Devotion.al

Tag: tradition

  • Hallowed and Halos

    Hallowed and Halos

    ‌📖 Read

    ‌Matthew 10:32–39; Matthew 28:16–20; Hebrews 11:33–12:2

    ‌🔎 Focus

    “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, but whoever denies me before others, I also will deny before my Father in heaven.”

    ‌Matthew 10:32–33 NRSVue

    ‌

    “I believe in…the communion of saints”

    The Apostle’s Creed

    ‌

    “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the that clings so closely, and let us run with perseverance the that is set before us,”

    Hebrews 12:1

    ‌‌✟ Devotion

    ‌In my tradition, we may the Apostle’s Creed every so often, but we don’t really process the communion of saints. Part of that (if not almost all of that) is an ignorance and disregard for traditions because too much is tied (in our minds) to the Roman Catholic .

    ‌Another significant part is the way that after is considered. Many traditions and thinking have a clear divide between life on earth and life beyond this one.

    ‌Both of these lead us to conclude a more philosophical understanding of the communion of saints than the writers of the Apostle’s Creed understood. Many (if not most) don’t really see, understand, or even believe that the saints are among us. There is no question that some traditions invoke the saints as if they are gods, but the general disregard of the saints is throwing away everything because of a flaw.

    ‌Some traditions hold that when we (especially as a church body) in the power of the Spirit that we are indeed worshiping with the saints who have died before, because they are with and in Christ. There are some traditions that believe that we are worshiping with the saints to come, as well, for the same reason.

    ‌This is not some to fully transform or change your thinking in regard to saints, but to understand how often saints are not part of our thinking. I’m sure there are one or two churches in my tradition that have a name such as Saint Matthew’s, but generally that is left to the Orthodox, Roman Catholics, Lutherans, Presbyterians, and the Anglicans.

    ‌Rather than think of a church (for example) named after a saint as something weird, perhaps think of it as a statue of a person. We all know that the statue is not the actual person, but that the statue represents a particular life of impact. So, too, are the saints. Lives of impact.

    ‌We often do not see the impact our lives have, from the smile at a stranger, to a laugh with a friend. Yet, there is no person on earth who does not have impact upon the life of another.

    ‌When we read some of the stories of saints, we can become overwhelmed by their story, thinking we could never be that way. Yet, saints never called themselves saints and were also overwhelmed by the lives of the saints before them.

    ‌Some of the stories seem mystical or magical or even miraculous. Yet, none of these people saw themselves as great, they saw themselves living in the grace of Christ.

    ‌‌🤔 Reflection

    ‌Do you believe that you are living in the grace of Jesus Christ? Why or why not? If so, how? If not, how might your thinking change?

    ‌What makes a person a saint to you? How might you develop one or more of those traits in your life?

    ‌‌⏏️ Act

    ‌Take some time and search for info on the life of a saint. As many saints have “feast days”, look up the saint for your birthday, or the day you gave your heart to Jesus.

    ‌🙏 Prayer

    ‌Jesus, through your example and life, you inspired saints to follow you. Holy Spirit, thank you for emboldening the saints of the past, today, and the future. Father God, thank you for your loving embrace of all who are broken in this world, including ourselves. Amen.

  • Evening Recall

    Evening Recall

    “Blow the trumpet in Zion; consecrate a ; a solemn assembly; gather the people. Consecrate the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room and the her canopy. Between the vestibule and the altar, let the priests, the ministers of the Lord, weep. Let them say, “Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, ‘Where is their God?’ ”

    Joel 2:15-17 NRSVue

    ‌In Joel, we read about fasting and a solemn assembly. It might seem strange while the culture around us is one of celebration and fun as it celebrates Halloween. Many Christians will hand out candy and have Harvest Parties. Other Christians will do anything to not be tied to the secular day. By our response to the secular (or even pagan and potentially Satanic) aspects of this day, however, we show (again) how we have become unmoored from history.

