Tag: strength

What A Sight
Numbers 22:1–35

Moab feared Israel. Israel “just” had a military victory against major forces around Moab. Israel had marched around Moab and yet hadn’t done anything directly against Moab. Moab was deeply concerned that they were next.

According to Moses (in Deuteronomy 2:9), God had directed him to leave Moab alone. There is no record of “official” interaction between the Moabites and Israel, so it would seem that Moab’s fears were based on assumptions rather than experience. Which leads us to Balaam.

The King of Moab called upon Balaam to curse the Israelites. Accusing the Israelites of being, basically, locusts seems to be a case of hyperbole. Yet, there was unsurety in Moab. It’s safer to wipe out the “other” than to communicate with them.

At first, it seems that Balaam was a righteous God-follower. As we continue the story, it seems that perhaps it was not quite so. There is an implication that God condescends to Balaam going to prophesy on King Balak’s behalf. The “go” seems to be more along the lines of, “You can go. You’re going to anyway. So, I will use your human desires to bring glory to me (God).”

And then we come to the famous part of the story, which recently came up in a conversation. The entirety of the conversation was about a talking animal. Which I get it. None of us have had an animal speak to us in human speech.

While human speech is important, our dog communicates just fine: whines, stares, growls, barks, licks, gnaws, pounces on, and so forth. She generally is successful in communicating her needs without human speech. A human baby communicates. It’s usually the parents who get the subtle differences between, “I’m hungry” cry, and “my stomach hurts” cry.

We could blame children’s Sunday School for the emphasis on a talking beast of burden. The adults are just as nonplussed as the children, though. The talking animal wasn’t the point of the story, not even close.

The talking animal was more along the lines of, “Yes, you (Balaam) said you heard me (God), but you need to understand how important it is that you actually listen to me!”

In the church, preachers/pastors/teachers will often say something along the lines of, “Yes, this hard, but the Scriptures say…” Part of this is the reality that preachers/pastors/teachers don’t want to deliver hard truth. It’s hard, and we all want to be liked. In a community that respects the Word of God, that can work.

Balaam probably doesn’t have that particular protection. Like many people of power, and especially with the gods of that era and place, they thought with the right amount of money or right sacrifice they could “move” gods to do their will. God doesn’t work that way, and Balak would likely have little joy in being thwarted.

However, that talking donkey and then the vision of the sword-bearing angel? That imagery was probably quite strong in Balaam’s eyes and heart. Likely, it was that which gave him the strength to deliver the oracles for Israel despite Barak’s insistence on curses.

A vision/experience like that would give many of us the strength to face the world.

※Reflection※
- When you recall the talking donkey, what else do you recall? Do recall the rest of the story?
- Why is important, especially with stories like this, to understand that the Scriptures use imagery?
※Prayer※

Lord, may we have the strength of your vision as we navigate the chaotic waters of this world. Amen.
2021-01-31
Abandon Ship
Jonah 3:1–5, 10; 1 Corinthians 7:29–31; Mark 1:14–20

Jonah may have been the most successful preacher in history. He preached and an entire city repented, and a large city, at that. The church celebrates 4000 in one day as a supreme act, yet cranky Jonah exceeded that by far.

We often question and scorn Jonah for running away from his call. It would be similar to you being called to North Korea to preach, “repent.” The destination is a scary place for such a preacher.

Nineveh was known for the cruelty visited upon the defeated. People were impaled, beheaded, “stretched”. They worshipped a number of gods. They were enemies of Israel, and they were not friends of God. It was a good place to avoid.

Jonah just followed his common sense. It seemed suicidal to go to Nineveh. There seemed no promise of safety by God, so why go?

Plus, the demise of Nineveh seemed to be a positive for Israel. With the fall of Nineveh, perhaps things would be better for Israel.

If Jonah’s logic were to be followed, then the world would be lost. This is why Paul’s call for a sort of “disengagement” is very important to evangelism.

