Tag: Son

Old With New

Psalm 147:12-20, Proverbs 1:1-7; James 3:13-18

He declares his word to Jacob,
his statutes and judgments to Israel.
He has not done this for every nation;
they do not know his judgments.
Hallelujah!
Psalm 147:19-20

The fear of the LORD
is the beginning of knowledge;
fools despise wisdom and discipline.
Proverbs 1:7

Christianity is rooted in Judaism. That must never be ignored or denied. Judaism provides context for the New Testament. The New Testament loses much of its weight and impact when separated from Judaism. That is not to say that Judaism as practiced today is insightful, just that Jesus, the 12 original Apostles, Matthias (the man who replaced Judas Iscariot), and Paul were all Jews. It would be better to say that Christianity is the fullest expression of what Judaism was intended to be.

The essentiality of this understanding means that we, just as Jews have done, must wrestle with the Old Testament. The Psalmist declares that Israel (the Jews) are blessed as they know (and have experienced) God’s statues and judgments. The Psalmist basically is saying that everyone else has lost out, as they don’t know God. The Christian understanding is that people who don’t know Jesus as the Saving Son of God have lost out. While there is a difference, there is a strong similarity: not being of the family of God is losing out.

In Proverbs, the introduction ends on a powerful and significant note, “The fear of the LORD is the beginning of knowledge; fools despise wisdom and discipline.” In this instance, fear is reverence and respect one feels towards one’s God. In other words, God is God, and I am not. Fools are those who do not have God in the right perspective. This takes the “losing out” aspect and adds on foolish. This is the foolishness of the despairing and dying. This foolishness takes on a number of forms, pride, shame, ignorance, fear and even hatred. The words of James guide us in how to answer this. Wisdom.

In particular, it is God’s wisdom that will guide the willing person away from the foolishness of the world, and toward the wisdom of God. As the bearers of God’s Word, we are to be humble and gentle. It is to come from a heart that knows God is God, and I am not. This same heart seeks to be like God and love those whose hearts are far away and draw them closer.

1) The world often looks at Jesus’ followers and shakes its head. It sees our human weakness, and attacks it. In light of the passages we’ve read, how can we respond?

2) What do you think worldly wisdom is? Can wordly and Godly wisdom ever be aligned?

KD) Why do you think it is important to remember that God is God, and you are not?

2019-01-02
New Year’s Prayers
Psalm 8, Galatians 4:4-7, Numbers 6:22-27

“What is a human being that you remember him, a son of man that you look after him?” [Psalm 8:4]

“So you are no longer a slave but a son, and if a son, then God has made you an heir.” [Galatians 4:7]

There are some important concepts shared in our first two passages today. God created everything, including us. Despite us being created, God still set humankind in God’s own image. Created from dust we are still bearers of God’s very image.

Paul takes it even further and calls us heirs. We are inheritors of God’s Creation and will. We are no longer mere creations with God’s stamp. We are his children! The awesomeness of this is that we get all of God! We, despite our nature, are given something beyond our comprehension.

There is a flip side to this. One of the roles of an inheritor (in Paul’s and Jewish custom and culture) is to preserve and expand what was inheritor. In other words, the inheritance is not to stay the same, but to grow! We get it all. We are also responsible for it all.

Let that sink in. We are responsible for all of Creation because has given it to us as our inheritance. There will and are arguments for how that is supposed to work out. That isn’t the point. The point is why. Why are we doing what we are doing? Are we doing it for ourselves? Are we doing it for others? Are we doing it because it’s the right thing to do? Are we doing it to bring glory to God?

Creation, including people, is our responsibility. We are responsible for others, and we are responsible to others. This past year has been filled with people banging their drums, sometimes for righteous reasons, other times for self-righteous reasons. As we enter the new year, pray for those who offend you. Pray for those who hurt you. You are responsible to them. Bring them to the throne in prayer, not so that they will be like you, but so that they will be like Jesus.
```
May the LORD bless you and protect you; 
may the LORD make his face shine on you 
    and be gracious to you; 
may the LORD look with favor on you 
    and give you peace.

[Numbers 6:24-26]
```
HAPPY NEW YEAR!
2019-01-01
Foundations and Firmaments

Psalm 148, Colossians 3:12-17, Luke 2:41-52

What are your thoughts when reading Psalm 149? Do you ever think of all of Creation praising God, the Creator? If you haven’t seen Louie Giglio’s Stars and Whales (link below), I strongly recommend it. To think that it is not just us (human beings) that are called and made to praise God. It is important to understand that praise is a core piece of our very existence. If we are not praising, the foundation of our Christian life is in question. It might even be in jeopardy.