    ‌The brief passage of Joel is tucked into a retelling of the story of God’s calling of the people of Israel, God’s faithfulness, their faithlessness, and their trials that were a consequence. It is a reflection upon where the Israelites were, where the Israelites are, and where they are asking God to take them. Amid their pleading for a better than the present, they recalled the past.

    ‌Fasting and were the original purpose behind the Western Church’s All Hallows Eve. As with many things as they spread around the world, and crossed cultures, understandings were changed, cultures were blended. To the point now that there is an annual tradition to over the origins of Halloween (a contraction of All Hallows Eve).

    ‌Yes, there has been a lot of non- (i.e., pagan and Hollywood) influencing Halloween celebrations. However, willfully abandoning church history may have done our witness much harm, and so, too, our lack of fasting and prayer.

    ‌Depending on the historian, the Western Church tradition of fasting and prayer was because (tomorrow, 1 November) was a high day. A high holy day was to be a special day that a devout Christian to something a bit more focused. For All Saints Day, it was the witness, lives, deaths of saints.

    ‌We of the Protestant tradition, tend to shy away from saints, for there is a long tradition of antipathy toward many practices of the Roman Catholic Church around saints. The problem then becomes we have fewer people to look up to.

    ‌While many of the Protestant tradition will immediately and rightly proclaim, “look to Jesus,” there is also an understanding that Jesus is a truly special case. This is where the saints come in.

    ‌This is not about the miraculous, as “Saint” has been in the Roman Catholic church. This is about the saints who walked faithfully with Jesus. Those who sacrificed themselves in some way in their Christian walk.

    ‌Today (or tonight) as you watch scary movies, or provide sugar highs to kids, or go to a party, or do nothing different except to make sure your porch light is off, think about the saints (famous or not) who have walk a long and arduous road with Jesus.

    ‌Think upon how their example might help you live better.

    ‌Tonight, especially, pray for those who will become saints by the fact that they will die for their faith in the coming year. Pray for simple people, who have far fewer freedoms, whose practice and belief in Jesus is life-threatening.

  • Separating Ourselves

    Separating Ourselves

    Romans 8:31–39, 1 John 4:7-12

    📖 Read

    ‌Romans 8:31–39 , 1 John 4:7–12

    ‌🔎 Focus

    ‌”…nothing…can separate us from the love of God…”
    Romans 8:39

    ‌‌✟ Devotion

    ‌There is a fundamental truth, here, that no Christian should ever deny. Yet, if you read the list of “separators” that Paul notes, what do you see as missing? Anything?

    ‌There are many who quote these words from Romans 8:39 that reasonably apply these to non-Christians because, “…God is love.” (1 John 4:8) This is where potential issues may arise. It isn’t only about whatever accommodation is being made, but how we understand salvation and the road to eternal life with God.

    ‌Nothing seems so all encompassing. How could anything, then keep us from the love of God?

    ‌There are a number of things that could be reasonably argued would seem to invoke exclusion: unbelief, hatred of God, a different understanding of God, ongoing and deliberate disobedience of God’s ways.

    ‌The potential issue isn’t that God doesn’t love the unbeliever, hater, different understander, rebellious. God does. It is not false, then, to say that nothing can separate us from the love of God.

    ‌Separation from God’s love has never been the problem, at least from God’s end of things. It is our separation from God that is the issue.

    ‌Who is against us? Well, the general ways of the world are. It is our following of the ways of the world that are our separator.

    ‌Are we not given everything? Yes, insofar as we have given ourselves to God through accepting Christ as our Lord and Savior, and doing our best to embody the way of Jesus through our .

    ‌Who will bring charges against us? The world. The . These cannot separate us. Our inner voice/critic can, but only if we allow it to draw us away from God. The Holy can, but the brings “charges” against us, not to condemn us, but to free us.