Often, going to those crazy places is what we are called to do. There are people from many Christian denominations that willing went where they are not welcomed to share the Gospel. In many of those same countries (and more besides), there are indigenous believers whose very lives are in danger for the common faith they hold with us.

Holding too firmly onto our understanding of the way things “should be” is generally us being too tied to the ways of the world. Holding on too firmly to the world often blinds us to the call on our life that God has made.

Simon, Andrew, James, and John did not hold too tightly onto the world. Although the Scriptures don’t tell us such, it would be inhuman if the 4 men felt nothing as they left their livelihood, families, and much of their identity. There was still something about Jesus that caused them to release the world and follow him.

※Reflection※
- What would you do or where would you go if you believed God was sending you?
- What are some of the ways of the world that hold Christians back from reaching the world for Christ?
※Prayer※

Lord, give us the strength to forgo the world in whatever ways you call us. Give us the discernment to recognize your will and your call. Amen.
2021-01-23
Path of Strength
Psalm 29; 1 Kings 2:1–4, 1 Kings 2:10–12; Luke 5:1–11

In their younger days (and sometimes in their later ones), would flex their muscles, and show off the bulge (even if it was small) of their biceps to their friends. Males, as a general rule, spend much of their lives trying to show their strength. The reality is that for many men, strength is where they find their validity.

Females may not understand that, and that’s okay. Sometimes, guys look at other guys and just shake their heads.

We have carried forward one of those displays as a word-image: saber-rattlers. The basic understanding is that an army would stand before another army, and rattle their sabers in the sheath. As sabers (or swords) did not fit snugly in their sheaths, the gathered rattle of hundreds or even thousands of sabers all at once would make a loud noise.

This display was meant to…avoid battle. Much of the flexing and such that men display is to not fight (physically, at least). The goal is for the other to decide that it’s not worth it. As we all know, physical strength is not everything. Often it is not your strength, but the strength of the ones around you that truly decides the next steps. This is much of the effect of saber-rattling.

Solomon took over the throne of Israel. The military, political, and economic strength he started with wasn’t his. His father, David, had built up the nation mostly with the sword. God determined that the Temple of the Lord could not built by such a person, despite David’s heart orientation toward God.

Solomon had the option to take the same path, but even without the wisdom God bestowed, it seemed that there was an underlying truth that Solomon wasn’t the warlike person that his father was.

Often we model those that appear successful. This is why males tend to continue saber-rattling and flexing…it works.

We often choose to model the behavior that appears successful, or model what we think is the behavior that achieved success. Other times, we are confronted with the fact that we are not that person. Their way of success is not ours.

Solomon did not follows his father’s way of success. He chose a different path.

Peter, James, and John changed their lives, and followed Jesus. They couldn’t recreate the miracle of a fishing trip so successful that it threatened to break the nets.

As part of their following of Jesus, they even lost their way and ran away. Yes, they came back, and then…they chose their path.

Following the heart of Jesus, rather than trying to replicate Jesus. Granted, no one wanted to be crucified. Certainly, though, the miracles they experienced post-Jesus…wouldn’t that be great?

Through those 3, and others, we know who Jesus is. Through those 3, we have the church. Were they alone? No! Yet, in many respects their story is our story…or it should be.

※Reflection※
- When have you followed a bad (for you) path of success or acknowledgement?
- How do you balance the modes of success that we have been trained and nurtured in with what your heart, soul, and skills provide?
- How we succeed deeply affects those that follow us. What are ways we as both church and culture need to improve our paths of success to aide those that follow?
※Prayer※

Lord, in far too many respects, the signs of your success are beyond are capabilities. Thank you for not calling us to that, but instead to the ways you have designed us for. Help us to honor both the call and the path that you have put before us. Amen.
2021-01-08
Incomplete Armor

Psalm 27; Zechariah 10:12; Ephesians 6:10–18

This passage from Ephesians is one of those common favorites. Building and putting on the armor of God is still a popular activity for children. As a formation tool, it was and remains powerful.

