Tag: trusting

Trusting God’s Way

Psalm 1, Jeremiah 17:5-10, 1 Corinthians 6:1-11

Has someone ever said to you, “I don’t trust anyone?” First, imagine living life like that. Someone who lives such a paranoid life could never be happy. You cannot love if you cannot trust. Second, anyone who says that hasn’t walked down the road of thinking that through to the end. You certainly cannot function in modern society, or really among humans, without some level of trust. Even when driving (when trust is often least), we generally trust people. We have no choice. To get from one place to the other we have to expect that everyone is trying to get to their destination, too, and will behave accordingly. Oddly enough, if such a person were to exist, there is still one person they have to trust, themselves.

While it is almost impossible to distrust everyone, it is far to easy for people to believe in those who are in power or have influence. We often seem to turn off our common sense and our ability to discern right from wrong when dealing with certain people. Sometimes, even more strangely, we continue to trust people that have already betrayed our trust. People put a lot of trust in the things of man: wealth, power, influence, cars, homes, boats, knowledge, etc. The most dangerous trust, though, is when we get to the point where human knowledge trumps God. For clarity, we’re talking about God. We aren’t talking about, for example, evolution and Genesis, or Jonah and the whale (fish). We’re talking about trusting things of man rather than God. The thing that probably endangers man most of all is knowledge.

Whether your perspective of the Garden of Eden (a story in the book of Genesis) is a parable (story) or definitive truth, the underlying truth (other than humankind’s pride) is that knowledge is a barrier between us and God. We put it there. We chose, and daily choose, to put knowledge between ourselves and God. Our society honors and elevates those who use knowledge to oppose God. This is nothing new. The sad state of most American Christians (and there are exceptions) is that if there is an enemy (of which America has had and has made many) the general response is not one of, “God, forgive us.” It is, “…raise the Department of Defense budget.” We often justify this response by saying, “it’s a wise choice.” The question we should constantly be asking ourselves “is it the God-ly choice.” Now, here is the real rub. Honest (with themselves) Christians may disagree on many fronts including “just” war, dealing with poverty, dealing with immigration. That is perfectly okay (and normal). What is not normal, and should be, is, “what is God’s response to this through me?” Am I honoring God, or dishonoring God. Again, the reality is that different people will come to different conclusions. Yep.

When we trust God’s redemptive work in us and by extension God’s redemptive work in others, we can trust people not because people are trustworthy. We trust God’s work because it’s God’s work, not ours. When we trust God’s work, we become that tree planted by the water, nourished by the love and grace of God. God’s transformative grace continually works on, in, and through us. Changing our lives from ones that trusted the things and ways of man, into lives the revolve around God and his love. When God justified us he set us apart to be weird. Trust God. God does amazing things.

1) Even in the church, people often turn to the ways of man. Why do you think that is?

2) Especially in the church, people turning to the ways of man is problematic at best, sinful at worst. How can you tell when something is the “ways of man” rather than the “ways of God”?

3) Often the phrase, “the reason of the heart,” is used to not judge another (and justifiably), but also it is used to justify our personal actions. Why is the concept of only God knowing our heart (both feeling and motivation) both freeing and very dangerous?

FD) How can you start asking yourself “is this God’s way” questions? What do you think the result will be?

2019-02-17
For Glory!

Psalm 115, Judges 5:1-11, 1 Corinthians 10:23-11:1

Much of the modern world is obsessed with the self. Individualism (rugged or otherwise) is a key feature of (U.S.) American culture. It then becomes ironic when non-believers question why everything should be for God’s glory. They attribute to God a selfish conceit that has no consideration for others. This is one of the reasons why the doctrine of the Trinity is important to understanding God. God lives in community. There is a perpetual and integral consideration of another. We created beings are blessed because God considers us worthy of being related to. This is not a vain conceit of God. It is a reality of a holy and wholly other being who has created us.

