Devotion.al

Tag: wait

  • Burning Call

    Burning Call

    Psalm 145:10–18; 1 Kings 19:19–21; Colossians 1:9–14

    One of the issues that has come up in the last year in church-ish circles is the ordination of women. Saddleback took a bold step and ordained women which went against the predominant grain of their partner body (SBC). There was an unexpected explosion in certain circles against Beth Moore. Along with misogynistic proclamations and male misconduct issues in the SBC, Moore left that body that she had grown up in.

    One of the claims against women being ordained are some contextually misused verses and the traditions of the Israelites. The Church of the Nazarene has ordained women since its founding, but over the years has struggled to fulfill that . It’s on the right track, but there is work to be done, still.

    There is often a wringing of hands in Christian Complementarianism (where only men can be leaders/pastors/elders) circles that there aren’t enough faithful men to fulfill empty roles. The Roman Catholic church, on top of its complementarian issues also requires celibacy, is also experiencing this problem. Some churches in both groups are finding creative ways around their limitations, but the reality is that there aren’t the faithful men needed.

    For me, there were two transformative experiences in this regard. The first was experiencing the preaching of Dr. Nina Gunter. Any person with any spiritual sense and without theological blinders could experience her spirit-led preaching. The second was during my “Discovery” weekend of my pastoral journey, where I had to preach to my peers, senior pastor, and District Superintendent. I preached from Luke 19:38–40, where was told to rebuke his disciples. He responded, then the rocks will cry out. When I was praying over the words to preach, it came to me; God will not for us to proclaim God’s glory.

    In other words, in the tradition of the Church of the Nazarene (and our sibling Holiness denominations) already assumed there were faithful women (and, yes, there are deeper theological reasons). I came to realize that complementarianism may actually already have its answer. If the men won’t rise, perhaps the women will (see Judges 4:4–9). Not the most Nazarene answer, at the time, but it resonated with my heart (and its implications went far beyond the ordination of women).

    Faithfully responding to God has long been an issue. It goes beyond gender. It goes beyond status. It goes beyond wealth. It is a reflection of .

    To understand, Elisha was, at minimum, plowing in a , where people worked fields (theirs and each others’). Some commentators believe that Elisha owned (or was the of the owner of) all the oxen. That would be 24 oxen, so that would have been a lot of wealth (kind of like having 24 Jaguar cars). Elisha (and/or his family) owning 2 seems much more likely. That would still put him (in modern terms) in a very comfortable middle class.

    Then some famous guy comes and puts his mantle (Elijah’s symbol of the prophetic office) on Elisha’s shoulders. Elisha understands that Elijah is declaring him the heir of the prophetic office, which was an unusual example in the Scriptures. Elisha’s was (basically), “let me show respect and love to my parents.” Done. Then Elisha burns the equipment required for a yoke of oxen, then kills same oxen for a celebration.

    Elisha opening, publically, severs himself from his old life. That is a lot of to just be burning. It’s a great party, but there is no financial way of coming back from it easily. It’s similar to “burning the ships”. Hernán Cortés was famously said to have done this (he really just sank them) to keep his men from trying to return home or mutiny (there is a lot more to the story, and much of it not so positive). Elisha did it for himself.

    One of the challenges that the Western Church faces is trying to return. This isn’t just buildings (So, let’s not burn them or just sell them). Actually, it’s more of a way of thinking. Looking back for guidance and encouragement? Yes. Looking back for the plan to navigate this new world? No.

    You, too, have a on your life. You, too, have oxen to burn and ships to sink.

    ※Reflection※

    • What items/events/fears of your past or present are keeping you from living an on fire life for God? (Yes, that is a question worth asking daily)
    • If there was one “thing” in your life that would indicate that your are moving on, what would it be?
    • Why are we so attracted to stories like that of Cortés or Elisaha, but don’t put it into practice? What other cultural icons (generic or specific) are similar to Cortés and Elisha?

    ※Prayer※

    Lord, there is no question that we are called to live for you. Let our lives be the bonfires that bring people into your light. Amen.

  • Servant Life

    Servant Life

    Psalm 123; Ezekiel 2:1–5; 2 Corinthians 12:2–10; Mark 6:1–13

    In certain cultures, and in certain times, it was not dishonorable to be a . In fact, being a servant could well lead to a different path than what could else be accomplished. One of the most famous servants in US culture is a man named Alfred Pennyworth. He is the butler of Bruce Wayne, whose alter ego is The Batman. Yes, he’s merely a fictional character. And, yes, he is one of the few positive US depictions of a servant.