A firm foundation is important, especially in light of our passage in Colossians. Verses 12-14 are not easy. When we live out our lives with others, our compassion, kindness, humility, gentleness and patience are often put to the test. As we bear with others’ weaknesses (and as they bear with ours), letting go of offenses can seem impossible, and even unfair or unrighteous. This is why the Peace of Christ (v 15) is essential to lay down upon the foundation of praise. With praise and peace, comes thankfulness. This is where we need to pause and remind ourselves that there are acts of thankfulness (which is a spiritual practice), and then there is a spirit of thankfulness, which is an outpouring of trusting God.

It is from all of this, that then Paul (the author of Colossians) gets to correction. He notes that it is through God’s word, psalms, hymns and spiritual songs that we correct the excesses of others, and others correct our excesses. It is important to look to Scripture as to what might be (emphasis on might) going on in the spiritual lives of others, rather than depending on our own understanding, which is likely missing crucial pieces of information. As we get to the story Luke provides us, it is important to see the different spiritual stories going on.

For Mary and Joseph, who knew the prophecies about their son, their return from the temple was part of their spiritual practice and were comfortable in their return home. Young Jesus, on the other hand, wasn’t done yet. Here was a young boy among elders, who themselves were astonished by Jesus’ insights. It is quite easy for us to be disappointed with Mary and Joseph not understanding. Just like Jesus, we can find ourselves saying, “of course, that’s where he is!” A new Christian or even an unbeliever(!) can provide spiritual insights that cause others to be shocked with a new insight and grow closer to God! Who are we to set aside spiritual insights provided by God through others?

When our foundation is firm, we trust God, and are humble toward one another, we are open to receiving spiritual insights from whomever God puts in our path.

1) What spiritual insight did you receive from the person you were least expecting?

2) Why do you think praise might be essential to spiritual insights?

KD) Why do you think it was huge that Jesus asked his mom and dad that question?

2018-12-30
Through the Hurt

Psalm 97, Hebrews 1:1-2:9, Galatians 4:4-7

During this Holy Day, in the midst of gift-giving, family, loneliness, heartache, healing, hurting…look to God.

Two holidays often are the most bittersweet, Thanksgiving and Christmas. The joy of gratitude (Thanksgiving) and celebration of the Savior (Christmas) can get confused with family struggles, financial struggles and family losses. These two gatherings will often stir up our deepest emotions, both good and bad. It can make the holidays some of the most stressful of the year.

It’s okay. Joseph and Mary were expecting their first child. The mysterious and amazing circumstances only heightened that expectation. They had to travel in the midst of that. The stress of bearing the probable condemnation of their families, plus the confrontation with the Roman authorities (they were traveling to be counted and taxed) would have strained their joyful expectation.

If you are questioning how could a person be stressed during this time…GIVE PRAISE!

If you are questioning your value or faith or walk, because you are stressed during this time, give yourself a break. The mother and earthly father of God were stressed, too. You are not alone.

Stressed or not, Christmas is time to be present. Spend time with one another. If you know someone is alone, invite them. If you are alone, it’s okay to ask to come and visit. This day is for Framily.

Heavenly Father, continually make us glad and joyful in this remembrance of the birth of your only Son, Jesus Christ. As we receive His Advent, help us receive him as our Redeemer. Help us, through the Holy Spirit, be assured of our salvation and life with you. May your love through Holy Spirit help us look forward to the earthly return of our Messiah. Give us confidence to bear your light into the world. This we pray in the grace and love of Father, Son, and Holy Spirit. Amen.

May you have a Merry and Blessed Christmas!

2018-12-25
Pieces of Love

Isaiah 52:13-53:12, John 15:7-21, Luke 1:68-79

This passage in Isaiah does not use the word love. In fact, it sounds that God is cruel.

This passage does not use the word love. It preaches and lives it from its very core.

How? Through Jesus. Only through Jesus was such a horrific event transformed from terror-inducing to life-giving. Only God can take something soaked in death and turn it into something that produces life, and only through the very being of God’s self: the second person of the Trinity, Jesus.

Jesus’ words to his disciples were just words. It’s not that they didn’t think Jesus’ words were unimportant, but they were lacking the understanding of how deep their meaning was. As we quickly approach Christmas, we should hold in our hearts and minds, as we celebrate the gentle, warm and easy baby in a manger, that Good Friday and Easter are coming. A simple child will change the world.

