to judge the living and the dead.
    From the Apostle’s Creed

    Easter has happened. Cries of, “He is Risen!” and “He is Risen, Indeed!” abounded. Yet, there is a between death and resurrection. was a day of uneasiness, grief, morning, and shock, but what about Jesus? Jesus was very busy, apparently.

    Unlike those who had died and came back to (such as, Lazarus), who knows what their time was after their death and before Jesus or the prophets brought them back to life. That is, curiously, not discussed in the . Curiously, because such a death-defying moment must have had something share. There are thoughts, of course, that their mouths were sealed from talking about, or the experience was so profound it was impossible to explain (though that one would still mean stories). It could even be that they experienced no passage of time at all, so the whole question was moot.

    Jesus, on the other hand, was certainly not quiet in that time. Peter describes him as (basically) bringing the Gospel to the dead and setting them free from the bondage of (sin and) death. No rest for Jesus!

    One of the biggest arguments against Jesus and the Resurrection and the love of God is the whole concept that people were condemned to separation from God before Jesus became incarnate, lived, died, buried, and resurrected. However, Peter tells us that this isn’t the case at all! The first thing Jesus did…go save some people. Jesus went to the dead people first.

    Jesus said, “Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: I am the God of Abraham and the God of Isaac and the God of Jacob?, He is not the God of the dead, but of the living.” (Matthew 22:31–32)

    Our concept of death is not God’s. Death overhangs our lives. The entirety of the COVID crisis is the fear of death of our bodies, and also all the little deaths (e.g., distancing) that appear to be going along with it. Death is not something that we can overcome. Only God can do that. What happens to us when we die is one thing, what Jesus did when he died is another thing completely. However, when God chooses to die for us, to liberate us from sin and death, where might the sting of death truly be?

    Gracious God, us wisdom and guidance as we try to understand the mysteries of who you are. Allow us, Lord, to hear of your love and mercy in your Word and apply these first to our minds as we seek to read and understand. Amen.

    1) ‘s death-defying words are inspiring, however, we have all felt the sting of death. Does Paul lie, do we misunderstand, or is there something else going on?

    2) Do you think that Jesus’ words (Matthew 22:31–32) mean that people don’t really die, or what else might it mean?

    3) What does it mean to you that Jesus first went to the dead, rather than his disciples and friends?

  • Resurrecting Hope

    Psalm 39; Luke 24:8–35; Acts 26:1–8 (read online ⧉)

    Brian Sanders (Executive Director of Tampa Underground) shared some very interesting thoughts regarding the Emmaus Road story.

    Cleopas and the unnamed disciple hadn’t yet seen the Resurrected Jesus. Like any of the “outer circle” disciples, they didn’t see Jesus immediately, and many of the inner circle missed him too. So, they were “stuck” on the outside. They knew of the wrongful conviction, abuse, and death. They’d heard this impossible to belief story—from people they trusted—that Jesus had died, but was now risen!

    Sanders suggests that our 2 Emmaus Road disciples were running away from the confusing situation in Jerusalem. They were feeling overwhelmed. They were probably hurting. They were probably confused. Sanders also suggests that they were “packing” their “escape route”. The day we just celebrated, possibly people were trying to escape it.

    Sanders’ suggestion just seems wrong in so many ways. How could these disciples be so confused and hope destroyed that they were trying to escape? Yet, Sanders makes a good point in that they were leaving Jerusalem. Leaving. They weren’t joining the other disciples. They were leaving.

    They didn’t understand, not really. How many of us ourselves have been at the point where there was an internal disconnect between what we thought we knew/believed, and what we think we should have known? That point in our lives that we started to run away in some small way: alcohol, drugs, partying, gambling, videos, gaming, even reading.

    Then Jesus shows up. That’s a pretty common story in the world. It’s a pretty common story in the world outside of Christians, but far too many people are self-blinding and cannot (or will not) see Jesus. Sometimes that is us, too. Then Jesus shows up and life is changed.

    Paul went from accuser and abuser of Christians to defender of the . He stood before people who could, at their whim, cause him to live or die. Instead of renouncing Christianity, he wouldn’t just defend, he tried to convert! Unlike the Emmaus Road disciples, Paul wasn’t hopeless or lost when he met Jesus. Quite the contrary. Paul was a rising star in the Jewish world. He was going to fix this minor annoying Nazarene sect, and get them back on the right path of the Law. Paul’s conversion story is the opposite of many’s conversion stories. He is in . He has had—to our —no qualms seeking to fix the wrong-thinking of this new sect. It on his way with even more power in his hand, that Jesus turns the script. While many convert on their knees and in desperation with nothing to lose, Paul converted when he only had something to lose, a lot of something.