    When working through the Scriptures, we often try to “soften” the imagery around servants, indentured servants, and slaves. Part of it is our US ethos of rugged individualism. The other part is our darker history of exploitation through both indentured servitude and slavery.

    To add insult to injury, or misunderstanding to the Scriptures, US culture diminishes waitstaff (a respectable path elsewhere), cooks, or anyone who doesn’t fit certain narratives.

    This becomes crucial when we read passages such as Psalm 123:3. As a servant waits for their master, so our eyes wait upon the mercy of God. Our cultural baggage with both master and servant removes our ‘s ability to see this verse as it is intended. The servant of which the psalmist writes loves their master. They love their master so much that it isn’t a burden; it is an . Their orbits the master. They wait to do the master’s bidding so that the master is satisfied. The servant’s satisfaction comes from the master’s.

    In our context, we usually then respond, what about the needs of the servant or our needs (if we read ourselves into the role of the servant)? Then, are we really any different than the hardheaded and hardhearted descendants of Israel and Judah that God points to in Ezekiel 2: 4? Or are we more like the braggart that Paul tries not to be in 2 Corinthians 12:6, yet still think that we are greater than being a servant (which Paul didn’t)?

    The cultural shift that would make servants (and the service “industry”) more respectable or honorable may never come. Or, if Gen Z can become effective in many of its ideals, It may dovetail into the conversations around the minimum wage, livable wage, and permanent income.

    As a result of a recent with a Gen-Z-er (~born 1995–2015), I realized that perhaps we are more servants than we realize. As employees, we serve our organization. An organization serves its stakeholders. That’s a little oversimplified, but you get the idea.

    However, most of us will immediately respond negatively to this imagery. We don’t want to serve. That should probably give us pause when we think of our lives for God.

    ※Reflection※

    • What is your response to being a servant (not serving)? Why? What is the difference between serving and being a servant?
    • called himself a servant. If God calls himself a servant, and we are his followers, why do we have problems with this concept when it comes to living the Christian life?

    ※Prayer※

    Servant of the World who stepped down into darkness. That you for your servant’s heart and which brings us into the . Amen.

  • Give It Up

    Give It Up

    Psalm 123; Jeremiah 7:27–34; Matthew 8:18–22

    There was this guy who science. He loved nature. He pursued the academics to take care of the wilds. Except he was stubborn. You see, what he loved wasn’t the science, but Creation. In fact, he wasn’t good at it at all. He stuck with that choice for 4 years. Sadly, no one gave him wise advice (not that he would have listened) to give it up. It wasn’t meant for him. 4 years of misery and disappointment vanished into smoke. You might know such a stubborn person.

    The basic gist of God’s words to Jeremiah: give it up. No matter what you do, they won’t listen. No matter what acts of penance and remorse they out…they are acting and their hearts aren’t in it. The people of Judah seemed to revel in their disobedience to God. Blaspheming the of God with idols of false gods. Killing their sons and daughters and giving them to fires.

    Give it up, Jeremiah. They won’t see the errors of theirs ways until the places of these sacrifices are filled with corpses of war, famine, and pestilence, and these so-called sacred places of sacrifice are themselves blasphemed. Oh, and maybe not even then. Give it up.

    We are in a time and place where even conversations with friends and acquaintances are “given up” as there can be no discussion or resolution. The hearts are hard and the ears are closed. Sometimes all we can do is give it up. That is until it comes to us.

    ‘ words seem somewhat harsh to our ears. Yet, they hold a profound that much of Western Christianity, especially the US iteration, is in the process of rediscovering. Give it up.

    The legal expert would have had a decent home and security. Jesus told him, basically, give it up. The (since unnamed, probably not one of the 12) says, let me bury my father. In other words, let me to follow you until my father wouldn’t disown me or be ashamed of me. Jesus responded, who is your father in comparison to me? Give it up.

    We have become far too comfortable. Whether it is being the majority confessed (rather than followed) religion, or the “majority” skin color (if you are), or the nice buildings, or our ties to political power, or our ties to monied power, or the practices we hold dear, or the ability to speak openly about Jesus, we’ve been comfortable.