When it comes to God’s glory versus our glory it is important to not just say it’s God’s glory. God’s glory is eternal. Our glory is temporary. It is that perspective of an abiding glory that remains forever. When we are aware and take this into account, it should affect our decisions and responses.

The psalmist compares the eternal living God to man-made idols that are destroyable. The psalmist then compares the makers and worshippers of idols to the very idols they make. They are the same in that trusting in them is trusting in nothing (or possibly alluding to death). In comparison to the living God whose people are living and plentiful. The legacy is of children, grandchildren, and so on. The legacy is of the living and who live in relationship with God. The legacy needs to be remembered.

Deborah and Barak were the leaders of Israel, seeking to restore a lost legacy. Even in the midst of celebrating victory over their oppressors, Deborah and Barak gave God praise for the leaders who lead, and the volunteers who stepped up. While they (leaders and volunteers) did as they were called, it was still to God’s glory that they responded and succeeded. Their actions live on in the story of God that God laid out for us to receive. While in this case, it is something that was done that brought God glory, it can also be things not done that brings God glory.

In his letter to the Corinthians, Paul is confronting the struggles of people trying to conform their lives to a new way of thinking. In their culture, sacrifices to idols are done. It is prevalent. The idols are dead, so why worry about the meat? For the follower of Christ—who knows the freedom in/of Christ—this is just a silly question. However, for those who are not followers of the Way (i.e., Christians) this is an important question, for their perspective is that the believers are worshipping idols when they eat the sacrifices! Thus, not eating it brings glory to God by showing that they do not worship the idols or feel they are worth paying attention to. It may seem silly to us, but to a culture for whom idol worship was cultural and religious, this was a huge thing.

1) What things could the culture view us (i.e., Christians, Christ-Followers) as worshipping, just like the culture?

2) How can you know when you are doing something for God’s glory rather than your own?

3) Why do leaders leading and volunteers stepping up give God glory?

FD) What can you not do and give God glory?

2019-02-11
Be Being Prepared
Psalm 54, Acts 20:16–32

Be gracious. How many times did you hear someone say, “If I were God…,” or have you said that yourself? Most of the time, those four words do not result in a gracious response. In fact, they are usually the introduction to something vengeful or self-righteous.

Sometimes we do hear a gracious response after those four words, but then how often is our response to that grace…grace-filled. It’s sad, but often grace is not the initial human response.

Despite our own orientation to grace-less-ness, we still look to God for grace-full-ness. Why is it that we expect more out God’s response than we deliver on our own?

Deep down, beyond our conscious thoughts, we have an understanding that grace should be the way of things. As we all know, and as the psalmist states, we are among people whose “…teeth are spears and arrows, whose tongues are sharp swords…” Sadly, we are often those same people to others.

Even sadder, sometimes we are that way to those we hold closest in our hearts. The psalmist takes a breath…and then…PRAISE GOD! God is faithful! Trusting that God is faithful often allows us to be grace-filled, even when highly distraught or distressed, as Paul was on his way to Jerusalem.

As Paul gives his farewell address to those he loves personally and deeply, he summarizes his time in Ephesus. There are some things we should be taking from Paul’s address. First, he sought to be humble. We know that Paul was smart.

Often smart people act as though they are better than others, just because of their intelligence. Paul made the case that wasn’t this way with him. He did not shy away from telling what needed to be told (profitable). It also tells us that others said many things that were not “profitable” to the Ephesians. This was one of Paul’s deep concerns.

He warned the Ephesian elders to be aware of those that would tear the innocent apart and lead them astray. He is telling them to grow up. They will no longer be able to rely on Paul to be the leader, but they are now responsible. Paul reminded them of the tears he shed as he spoke the Truth, not just of God’s grace and kingdom, but that people will come (who might even be friends) that will try to destroy the faith of the Ephesians.