    ‌Can affliction, distress, persecution, famine, nakedness, peril, sword, rulers, things (events/situations) of today or tomorrow, angels or powers separate us? No, but our to those things can.

    ‌It is here that we can agree with the Reformed (Calvinist, etc.) , that nothing outside of ourselves can separate us from the love of God. Even if we separate ourselves from God, God’s love does not fade away.

    ‌God’s unfailing love, however, does not guarantee of eternal life, and that is the rub for so many, including many Christians. It isn’t about earning God’s love, but the place that God has in your life and being.

    ‌🤔 Reflection

    • ‌Do you ever feel separated from God or God’s love? How?‌
    • Do Paul’s words you or concern you? Why?

    ‌‌⏏️ Act

    ‌Make a list of ways (including some Scripture) that you can reassure yourself of God’s unceasing love for you. them with another person, and see what ways they come up with.

    ‌🙏 Prayer

    ‌Every loving God, thank you for this reminder from your Apostle Paul that things outside of ourselves can never separate us from your love. Help us to restore our well-being to sense, feel, believe, and in your unceasing love. Amen.

  • People Past

    People Past

    ‌Read: Psalm 25; Isaiah 25:6-9; Philippians 3:20-21; John 6:37-40

    ‌‌🔎 Focus

    ‌“This is indeed the will of my Father, that all who see the Son and believe in him may have life, and I will raise them up on the last day.”

    John 6:40 (NRSVue)

    Those who have died, that have been a direct part of our lives, they still live. Our hearts and memories hold them close (or far). Their good and bad helped us, for good and bad.

    ‌‌✟ Devotion

    Today is . The day that is also termed as the Commemoration of the Faithful Departed. However, even those who do not believe that Jesus is Lord and Savior have had an impact on those of us who do so believe. It might be a stretch to want to take a tradition and expand it, but the is that many of us have that person who is gone, who we miss.

    ‌They may have not been a believer. They may have been baptized as infants or children, but were either not raised in the , or lapsed. Depending, of course, on one’s tradition/theology, that baptism may or may not seal them to Christ. Ultimately, it isn’t up to us.

    ‌This is a little personal, I suppose. My stepfather died a number of years ago (my mom has since remarried to a good man). I realized all the conversations we didn’t have, and they are a source of regret. I remember learning that my stepfather had been baptized as a child. That was news to me. I learned it as he was being lowered into his grave.

    ‌Then I looked at his library. He was an avid reader. He read far more broadly than I ever have. What shocked me was the books about the Bible and religion. As an English teacher, they shouldn’t have surprised me. They were read. They had not been ignored or put on a shelf and forgotten (like many of my books), though they may have not been read in quite some time. Who knows where is heart really was with Christ? I could assume. I do hope.

    ‌Did my stepfather and I have issues? Of course! Yet, he still formed me. It is not unreasonable to grieve that he is gone. He was long part of my life. There is a hole where he was. My mom, dad, stepmom have their own places in my life, so this is not exclusionary, which is also important. No person can ever take the place of another.

    ‌Another can help you heal from the damage of bad history (including abuse), but they cannot replace someone else.

    ‌Perhaps today ought to be the day we in our calendar to remember, mourn, celebrate, reflect, upon the lives of others and how they touched us. If you’re reading this, you are likely a believer in Jesus Christ. As such, we who believe also Jesus the Redeemer. We can take solace, hope, and in that. Jesus can redeem both the joys and pains in regard to those who have touched our lives.

    ‌May it be so.

    ‌🤔 Reflection

    ‌Which deceased person has affected your walk with Christ (for good or bad)? How did they affect your walk? How do you imagine their life through the eyes of Jesus?

    ‌‌⏏️ Act

    ‌Ask another person who the most impactful deceased person has been in their life, and yours. As you talk together, where can you see the redemptive power of Jesus?