    It really is the question Paul asks in Acts 26:8 that is Resurrection of hope that the Jewish people, and the world, really needed. “Why is it thought incredible by you people that God raises the dead?” Today we are told that this Resurrection is a fairy tale. In Paul’s day, it may have been far fetched, but it wasn’t unbelievable. In a time when people believed that gods could raise the dead, Paul still had to defend Jesus’ Resurrection. This should tell us something. Jesus’ Resurrection was something far greater than just a dead person coming to life! A dead person “just” coming to life wasn’t the greatest concern. It was Jesus’ Resurrection that was. The Jewish leaders knew and understood (no matter how much they opposed it), that this was no come-back-to-life tale.

    This means that this Resurrection is something greater. Perhaps its the kind of thing that causes those who have lost hope or who have run away from their confusion, become empowered and full of hope and faith. When those who have a Resurrection hope and faith not only turn toward what almost destroyed them; they walk (or even run) to it with the ability to it with a power that comes through the restoring power of God.

    God of all mercies, grant us the power, faith, and hope to look at all the troubles of the world, whether they be distant or near, and know that through you the world can have the hope it seeks. us the eyes and hearts to see where we are called to be the agents of restoration, so that the hopes of the world may find true hope through the Resurrection of Jesus. This we pray in the name of the Father, , and Holy . Amen.

    1) Was your conversion at a height or at a low? Why do you think it was there, rather than the opposite? If you’ve known no other life than life with Jesus (i.e., from childhood), what cemented your faith in Jesus Christ?

    2) What are some characteristics of “Resurrection” hope versus “normal” hope? What could be the difference between Resurrection hope and Saving hope?

    3) Often we look at the weaknesses of people in the Scriptures and with, “glad that’s not me.” Except it is. When were you like the Emmaus Road disciples? When were you like Paul?

  • Loving Intercession

    Psalm 51:1-12; Exodus 30:1-10; Hebrews 4:14-5:10 (read online ⧉)

    was used as part of the priests’ daily of God. It was a prescribed practice. Priests had a number of prescribed practices that they were regularly responsible for. They were constantly doing their tasks before God, both to honor him and be the representative of the Israelites before God.

    Before a priest could do their duties, they had cleansing rituals that had to be completed. By virtue of their post, they didn’t get to be cleansed. They are imperfect beings, too, just like us. This remains the case today, whether they are in the other traditions where the priestly role retains much of the intercessory nature of the Israelite priests, or in ours.

    This is where the author of Hebrews gives us pause and hope. The author informs us that Christ [perfect, of God, Son of Man, , begotten of the Father] has now taken the role of the ritual priest, and by his very nature and is the eternal offeror of the sacrifice he was.

    The author of Hebrews goes so far as to elevate Jesus to the High Priest (highest person of religious authority in both culture and law), and then tie Jesus to Melchizedek (Genesis 14:17-14), who was the first person scripture calls “priest”. The author, then, is tying Jesus into the priestly realm before ever the person called Israel (let alone the tribes) even existed. By doing so, it is being established that how and what Jesus does in regards to priestly things overcomes, is superior to, and is the ultimate expression of the priestly sacrificial system.

    While the author of Hebrews is showing Jesus’ rightful place as (ultimate) priest and intercessor, the author also speaks to Jesus’ humanity. Jesus was fully . Jesus was and is fully divine. The two natures of Jesus laid bare for all to see. God as fully human. God who knows and lived with all our weaknesses and temptations, stands with us and for us.

    1) How do you understand Jesus as God and human?

    2) If you could avoid punishment, would you?

    3) What does it mean to you that Jesus—who could have not to die—chose to die to take your punishment, ?

  • Flawed and Honored Vessels

    Psalm 107:1–16; Exodus 15:22–27; Hebrews 3:1–6 (read online ⧉)

    Water is essential to survival. Not having water was a sentence. What made the waters of Marah too bitter to drink can only be guessed. It would have been horrible to be thirsty (3 days in the desert) and find the saving source of water undrinkable.

    They had just experienced God doing a miracle by saving them from the Egyptians. Yet, here they were, 3 days later, complaining. There is a reasonable question, “what shall we drink?” However, it seems that it didn’t start there. It started with complaining.Much of Moses’ journey with the Israelites seemed to involve the Israelites complaining. They complained against God. They complained against Aaron. They complained against Moses. As their cultural history developed, Moses (rightfully) was granted a position of significance. The developed a hearty for God’s rescuing prophet. The first generation complained. The succeeding generations honored.

    By the time of , Moses was just below God in some ways. Not that they worshipped Moses, but that he was used as the measuring rod of the servant of God. In Luke 16:29, we read, “they have Moses and the prophets….” Moses is raised above the other prophets, even above King David, a man after God’s own . The writer of Hebrews resets things, by raising up Jesus as the of God, not “just” a servant (as Moses was).

    The writer of Hebrews was incorporating Jewish understanding of God and faith (including Moses’ role) into a fuller understanding of who Jesus Christ should be to faithful Jews.As did regarding we being the dwelling of God, the writer of Hebrews says that Jesus Christ is building us into his house. The author of Hebrews equates us, amazingly, to Moses. Both (all) were houses built by God.