Zechariah’s prophecy for his son, John, was both filled with joy of and fear for his son. Such a prophecy means that his son would expect a life of hardship and opposition. Prophets are often unloved by those that God sent them to. A father’s joy of birth, overshadowed by what was to come. God the Father, and all the Heaven’s, filled with joy of the coming birth of the Messiah, yet that simple life-giving act was known to not be the act of salvation, but merely the starting point of salvation fulfilled by the cross.

When we speak of Christian love, it is a hard love. This is not the soft and gentle love that the world wants, but the love the puts other ahead of self, and the lower above the higher. Jesus shows us what godly love is, and we struggle to do it. We often think of it as easy, but it violates the world’s love, and the world will do anything to oppose it.

Christmas is love in action. Christmas is the celebration of a loving act, by a loving God, fulfilled by a loving God, to call back to love a world filled with fear, anxiety, prejudice and hatred.

Most parents have learned a truth of love. Having a child is having part of your heart forever outside of yourself. Imagine how God feels. Billions of pieces of God’s heart are walking on this planet right now.

1) What are your thoughts about being “a piece of God’s heart”?

2) Often when following God, we have to release those we love to Him. If you’ve done that, how does it feel? If you haven’t, can you imagine what it feels like?

2018-12-23
Abandoned to Joy

1 Chronicles 15:11-29, 2 Samuel 6:16-22, Luke 15:4-32, 1 Peter 1:3-9

Have you ever leapt for joy? David did. He and his men were proudly and joyfully bringing God’s Ark of the Covenant to Jerusalem. In Hebrew, the underlying emotion of all David’s celebrating/leaping/whirling/skipping is joy. David is so filled with joy, he expresses it in such a physical way that the bride of his youth despises him. We know little about Michal, but we can guess that she had certain expectations of how the King (oh, and her husband) should behave. David was having nothing to do with her expectations. His audience of joy was God. David did understand that others understood David’s behavior better than proud Michal.

The shepherd and woman in Jesus’ parables also acted exuberantly. It was time to Holy Party and it was okay for them to party. They were “only” lowly people. The kind that Michal looked down upon. Jesus makes it clear, though, that Heaven doesn’t care about where they fit in society. To add insult to the Michals of the world, Jesus then tells a tale of the wealthy father who dropped everything and gave a huge party for his wayward son who had abandoned his family, but had now returned. It was disgraceful.

David’s “inappropriate” joyful leaping and the wealthy father’s “disgraceful” party represent the unbounded love of God and the inhabitants of Heaven as one more person turns to Jesus as Savior. Think of the mess that accompany the opening of presents by little children. The paper and tape and ribbon and…it’s everywhere. Undisguised and unabashed abandon at ripping off the paper and ribbons. Yep, God can’t wait to open the “present” of someone turning to him.

Many of us were taught that God was angry, or vengeful, or judgmental, or unloving, or distant. Contrast this to the dirty shepherd hugging the missing sheep, the woman who turned her house upside down to find a coin, a dignified king willing to be a fool, and a father who saw his son and not a failure. That IS God. We talk about joy during Christmas. Any (and hopefully every) day is “Christmas” for God as he opens another present of a person rescued!

1) Why is it important to understand abandoning oneself when joyful?

2) Can you think of a time you “forgot” yourself, and where you were, and just let go? Think back, and compare the feeling (body, soul, mind) of “abandoning” joy, versus a time when you controlled your joyful response. Is there a difference?

KD) What do you do when you are joyful? Do you dance, sing, scream, or run around? Do you think God does that when someone chooses Jesus? Why or why not?

2018-12-19
Beyond Hope

Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

Mary’s song/poem of praise is often called the Magnificat in the Protestant/Roman Catholic tradition, or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the voice of the Mother of God (Jesus).

The double-meaning of Mary’s praise of “…my spirit rejoices in God my savior…” is the Jewish understanding of God (the Father) as the savior of their people, along side the coming salvation of Jew and Gentile through the death of Jesus (God the Son). There is the reality of God as past, present and future savior.

The Jews knew many experiences of God as savior. The expectation for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the hope on. It is the expectation based upon God’s faithfulness that the Messiah will come again and the hope that remains strong in the face of adversity.

In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking forward to the pain, anguish, betrayal and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the Resurrection. The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being worthy, it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

1) Are hope and joy the same thing?

2) Why are having hope and joy important for a Christian?

3) Why is it important to look at the Old Testament in regards to salvation?

KD) Why does the author of Hebrews compare faith to running a race?