He is doing those last minute reminders. He believes that this journey to Jerusalem will be the end of his journey, and wants them to be prepared both for grief and to wear the mantle of leadership.
- 1) In his address to the Ephesians, Paul mentions the “…the gospel of God’s grace…” Why is that especially important for Paul as he looks to the end of his journey?
- 2) When we look at the psalmist’s words about the “speech” of humanity, how can the gospel of God’s grace respond?
- 3) Paul’s history with Ephesians, and his effectiveness with them was built over years. What does that tell about the legacy of faith?
- FD) Why does Paul use the imagery of sheep for the people of the church and wolves for the people outside of the faith (not necessarily outside of the church)?
2019-02-04
Foundations and Firmaments

Psalm 148, Colossians 3:12-17, Luke 2:41-52

What are your thoughts when reading Psalm 149? Do you ever think of all of Creation praising God, the Creator? If you haven’t seen Louie Giglio’s Stars and Whales (link below), I strongly recommend it. To think that it is not just us (human beings) that are called and made to praise God. It is important to understand that praise is a core piece of our very existence. If we are not praising, the foundation of our Christian life is in question. It might even be in jeopardy.

A firm foundation is important, especially in light of our passage in Colossians. Verses 12-14 are not easy. When we live out our lives with others, our compassion, kindness, humility, gentleness and patience are often put to the test. As we bear with others’ weaknesses (and as they bear with ours), letting go of offenses can seem impossible, and even unfair or unrighteous. This is why the Peace of Christ (v 15) is essential to lay down upon the foundation of praise. With praise and peace, comes thankfulness. This is where we need to pause and remind ourselves that there are acts of thankfulness (which is a spiritual practice), and then there is a spirit of thankfulness, which is an outpouring of trusting God.

It is from all of this, that then Paul (the author of Colossians) gets to correction. He notes that it is through God’s word, psalms, hymns and spiritual songs that we correct the excesses of others, and others correct our excesses. It is important to look to Scripture as to what might be (emphasis on might) going on in the spiritual lives of others, rather than depending on our own understanding, which is likely missing crucial pieces of information. As we get to the story Luke provides us, it is important to see the different spiritual stories going on.

For Mary and Joseph, who knew the prophecies about their son, their return from the temple was part of their spiritual practice and were comfortable in their return home. Young Jesus, on the other hand, wasn’t done yet. Here was a young boy among elders, who themselves were astonished by Jesus’ insights. It is quite easy for us to be disappointed with Mary and Joseph not understanding. Just like Jesus, we can find ourselves saying, “of course, that’s where he is!” A new Christian or even an unbeliever(!) can provide spiritual insights that cause others to be shocked with a new insight and grow closer to God! Who are we to set aside spiritual insights provided by God through others?

When our foundation is firm, we trust God, and are humble toward one another, we are open to receiving spiritual insights from whomever God puts in our path.

1) What spiritual insight did you receive from the person you were least expecting?

2) Why do you think praise might be essential to spiritual insights?

KD) Why do you think it was huge that Jesus asked his mom and dad that question?

2018-12-30
A Child-Like Gift

Psalm 26, Matthew 18:1-4, James 4:7-12

A child-like faith. That is the greatest gift an adult could ask for. All too often, however, we get caught up in our own heads, hearts and hurts. A child can look to God in faith and trust.

We are not talking naiveite or ignorance. We are talking about innocence.

Think of a baby. A parent tosses them up in play, smiling at this bundle of joy. The baby smiles, too, imitating the parent. Yet, for the first few times they are tossed up, they instinctively understand that this sensation is wrong. Despite that, their parent, their trusted person, is smiling. Trust overrides. A child-like faith.

We actually have more child-like faith than we think, but it’s trusting others: engineers, mechanics, military and first responders. Even with other we have child-like faith that those around us know what they are doing, even though the traffic and accidents should teach us otherwise.

James takes the “adult” approach. He’s working with those adults. He has to unwind the ways of the world from their minds and hearts. Cast aside your worldly ways, he says. When he talks about mourning and weeping, it is to recognize what we are in the world. Mourning and weeping are signs of grieving; grieving for our worldly selves; grieving for the world.