    1) Have you ever compared yourself to another, and said, “I could never be like that?”

    2) Have you ever heard someone another a lot and think, “how can I measure up to this?”

    3) What are your thoughts on being a house made by God, and being made just as you are, flaws and all?

  • Giving and Moving

    Genesis 22:1-19; Hebrews 11:13-19; Psalm 105-37-45

    The almost of Isaac is, for many, one of the hardest passages of scripture to read. Those who are parents cannot imagine being God asking Abraham to do this. Those who are parents cannot imagine being Abraham and being asked to do this. Note the ““. In English translations, we often lose a Hebrew grammar article, נָא (na’). It makes the “take” into, “please take.” Then God says, “…your , your only son, Isaac, whom you …”.

    As the child of God’s , Isaac is Abraham’s “true” son. There is no other child of the promise. Isaac is not just a child of the promise to Abraham, but also to God. And God knows how much Abraham loves Isaac.

    Isaac. We don’t know much about either’s thoughts during their trip to Moriah. Isaac trusted his . At this point, too, Abraham was quite old—his prime behind him—and Isaac was probably an older teenager—entering his prime. Scripture doesn’t say that Isaac fought his father. Isaac trusted his father and allowed (it seems) himself to be bound and placed on the pile of sticks. Culturally, this was not abnormal. Child sacrifices to harsh and unpredictable gods was normal.

    As Christians, looking back, we cannot help but see Abraham as a vision of God the Father, and Isaac as God the Son (). The loving father sacrificing his son; the loving son his father.

    As the author of Hebrews notes, Abraham was promised that his descendants of the promise would come from Isaac. Abraham probably didn’t understand, but he had walked long enough with God, that even in the time of trial, pain, and confusion, he still trusted.

    1) Have you, or someone you know, had a crisis of belief, where your choice was to follow God or up on your dreams or hopes?

    2) What did that crisis teach you about God?

    3) What did that crisis teach you about ?

    4) What did that crisis teach you about yourself?

  • Restart and Reset

    Genesis 17:1–7, 15–16; Romans 4:13–25; Mark 8:31–38 (read online ⧉)

    We celebrate people who reach the 100-year mark (or more). Reporters will ask how they’ve lived so long, and the person will say that they never did such-and-such, or always did such-and-such, or that it is all about perspective. We are amazed at their . Of course, we are always seeing the once who are out-and-about and doing pretty well.

    If you asked any of them if they would like to have a child at their age, I’m sure they would look you as if you were crazy. Start all over again as a parent?

    Yet, here God is telling Abram, now Abraham, that he was going to be a dad…again. And 90-year old Sarai, now Sarah, will bear her first child.

    To top it all off, Abraham and Sarah would be the ancestors of nations! To see the proof of being ancestors to nations, Abraham and Sarah would either have to live a very long time, or they could God. They did live a long time, but neither saw a grandchild from their . They could only trust God.

    Trust and . By God, God called Abraham . Abraham trusted God, as God trustworthy, thus Abraham had faith that God’s would be . While Abraham had a long walk in faith, there were probably many things he questioned as to God’s plan.

    Peter opened up with his doubts. He “knew” that God’s plan was wrong. corrects him swiftly and with brutal honesty. Jesus then takes that and expands upon it. Jesus tells his disciples that there is a “cross” for each of us to bear. Yet it is by carrying our cross that we step in concert with God…a faithful walk.

    1) writes about Abraham’s faithful walk with God. Why was Paul so adamant that faith was the driving force, rather than acts? How does this inform your walk with God?

    2) When you read about “picking up your cross”, what does that mean to you?

    3) As we “walk to the cross” through the time of Lent, is it time for you to lay down the cross you carry now, and pick up a new one?

  • Plan Pushing

    Psalm 22:23-31; Genesis 16:1-6; Romans 4:1-12 (read online ⧉)

    The story of Sarai and Hagar is strange. Did Abram not God to him a through Sarai? Or did they (Abram and Sarai) assume that as Sarai was not conceiving that this would be through Hagar? It wasn’t, from their perspective, unreasonable. Yet, as we know by reading further along in Genesis, that this really wasn’t God’s intent for Abram and Sarai.

    Abram and Sarai rushed God’s plan. That is not to say that Abram was not being or not trusting God, but that his limited understanding caused him to follow a path that was not God’s intent. suggests that the union of Abram and Haggar was an event of works. It is only the union of Abram and Sarai that truly fulfills the promises of God to Abram.

    Another way to say this is that God blessed Abram’s union with Hagar, because Abram was still in with God. However, the fulfillment of God’s promise and was fulfilled through Abram and Sarai.

    1. Have you ever rushed God’s plan?
    2. Has God ever honored a decision you made, despite it not being what God revealed to you? If so, once you got back on the path God laid out for you, what happened?
    3. Why do we tend to trust that we “know” in the world (such as Abram and Hagar having a child), rather than trusting in God’s promises (such as Abram and Sarai having a child)?