From the point of the Ephesians, they were very familiar with the attire of the Roman soldiers. Ephesus was an important city in the region. The Roman soldiers would be stationed there. With its importance, many military excursions would start and end in Ephesus.

However, while Paul grasped a powerful visual (and, for modern children, a reinforcing activity), it wasn’t complete. As far as Paul was concerned, he delivered what he needed for conveying deep truths to the Ephesians.

Yet, there is still something missing. When I was younger, people often thought I was an “Army brat”. Even to this day, some assume I’m ex-military. Most of this is a childhood affection (with, yes, a lot of military tradition in the family). So, when I look at Paul’s list, I’m a bit bothered.

There are 2 significant pieces that are missing from Paul’s list: the javelin (or bow, depending on the unit) and the kilt. Also, certain Roman ensembles had shin guards, too (that makes 3).

What does that matter, you might ask? The javelin (again, or bow) was used for long-ranged attack; the javelin could also be used as a defensive tool against cavalry. We could use the long-range aspect as a “look ahead” and “be prepared” for what is coming. In other words, don’t just react to the world; be prepared to confront it.

Regarding defense, the javelin would need to be set against the ground to be effective. Again, be ready for what is coming toward you.

The kilt? Other than cultural Scottish attire, it protected the lower area of the body. It may not seem like a kilt could protect much, but much of the strength of the lower body is centered in that area. Wounds would deeply affect effectiveness. From a modesty sense, well, that’s probably obvious. That could represent purity.

Purity in this day and age is hard. Putting on the armor of purity may be more essential than we realize.

The shin guards are a little harder. They do keep you from getting kicked, and they would protect you from ramming your leg into a coffee table (you winced, didn’t you?). So, perhaps we could look at the shin guards at that which protects us (somewhat) from our own stumbling.

There is a fun addition to the helmet. Normally, the helmet was unadorned. However, during parades, the higher one’s rank the crest on the helmet would be brightly colored. Kind of similar to the flames of Pentecost, perhaps?

※Questions※

1) Which armor piece is most significant for you? Why?

2) If you were to choose aspects of the spiritual life that the 3 additional pieces would represent, what would they be? Why?

※Prayer※

God, thank you for the vision and wisdom of your servant Paul whose words, inspired by you, guide us today. Amen.

2020-10-28
You|Me and Us

Matthew 18:15–20; Luke 5:23–32

There is nobody beyond God’s redemptive reach. No one. No matter what a person has done or how “unclean” they may be, God is still there waiting.

Tax collectors were not well appreciated. We generally are scornful of the IRS. The tax collectors of the age of Jesus were despised in general. Any Gentile was supposed to be sidelined from a Jewish perspective. The gentile tax collector even more so.

From a cultural, political, power, and wealth standpoint, the Gentile tax collector represented everything the Jewish people feared and hated. The Jewish tax collector, such as Levi (in the reading from Luke), wasn’t much better. Their only redemptive feature was that they were Jewish.

God’s grace extends far beyond our ability to comprehend. This is a good thing, as we are often too petty and malicious to redeem others.

However, Jesus’ words also bring something else to the fore, discipline. The US modern church, as a whole, avoids the concept of church discipline. There are a number of reasons, some of them cultural, some of them missiological, some of them evangelical, some of them just a general lack of training and understanding.

Church discipline requires a balance of individual and community. In white US populations, that is rather difficult. Whites, by and large, idealize individuality. In other US populations, community has a much greater strength and pull.

In most white populations, church discipline as a community is difficult, as the individual will often “go their own way”, severing their ties with the community. On the other hand, in non-white and isolated white communities, the community can be destructive to the individual.

For the church to be the church, we will have to work together to find the balance between individual and community. As the church finds its way in a world that wants to push it aside even more, the church needs to learn and embrace the community and the individual, including the roles and responsibilities of each.

※Questions※

1) What value do you find in being part of a community? What value do you find in being an individual?

2) What are ways you can think of that would allow and encourage people to be part of community and still respect individuality?