2018-12-17
Joy and Expectation

Job 33:14-30, Psalm 126, Luke 1:35-45

In many respects, joy is both easy and incredibly difficult to truly understand. On one hand, we understand that joy is something much deeper than the feelings of the moment. Yet, on the other hand, we use the word joy often when we really mean happy or maybe happier than usual, but still happy.

It is time for us to claim joy. This is not a “name it to claim it” kind of thing. We must have a definition that makes sense within the context of Christianity and that helps us use the word in a similar way. Let us define joy as a deep-seated emotion that provides assurance, resolve, positive outlook, and is life-giving through building up of self and others, and is based upon the character and nature of God—Father, Son and Holy Spirit.

As we look through most translations of scripture, we can see where joy is not used in the above way and that’s okay. This word is for us to use when we especially talk about the joy of Christmas.

Reminiscent of Abraham and Sarah, Elizabeth and Zechariah were expecting their first child in their advanced age. This pregnancy was a result of God’s faithfulness (not Zechariah’s) and was life-giving in two ways. First, Elizabeth and Zechariah were ashamed (life-taking) due to the lack of a child. Second, their child would go before the Messiah, announcing the Messiah’s coming (giving life and hope to others).

Many years ago, I heard a Christmas Eve sermon that was startling. In fact, my family and I were appalled at the sermon. It started with, “Tonight, we are all pregnant.” It took me many years to actually understand—more than just intellectually—what he meant.

With wanted pregnancies, the two biggest emotions are joy and expectation. These are the two (or should be) biggest emotions of Christmas. Not for the presents or family or food or parties, but for Jesus. The Savior of the world, and of you and me.

1) Are you really looking forward to Jesus coming?

2) Christmas looks: to the past when Christ was born in a manger; to the now for transformed lives; to the future when Jesus comes again. How does that perspective change how you view Christmas this year?

3) It’s easy to get into the habit of “just” another annual celebration with Christmas (as with any holiday or observance). What will you do to keep it fresh this year?

KD) If you knew you were not getting any presents this year for Christmas, would you still look forward to Christmas? Why, or why not?

2018-12-16
Trusting Joy

Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of living out our faith.

“Trust in the LORD, and do what is good…”
Psalm 37:3

“…I will trust [the LORD] and not be afraid…”
Isaiah 12:2

When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, others, or things?

James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on trusting God.

Let us pray:

Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail human beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your grace, compassion, patience and love. Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

Holy Spirit, be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled praise of the Father, Son, and You. Continue to quicken our hearts and aid us in our journey of faith.

Jesus, Son of God, thank you for becoming like us. Thank you for experiencing a life like ours. We are thankful that you know temptation, yet did not sin, giving us strength to choose the God-lit path of faith that goes through the darkness.

Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your glory.

Amen.

2018-12-14
The Hope Beyond Us

Psalm 38, Isaiah 32:10-20, Joel 2:12-13

In regards to their salvation, many people struggle with two particular areas. The first is pride. Realizing that one’s salvation involves the surrendering of self, a person can stop right at the light. Holding onto one’s self (one’s pride) can keep a person from taking the final step of surrender into God’s salvation.

The other area is sin. Often the struggle with sin goes hand-in-hand with pride. If we look around us at the world, however, we can see that the world’s definition of a “good” person might not meet God’s definition of “good.” You may have heard a phrase similar to, “good enough is the enemy of great,” usually used in the business world. Let’s take that with sin. Good enough could be “better than the other person” or “everybody’s doing it” or “no one else is getting hurt by it.” Great is God. If we’re “good enough” are we the enemy of God?

It sounds harsh. David, according to the world, was “good enough.” He committed sins, just like other leaders. He killed people in war, just like others. He was, it seems, a weak parent. While he wasn’t an enemy of God, per se, at the end, his greatest project of building God’s temple was handed over to his son because of the blood he had shed.

There are consequences of doing wrong. Our legal system takes care of some things. Our social circles take care of other things. At the end of our lives, God takes care of the heart things, as we stand before the throne.

The passage in Isaiah takes us through the good enough, through the consequences, and to the hope. The passage in Joel calls on us to be honest with ourselves, and what we have done, all in the context of God’s grace, compassion, and love.

To get to the best part of the story of ourselves, we need to dig into the ugly part of ourselves, hearts conflicted with pride and sin.

1) Why do you think it is important to know the starting point of a journey?

2) Does the starting point of a journey determine the end of the journey?

3) Why do you think people judge/condemn others (or themselves) for the starting point of their journey, rather than focusing on getting to the right end?

KD) What does it mean to you to be good enough? Why would you want to be better?

2018-12-13