    ‌🙏 Prayer

    ‌God, you have place people in our lives to help guide us into your ways. Some of them have been undisguised blessings, some are so through the redemptive power of your Son. Holy Spirit, guide our hearts and thoughts to see the power and influence of others in our lives. Amen.

  • Walking With Saints

    Walking With Saints

    Read: Psalm 34:1–10, 22; 1 John 3:1-3; Revelation 7:9-17; Matthew 5:1-12

    ‌🔎 Focus

    ‌After this I looked, and there was a great multitude that no one could count, from every , from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.

    Revelation 7:9 (NRSVue)

    ‌ are often viewed as legendary characters, with lives almost impossible to duplicate. Many of those same Saints looked at themselves and saw nothing but their own flaws. They pursued purity (or ) to the degree we often pursue wealth, accolades, status, and self-esteem. As Western Christianity wonders what its place is in the current context, perhaps the Saints can advise us.

    ‌‌✟Devotion

    ‌Western Christianity is in turmoil. The so-called Progressive wing seems to find new things to toss out, while the so-called Conservative (or Reactionary) wing finds new restrictions to add. So many things have been tied to what it means to be a so-called real that everyday Christians can find it hard to find stability in the one place that had been stable for generations.

    ‌While certain traditions regularly hold certain Saints highly, many regular church members don’t know them, or their traditions, denomination, or local church just ignore the Saints. This, sadly, even includes many of the churches that have been named after Saints.

    ‌This is not about the veneration of Saints (which most Western Protestants struggle with), but looking to the examples of the people whose lives were recognized by (rather than self-promotion) as reflecting aspects of Jesus Christ.

    ‌Even Protestants have Saints, though they’d probably never them such. My , the Church of the Nazarene, had strong ties with Methodism, which was founded by John and Charles Wesley. The Wesleys are often spoken of in the same ways as other traditions of the Saints. The Church of the Nazarene has long held Phineas Bresee up, too, in almost the same ways as the Saints. Yet, neither the Wesleys nor Bresee were flawless. For the broader US church, Hudson Taylor is read and spoken of in similar ways.

    ‌As we look back on Bresee, the Wesleys, or Taylor we often focus on their flaws, especially in regard to where their cultural sensitivities do not match ours. Yet, these men do indeed provide valuable insight into living lives as faithful followers of Jesus.

    ‌One of the advantages of the Saints is that while we are usually provided glimpses into their lives through overly optimistic lenses, their stories are still ones of encouragement. Many of them became Saints, not through some huge single event, but walking step-by-step to become more like Jesus. This is especially true when the saints our outside our personal tradition; this might be the most important thing.

    ‌You’ll note that I mentioned 4 men. Inside Protestant tradition, there is an extreme emphasis on men. Many of the Saints were women. In the Church of the Nazarene, we have Mildred Wynkoop (a huge presence in holiness theology), who we should have feelings for as the Wesleys, and perhaps more so than Bresee. I’m not calling her, the Wesleys, Bresee, or Taylor, Saints, and, yet, they are towering presences of Christian history which sort of makes them Saints.

    ‌While certain traditions have miracles assigned to Saints, that hasn’t always been the case. In fact, many of the Saints were so-called Doctors of the Church, meaning that their writings profoundly shaped theology and/or Christian living. Some were bishops. Some were abbots/abbesses. Some were monks/nuns. Some were teachers. There were even a couple of lawyers in there.

    ‌What makes a Saint? THAT is a very good question. Some traditions use miracles as the divider for canonized saints, at least in more recent era. Yet, there have been many Saints, and many have no attributed miracles. Perhaps we can only figure out who the Saints are after they have died.

    ‌Perhaps the test is, does this person’s life (and words) draw me more deeply into following Jesus?

    ‌🤔 Reflection

    ‌Who are people, living or dead, that have drawn you to follow Jesus better? Why do you think draw (or drawn) is used rather than pull or push? Do you think that this is a good or bad way to identify Saints? Why?