3) What do you think God’s perspective on community and individuality is?

※Prayer※

God, you have made us similar to each other…yet different. Help us to embrace what makes us different and embrace what makes us the same. Amen.

2020-10-24
Living

Deuteronomy 5:26–27; Ezekiel 33:11; Luke 20:34–40; John 5:39–40; John 8:56–58

A living God? To many people today, God is just a fairy tale who belongs amongst the pages of Grimm’s fairy tales and folklore. For them, God is no different than the ancient Roman and Greek gods, and of no greater value (perhaps even less) than the Hindu gods.

Yesterday’s devotional was about the witness we are called to make. While the devotional didn’t talk about our common failures in being good and faithful witnesses, most of us realize that we have messed up more than a few times.

Being faithful often means being humble when we fail, requiring us to be honest with ourselves and others. That can be difficult. Being open (and thus vulnerable) about our flaws sometimes requires greater strength than we are capable of on our own.

Our witness requires greater strength than it used to. Our witness requires greater vulnerability than it used to. Our witness requires greater transparency than it used to.

The concept (our reality) of a living God allows us the freedom to breathe in the pressure of the “greaters”. Our God is greater still than the greatest Created thing or person.

When we understand that God is a God of the living it helps to put a few things into perspective. It wasn’t a small thing that Jesus observed that God named Abraham, Isaac, and Joseph in the present tense. When we focus on the dead and what comes after, or even what came before, we don’t live in the fullness of the life that has been given to us.

This is, even more, the case when we talk about the Scriptures. People dig into the Scriptures to know more about God. People dig into the Scriptures to deny God. Even those of Jesus’ day who knew the Scriptures well were unable to see the living God before them. While the Scriptures are living and active, they are living and active only because of the living God.

A living God means that God is not sitting on the sidelines. God works in and among and through Creation.

※Questions※

1) How does God being living affect your daily walk with God?

2) Especially when it comes to Jesus, but not only, why is “living” so important?

3) Have you ever known someone who was “alive”, but who wasn’t living? Do you think they knew Jesus?

※Prayer※

God of the living and breathing Creation, help to know to the depths of our souls that you are living and breathing in us. Amen.

2020-10-23
Weak Win

1 Corinthians 9:19–23

Kevin Fast holds several Guinness World Records. One record is pulling three firetrucks weighing in at 109 tons across 100 feet in just 34 seconds. Another is pulling 15 cars at once. He made the record for the heaviest plane pulled.

Kevin is immensely strong. In his normal job, he doesn’t talk much about his feats of strength. However, in powerlifting circles, people will come to him for advice. Why Kevin? Kevin is a Lutheran pastor.

Kevin is strong. We admire the strong. Every four years people watch the strongest athletes in their field compete at the Olympics. Generally, every year there are professional athletes who compete for the Lombardi trophy (American Football), Lord Stanley’s Cup (Ice Hockey), the Commissioner’s Trophy (Baseball). We watch their feats with amazement and enjoy watching people at the peak of their field compete.

If, however, we were asked to watch the weakest people on earth compete, would we bother? Sadly, the only ones who would are often those who seek to mock others. If, on the other hand, we watch the weak improve themselves (whether it’s the Biggest Loser or The Worst Cook in America), we can celebrate their victories with them.

Paul chose to be weak. We often skip over that one on the list. We like “all things” or “under the law” or “without the law”. We don’t like weak.

The weakness Paul speaks of is not physical weakness (granted, in comparison with Kevin Fast, all of us are weak). Paul is referring less about physical weakness more about those whose faith or trust in God is weak.

We often look at others and see their strength, comparing ourselves to them. That isn’t particularly healthy. Paul took the self-less route and chose to appear to be like the weak. He suppressed his strengths so that the weak could be encouraged and not depressed.

Being weak is not a strength, so the thinking goes. Yet, through weakness, Jesus is glorified. Through weakness, more people are brought into fellowship with God. Through weakness, none of us are alone.