So much of what we have to unwind is ourselves. Some have claimed that it was pride that led to the Fall of Adam and Eve (and thus mankind). All of what James writes of comes from our pride. A child of faith has pride…pride in God, not self. This is not to diminish self, for we are made in God’s image. We are not to see ourselves as better than others, for all are equal before God.

An untrained (or untainted) child will treat others equally, no matter how different they are. Only when adults condition them to judge those different than themselves that children become cruel, and then we all have to deal with the pain of that cruelty.

1) What does child-like faith mean to you? How do you live that out in a world that is “adult”?

2) Why do we often put ourselves in the role of lawgiver and judge?

3) Why do we judge when we ourselves don’t want to be judged?

KD) What do you do when kids treat others differently then they would want to be treated?

2018-12-28
Flourishing Love

Psalm 36, Psalm 42, Psalm 52

We see people all around us who do not believe in God. There are those who know of God, but do not have a relationship with God. There are those whose relationship with God has been confused by the world or others. There are those who knew God, and for many reasons walked away. God loves them all.

In Psalm 36:5 we read, “…your faithful love reaches to heaven…” A love that reaches to the heavens does not abandon those not now in the fold of God. Also, God is faithful, and remains true to himself. The love of God is always there, even for those in full opposition to God. God’s love is faithful.

In the midst of heartache, the Psalmist of Psalm 42 notes that God continually sends his faithful love (v. 8). This trust in God flows from the Psalmist’s recognition that he thirsts for the living God (v. 2). In many respects this is a key to understanding those inside the fold and those outside the fold of God. Searching and aching (or thirsting) for God is no weakness. It is recognition that we are not the masters of our domain, as we like to think. It is a realization that our pride is nothing in comparison to the glory and holiness of God.

This is when we become the flourishing (not just surviving) olive tree in the house of God (Psalm 52:8). The flourishment is trusting in God’s eternally faithful love. This love praises God through storm and sun, through good times and bad, as it is not based upon situations, but a relationship with God.

This understanding of flourishing helps us when we return to Psalm 42:8. “…[God’s] song will be with me in the night…” When we understand that night (lack of light) represents death and/or evil, we see that the Psalmist is not speaking/singing during a time of joy and freedom, but from the depths of pain. Yet, the Psalmist’s joy is based upon God, therefore it is a firm foundation.

1) Why do you think flourishing is tied to God’s faithful love?

2) Much of what we strive for is just for survival. How do we often confuse that with what we need to flourish?

3/KD) There are many people near and far who are protecting us. Those in the Armed Services are away from their families, often in foreign countries. Police, Fire and EMTs are nearby. We don’t see them much of the time, unless 1 or 2 are family or friends. We trust them to protect us and we don’t know most of them. We can know (or do know) God, who we cannot see. Yet, we seem to often not trust God to help us flourish. Both are remote and/or invisible. Why is it often easier for people to trust the military and first responders and not God?

2018-12-22
Joy in Redemption

Genesis 25:25-34, Exodus 15:12-18, Psalm 23

The family life of Isaac and Jacob—the patriarchs of the tribes of Israel—is not ideal. Favoritism of love is shown. Despising of family and property is displayed through hunger. This is not a family form to follow. God’s Word often shows that the people that God chose to carry his name and blessing weren’t perfect. In fact, some of them seem to have very few redeeming qualities. In other words, God chose to carry his name and blessing through people just like us.

Moses’ exultation of God in Exodus can seem overbearing toward people who don’t follow God. The entire purpose of that overbearingness is to show God’s power and glory through a people despised and rejected. In fact, this is an echo of the passage in Genesis, for some of the people who are opposing of the Israelites return (coming into their inheritance) are the descendants of Esau who despised his inheritance. God leads and loves those on the outside.

Psalm 23 is probably the best-known Psalm, even outside of Christian and Jewish circles. In it, God’s care of his people is first presented in the role of a shepherd. As the shepherd, God makes the sheep lie down and rest. When the shepherd (God) does lead the sheep, they are so confident and trusting in God, that they followed through darkness and fear.