    ‌‌⏏️ Act

    ‌If you know of someone living who is a Saint (to you), let them know that they have drawn you closer to Jesus. This, of course, assumes you agree with drawn. If you have another or additional factors to determine a Saint, follow that, but still let them know.

    ‌🙏⁜ Prayer ⁜

    ‌Lord Jesus, thank you for all the Saints that have come before us and have provided influence, known or unknown, in regard to a walk with you. Help me, Lord, to walk closer to you, not to become a Saint, but to live out my for you. Amen.

  • Greater or Lesser Than Evils

    Greater or Lesser Than Evils

    Read: Psalm 119:41–48, Deuteronomy 10:10–22, James 2:14–26

    ‌🔎 Focus

    ‌No one ever accomplishes good by means of evil, because they are themselves conquered by the evil. On the contrary, evil is corrected by good.

    St. Barsanuphius the Great

    You believe that God is one; you do well. Even the demons believe—and shudder.

    James 2:19 (NRSVue)

    It is a good exercise to ask, what is evil? Why do we categorize certain perspectives, actions, or even people as evil? Often, what we judge as evil is really about what we view as normative, as if normal was automatically good (or evil, for that matter).

    ‌‌✟ Devotion

    ‌In the US, today is . It is a combination of many traditions, and always comes with a plethora of arguments as to whether Christians should observe it, participate in any type of recognition of it (Truck ‘n’ Treat, Harvest Party, and the like), or stay in a holy huddle.

    ‌In circles, 31 October has some Western Christian specific applications. In a few traditions, this (though really beginning at sunset) is the beginning of The season, which is a time set aside in the year for first, observation of the Saints (known & unknown, martyred and not) who have gone before us to their Heavenly Reward. It concludes with , which is an observation of all Christians who have gone before (and we won’t talk about Saints and saints).

    ‌For those of us of the Protestant traditions (in other words, not Roman Catholic or a myriad of Orthodox), 31 October is also Reformation Day, the general agreement that the Reformation began with Martin Luther starting an argument about the sufficiency of Christ by nailing his proposals (theses) to the gate of churches in the German city of Wittenberg. To be clear, the undercurrents of the Reformation were already moving (from an historical viewpoint) in Europe (with martyrs, too). Luther’s dramatic postings (though in course with cultural expectations) created a great story.

    ‌The secular and non-Christian aspects that we are experiencing for Halloween are, truly, a perversion and syncreticism of pre-Christian, Christian, and post-Christian belief structures. Just a side not, perhaps instead of assaulting Halloween, we do something different (and I’m not talking about Harvest Parties and Trunk ‘n’ Treats). Not that I necessarily have an idea, but much of the angst and outrage borders on evil, which St. Barsanuphius was warning us about.

    ‌As we watch functionally innocent children walk around asking for candy—who are dressed up as ghosts, stereotypical witches, super heroes, and what have you—we need to ask ourselves why we perceive a particular costume as good or evil. It’s not that I, for example, don’t have opinions, but I have had to spend time pondering why a particular costume is “evil” versus “good”. This is not about relativism. This is about my of normal masked with what is “good”.

    ‌If there were two kids, one dressed up like a vampire and one dressed up as Knight Templar (a knight order during the Crusades in the Near East), my automatic emotional response would be vampire=bad, and Templar=good. However, if I were born and raised from the Near East (regardless of faith ), I might be very hard pressed to figure out which is evil, because the Templars were not good from a Near East perspective, because they came in conquest (motives aside) for generations.

    ‌If I, as a parent, knew that my neighbor was from the Near East, and dressed my child up as a Knight Templar (assuming my child wanted that), am I doing evil to my neighbor? Am I loving my neighbor?

    ‌This is not about incidental errors, but actions performed despite . Which brings us to the words of James. The demons James refers to know who God is. They know God’s holiness. It is arguable that they might even be more aware of who God is than any of the Saints or saints that have gone before us.