We all are weak in something, without exception. Others balance out our weaknesses. With one another in companionship, we are forever stronger than when we are alone, no matter how strong we think we are when we stand in solitude.

※Questions※

1) What is your weakest skill? Where are you weak spiritually?

2) What is your response when someone says to you, “you’re weak”?

3) How does recognizing and embracing your weaknesses help to expand God’s kingdom?

※Prayer※

Holy Spirit, guide our hearts to be grace-filled towards those we perceive as weak, and may they be grace-filled toward us in our weakness. Amen.

2020-09-11
Rusted Jalopy

Rusted Jalopy

3 September 2020

Judges 2:11–23; Ezekiel 24:1–14

Prior to the discovery of titanium (and development of ways to use it), steel was the material of choice for strength, durability, and being shapable. Even now it remains the primary tool material as it is less expensive than titanium. It does have its issues, however.

We’ve all seen photos of old rusted/rustic cars. The photos are artistically beautiful, but the cars are useless for what they were built to be.

Rust is a sign that the iron in the steel is being “attacked”. Rust breaks down the bonds in the metal to the point that formerly strong steel turns into dust when touched.

Rust can also build onto itself. So, while it is growing “down” into the metal, it can grow thicker. Then it can become like armor to the steel or iron, however, there is the risk that while the “armor” may be strong, the underlying metal is very weak.

There are several techniques to remove rust. One is to blast it with a combination of sand. Another method is to grind or sand it. Another is to dip it into acid. Interestingly, acid is also used to help steel (specifically, stainless steel) become more corrosion-resistant.

In metallurgy terms, rust is corrosion. Corrosion is not a good thing. Corrosion is built on the same root (in English) as corruption. Corruption, like rust, can start small and almost unnoticeable. However, unless it is cleansed, it will destroy the “host”.

In many ways, the People of Israel left Egypt with the seeds of corrosion embedded in them. For 40 years, they were “sandblasted” in the desert to remove the corruption. It didn’t last.

The “seeds” were still there. They succumbed to temptations and became corrupted. The Book of Judges talks about the ebb and flow, but the people never seem to be able or willing to give up the seed of corrosion.

By the time of Ezekiel, the corruption was to the point that their spiritual hearts would crumble to dust at a touch. The rough vision presented is along the lines of the corruption of Israel became the pot that was the crucible of their destruction. They willingly jumped into the pot and became nothing at all.

We, sadly, are not much different. The seeds of corruption remain in us, even after our salvation. Our purification (progressive then entire sanctification) is a result of our willingness to set ourselves at the feet of God, allowing and asking to be cleansed of everything the separates from the holiness of God.

While it is easy to look at the world and see its corruption and eventual destruction, we must be aware that we will also fall to corruption and destruction if we do not daily surrender ourselves to Christ and ask for cleansing by the Holy Spirit.

※ Prayer ※

Father, Son, and Holy Spirit, guide us into your perfect will. Help us to follow your will and walk the path that you have laid before us. Amen.

※ Questions ※

1) What’s the first thing you think of with the word “corruption”? Why is that the first thing that comes to mind?

2) Why is it important to understand the ever-presence of the “seeds” of corruption?

3) Do you really think that we need “purification” after our salvation? Why or why not?

2020-09-02
I Said, You Say

Exodus 4:10–17; Matthew 25:14–30

Moses is highly regarded in Jewish circles. As the bringer of the Law, his place in their history is unassailable. The first 5 books of the Bible also being attributed to him also helps.

Moses was (and is) viewed as the greatest prophet from a Jewish perspective. Yet, Moses was human. Moses did human things. Moses had human failings.

In today’s passage, we see that Moses really was trying to avoid his calling. Was he trying to avoid the Pharaoh? Maybe. Was he afraid? Probably. Was he “poor” of speech? Probably.

Moses pleads to escape God’s call on him. He didn’t want to be the one. “Please send someone else.”