The Psalm then transforms from sheep to a person for whom the table is set. In other words, the sheep has now become the guest. That is not a small transformation, to go from stubborn (won’t rest), to following (through fear and death), to guest.

1) The family in Genesis is not great. How are the relationships shown between people: Isaac, Rebekah, Esau, Jacob? Think of how scripture shows and doesn’t show those relationships.

2) Redemption is one of the biggest ways God shows his love. How is redemption shown in each of today’s passages?

3) What imagery attracts you most in Psalm 23? What do you think that shows you about a need in your life that should be filled by God, rather than the world?

KD) Why do you think that God uses the image of sheep when he talks about his people?

2018-12-20
Trusting Joy

Psalm 37:3-6, Joel 2:12-13, Isaiah 12:2-6, James 1:2-4

Integrity, so it is said, is doing the right thing when nobody is watching. It can be tempting to do the wrong thing when no one is watching. It is often easy to do the right thing when everyone is cheering.

It’s when no one is cheering, or people are even grumbling or threatening those who do right, that we come to the hard part of living out our faith.

“Trust in the LORD, and do what is good…”
Psalm 37:3

“…I will trust [the LORD] and not be afraid…”
Isaiah 12:2

When it gets tough to do right, all we can do is trust God. Sounds easy, but how often do we fail to trust God, and instead trust ourselves, others, or things?

James calls on us to be filled with joy in these situations. Joy? Yes, even in these situations. Perhaps, joy is most critical in these situations. The freedom to feel joy is fully reliant on trusting God.

Let us pray:

Dear Heavenly Father, we know with our heads that we need to trust you. As we are frail human beings, help our hearts to trust you further than yesterday, and even more so tomorrow. Grant us the peaceful assurance of your grace, compassion, patience and love. Help us to continue to seek the coming Messiah, and to be filled with joy of knowing you.

Holy Spirit, be with us through the remainder of the Advent season, stirring our hearts to not take Christmas for granted, but to be stirred into action of joy-filled praise of the Father, Son, and You. Continue to quicken our hearts and aid us in our journey of faith.

Jesus, Son of God, thank you for becoming like us. Thank you for experiencing a life like ours. We are thankful that you know temptation, yet did not sin, giving us strength to choose the God-lit path of faith that goes through the darkness.

Father, Son and Holy Spirit, we lift you up on our praise. Help us to joyfully sing your praise, for your glory.

Amen.

2018-12-14
Secured Hope

Job 8:13-18, Psalm 62:5-8, 2 Peter 3:1-18

“…the hope of the godless will perish.”
Job 8:13

“Rest in God alone…for my hope comes from him.”
Psalm 62:5

“The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.”
2 Peter 3:9

While many might consider me patient, I know my own impatience. While I wait for something, I still want it now. Yet, I wait.

1) Do you think of yourself as impatient? Do others think of you as impatient?

2) Can you think of someone you feel is impatient?

Yesterday, hope was the focus, just as it is today. In fact, hope is part of the foundation of the Christian faith. Faith is trust. Hope and faith are tied together. They really cannot be separated. While Job’s friends had questionable motives and an unclear understanding of God, there is still truth in them. Bildad reminds Job that hope not founded on God is useless. In the Psalm, David reminds himself and us that unshakable hope can only come from God. In other words, true hope is based upon faith (trust) in God.

The birth, life, death and resurrection of Jesus, the Son of God, was (and remains) fulfilled hope. Peter reminds the church that this is not the end of hope. Jesus will come again. In Peter’s day, people were already losing hope because God had not yet come back. Around 2000 years later, Jesus has still not returned! If our hope is based on our understanding, how easy it is to lose hope. When our hope is based upon God, trusting God, and relying on God’s nature, our hope remains secure!

3) Do you lose hope quickly? Why?

4) If you trust God today, why would you not trust God with tomorrow?

5) How does being impatient undermine trusting God?

2018-12-03