    ‌Yet, they shudder. I’ve heard many people ask, how could one know God (not bad or evil people, that’s different) and be against God? James doesn’t answer that question, but the implication is bigger than we think. Demons, who likely know God on a divine level beyond us, still oppose God. If the demons, who know God in ways beyond us, can oppose God, why not humans?

    ‌We can conclude that evil is opposing God. The implication with James, though, is that (perhaps) true evil is knowing God and opposing God anyway.

    ‌🤔 Reflection

    ‌What recently has evoked “that is evil” from you? Did you spend time evaluating why it was evil? When you declare something evil, do you ever check against the Scriptures to see what the Scriptures say?

    ‌‌⏏️ Act

    ‌As you observe (and maybe even give candy to) children as they walk your neighborhood tonight, look at their costumes. Ask yourself why that child chose that costume, and why they thought it was “good”? Then ask yourself why you thought it was good or evil and why?

    ‌🙏 Prayer

    ‌God, as we look about the world, we often conclude what is evil and what is good without asking you. Help us to look to you to define these terms, rather than how the world and our personal tell us to. Help us to as filled with toward others in our perception of their wrong-ness, as you were while we were in our sin. Amen.

  • Hanging on by a strand

    Hanging on by a strand

    Seth Godin recently posted the following…

    There are three strands, present for most everyone:

    Power (sometimes seen as status, or the appearance of status)

    Safety (survival and peace of mind)

    Meaning ( and the path )

    The changes in our media structure, public health and economy have pushed some people to overdo one or the other and perhaps ignore a third. When a social network finds your button and presses it over and over, it’s hard to resist.

    New cultural forces catch on because they hit on one or more of these. And politics is understood through this lens as well.

    See the braid and it’s a lot easier to figure out why we might be stressed.

    “The Braid Out of Balance”, Seth Godin

    This brought to mind a passage in Ecclesiastes

    Then I turned to re-examine something else that is pointless on earth: Consider someone who is alone, having neither nor brother. There is no end to all of his work, and he is never satisfied with wealth. “So for whom do I work,” he asks, “and deprive myself of pleasure?” This, too, is pointless and a terrible tragedy.

    Two are better than one, because they have a good return for their labor. If they stumble, the first will lift up his friend—but woe to anyone who is alone when he falls and there is no one to help him get up. Again, if two lie close together, they will keep warm, but how can only one stay warm? If someone attacks one of them, the two of them together will resist. Furthermore, the tri-braided cord is not soon broken.

    Ecclesiastes 4:7–12 (ISV)

    The long-standing “go it alone” mentality of US cultural history is still very much present, despite much of the US culture going through upheavals. The braid (Godin) or cord (Ecclesiastes) is a good image to use when we think of our lives, and the inputs we have, whether power, safety, and meaning (Godin) or friends and companions (Ecclesiastes).

    Bad Math

    One of the things one learns about ropes (or cords or braids), is that it is possible to use them where one strand breaks as it bears the brunt of the load. The other two strands then have to bear an additional 50% that were not planned or expected.

    We may all understand 100%. Yet, most of us understand that we are just not capable of doing that all the time (we do have to rest). When that 1 strand is broken, the load is now 150%. Again, do-able for a short amount of time.

    It is when the last strand is broken that we experience a brutal reality of 300%.

    No one can sustain that.

    Strong Strand

    As I look around me, I see people within and without the faith in Jesus Christ1 who are leaning on something other than Jesus. Within the faith, in particular, the concern is those whose faith appears (for I cannot see their heart) to be more on a particular iteration of the Christian faith (not-so-essential theology), rather than Jesus. Even more concerning is when their iteration goes hand-in-hand with a particular political (and this is not only those on the so-called right—or extreme right—of the political spectrum).