How many times have you said that about helping others? How about speaking Christ into the lives of others? We often say to ourselves; God will send someone better than me.

God calls us for a time and place, and the call may change as the times and places change. Not only are there times we avoid the call, there are also times we hold onto a call whose time has passed.

There is something to notice. “Then the Lord’s anger burned against Moses…” That is not the most comforting thing to hear. Making God angry is generally an unwise move.

Even though God is angry with Moses, God still condescends to him by assigning his brother Aaron as the mouthpiece. The co-mission goes forward.

Even Moses allowed his fear and apprehension to turn him from God’s mission. No one is immune to fear. We just have to find in our hearts the strength the trust God.

※ Prayer ※

Lord, help us to embrace the unique mission and ministry that you have given us. Amen

※ Questions ※

1) What is your current commission from God? If you are not aware of it, set aside some time today to prayerfully ask God what the commission is…and give God the space to answer it.

2) Why do you think that God allows Aaron to speak for Moses even though it was Moses’ commission?

3) Think about what you know about Moses. Put times in Moses’ life against each of the servants noted in the Parable of the Talents. Which life event of Moses to you apply to the 1st, 2nd, and 3rd servant?

2020-08-30
Instigation

Jeremiah 15:10–14; Matthew 10:16–23; Matthew 12:46–50

Christmas is coming! All I want for Christmas is for 2020 to be over. How about you?

2020 may be the year of division. There is no question that the country is divided. While 2016 was certainly divisive, it is almost nothing to today. As much as many may blame the president, a political party other than theirs, any politician, the media, and whomever else they want to…the divisions all our rooted in our sin.

In many respects, this may be a blessing in disguise. For too many years, any form of conflict or disagreement has been shoved into the dark corners. It wasn’t that long ago that “safe places” were a thing. The beauty of these days is the reality that there is no “safe space” where we won’t hear something that conflicts with our beliefs.

How we disagree, however, is certainly an issue. Many church folks are no longer conversing on issues. They just attack and/or shut down. We have lost the ability to argue well and with love.

The church is in the middle of a very painful transformation. This isn’t just the incorporation of digital into its heart (rather than as a side project), it is the racial, political, health (COVID), and economic strain that is occurring throughout the world. These concerns are forcing the church to confront itself with the many things it has done and hasn’t done.

At this point in the church’s circle are prophetic voices of varying kinds. Many are not appreciated or even listened to (just like the Old Testament prophets).

Jeremiah was given a message by God. He mourns his birth as the people scorn and hate him even though he did nothing against them. He only spoke God’s words.

Jeremiah certainly was not popular. He was rightly regarded as a prophet. It was just that the words didn’t fit their desires.

This really hasn’t changed. Jesus’ warning to his disciples was straight forward. They weren’t going to be liked. Their choice to follow Jesus may cause them to lose family and friends.

Families divided because someone follows Jesus. What happens when families and other relationships are divided because they have different understandings of what it means to follow Jesus? That’s the question for this age.

It used to be one or two issues that divided the church. Now, there are many. Perhaps it is the language we use when we disagree. Perhaps our language is too rigid. Perhaps our hearts are too hard.

Jesus formed a new family that transcended the earthly bonds. In Jesus’ day, it was the blood of the family. After his resurrection, it was the division that separated Jew from Gentile. Today it is politics, race, abortion, the military, the appropriate place of patriotism, protest, COVID, healthcare, the environment, and so many other issues.

“For whoever does the will of my Father in heaven is my brother and sister and mother.” The will of the Father? Love the Lord your God with all your body, soul, mind, and strength; love your neighbor as yourself.

※Prayer※

Heavenly Father, help us do your will that we would be fully functioning members of your family. Amen.

1) How are you doing talking to others on issues with which you disagree? Do you filter your values through the will of the Father?

2) What forms do prophetic voices take today? Is there any particular form you would automatically ignore?

3) What are the current issues that prophetic voices are discussion that make you uncomfortable? Why does that make you uncomfortable?

2020-08-28