    As much as I am trying to elevate Jesus, much of our knowledge about Jesus is written in the Scriptures (i.e., The Holy Bible). That, too, may result in another extreme, though, and that is only looking at the Scriptures in isolation. If we (as an ) are the only reader, contemplators, and interpreters of the Scriptures, we will likely (as history repeatedly shows) get ourselves in trouble.

    Not that reading it together often seems much better, for the record.

    If you are looking for a faith to join in, or have one, always keep hold loosely. I don’t mean waver. I mean don’t hold so tightly onto your that you are unable to hear the other branches of Christianity honestly (rather than listening to debate), and even other faith traditions all together (including secularism and atheism).

    Open Hand

    I know someone will read the above and try to say that the other Christian traditions or other faiths will lead people astray. It might be true. However, if we are unable to engage them, then if person gets one strand of their faith (Christian or not) broken, just as the opening quote, everything may well unravel.

    “I have decided to follow Jesus,” is a refrain from an old hymn, and it is my . Following Jesus means that I regularly have to wrestle with my faith, my faith tradition (Wesleyan-Holiness-Arminian), my political leanings and tendencies, my experiences. It also means I have to welcome the uncomfortableness of wrestling with the faith, (faith and cultural) traditions, political leanings and tendencies, and experiences of .

    Growth and Strength

    I have one caveat to the strand/cord/rope illustration. Instead of a rope that breaks and frays over time, I would say that what makes up the rope is more like a muscle. If you work it (in harmony with the other strands), it gets stronger. If you don’t work it, it rots in place.

    1For clarity, faith in Jesus Christ as defined via the Apostles’ Creed, Creed of Nicaea, Nicene Creed, Chalcedonian Creed, Athanasian Creed.

  • Future Tensely

    Future Tensely

    Psalm 126; Isaiah 40:1-11; Romans 8:22-25

    Have you realized that Advent is weird? I Advent, don’t get me wrong. However, the world has done a successful job of retraining us on what Advent is all about.

    Partially, I think, this is because of the image of an unthreatening baby Jesus with lambs, other baby animals, with the inferred warm smiles of (an exhausted) Mary and Joseph. This is a fairly safe form of evangelism, and it’s easy to put out little statues in our homes and on our lawns.

    We, the modern , have become very comfortable with this form of Advent, which creates this weird situation of celebrating the Advent of the birth of Jesus, which already happened. By simple definition, advent is about an event that is coming. Except Jesus came already, and Jesus went already.

    Yet, we treat this as more than a simple birthday. This is also more than the annual “discussion” of which Christmas is really of pagan origin and the dispute/defense of those traditions (either way). The problem is that when we talk about the Advent of Christ, it isn’t just about the birth of Jesus. This is where it gets uncomfortable, including for the Western Church.

    The Advent Season is about the event of Jesus being born. It is also about the Advent of Christ’s return. It’s that whole return thing that gets uncomfortable.

    Today’s passages are about the past. They are also about the . Psalm 126:1 talks about the past of God. We can equate this to the birth of Jesus (for the sake of example, not making a theological tie-in).

    Psalm 126:4 is about the restoration of those fortunes lost. And that’s important. God provided previously. The blessings were “lost”. So, the request is that the blessings be restored. We, too, are in that in between time. The time between blessings.

    We look back at the blessings provided and look to the blessings to come (the return of Christ). Yet, contrary to the sentimental Jesus of the manger (which was not sentimental in reality), the coming of Christ is not foretold as being comfortable.

    For both who have declared Christ their Lord and Savior, and for those who don’t, the Day of the Lord always comes at a cost. Some who thought they were saved may discover they are not. The pain of losing ones and the pangs of the world will be unpleasant. So, it makes sense that we don’t talk about it when we want to talk about baby Jesus.

    Except, the true is that this is not the . The pain, misery, injustice, degradation, death, war, pestilence, poverty, slavery that is all around is proof that all is not well. The Advent of baby Jesus didn’t solve that. Only the next Advent will solve it.

    Come, Lord Jesus, Come!