    Jesus’ point to these two was that comfort isn’t the call…Jesus is the call.

    In certain traditions that hold only men may be pastors/priests, they are struggling to find men to fill the roles. Often the is that they should accept women. Those who respond that way will often point to those denominations (like the of the Nazarene) that do ordain women. Yet, the real question, the real deficit, is that people don’t want to give it up. They don’t want to give up their lives.

    None of us do, really. Even those denominations that do ordain women still have a problem, and that is the people themselves who don’t want to give it up for Jesus. It is not a matter of men or women. It is not a matter of politics, money, race, or other things. It is that people don’t want to give it up for Jesus.

  • Prayer Signs

    Prayer Signs

    Psalm 65; Exodus 7:14–24; Acts 27:13–38

    Do the right thing! Then, do the next right thing! If there is a question of what the right thing is? You’ll just know. Right? Sounds completely rational. You’ll just know.

    Except it doesn’t always (or even often for many) work that way. Many times awe-inspiring stories are told of how God answered prayers or provided guidance. If it hasn’t worked for you, yes, perhaps your life needs some work. On the other hand, perhaps God is expecting you to work it through yourself.

    Moses and Paul are great examples to look at. They are also not.

    Both Moses and Paul are powerfully connected to God. Although the tell us all the high and powerful points. They also don’t tell us the times between.

    Were Moses and Paul always deeply and intimately connected to God? No. While we can be sure that Moses learned about the God of the Israelites from his biological mother, his life in the court of the Pharaoh would have definitely tempered some of that (though likely there was some warmth for the faith of his mother).

    Paul was a strict observer of the Jewish Law. So strictly did he follow the Law, that he vigorously attacked the fledgling faith community of the Way (that became later identified as ). We could easily say he was an observant Jew. However, his pre-conversion life would not have had the same connection to God based upon his conversion.

    This is not to say that your with God is not significant or deep. It is to say that each of us lives different lives, and how that affects our relationship with God may be significant.

    What we can do is to temper ourselves by reading the Scriptures, prayer, and a group of fellow believers that we can be fully open with all our flaws and failures. As we become more shaped by the Scriptures, prayer, and the lives of others, we can begin to expect to understand the guidance that God has been providing to this point, but we were unable to grasp it.

    Lastly, though, is the hardest part…and it’s all ours. It is our free will. We can choose to pursue God and God’s will. We still may choose our own.

    ※Reflection※

    • What is the one thing you are looking for an answer from God about?
    • What about it is something that you cannot determine yourself?
    • What have you done in finding wise Christian counsel to work through this?

    ※Prayer※

    Lord, we pray and for answers. Yet, while we wait, you still us to walk day by day in you. Guide us into your will, and mold our hearts to to it.

  • The Right Food

    The Right Food

    Psalm 130; Isaiah 28:9–13; 1 Peter 4:7–19

    The Psalm is a cry to people to hold onto God. Not the “opiate of the masses” that Karl Marx spoke of, but an active holding on that requires us to intimately with God, and pay attention to what God says to us. Our whole being is to hope on and wait in God. That is certainly no opiate (dulling of the senses or thought processes) that Karl Marx alluded to.

    The opiate that Karl Marx alluded to was more along the lines of “the people” dulling their pain through the “opium” of religion, dulling the senses and dulling the pain of life. Within the context of his writings, it made sense (and was in many ways correct) insofar as often the aristocracy (though now just as much elected leaders) used religion to suppress change. Hence many progressive Christians declaration that was a revolutionary that intended to overthrow organized religion.

    In many respects, Marx was correct. Religion “dulls” the pain of a senseless world. Religion provides a framework from which to view the world. Where Marx fell short, from a Christian view, is that he still looked to people to solve the issue. For someone of Jewish descent who converted to Christianity, we might be able to grasp that perhaps Marx’s of religion might not be as insightful as many would like it to be.

    Truly, though, as we read in Isaiah, it’s not as if the Israelites were much better. Basically, Isaiah was calling the Israelites unweaned babies who couldn’t even coherently. “Tsav letsav, tsav letsav; qav leqav, qav leqav” is idiomatic wording for baby talk. Even by the time of Isaiah, from God’s point of view, it seems the Israelites hadn’t even gotten onto solid food (also see 1 Corinthians 3:1–23).

    God’s seems more to be, “okay, if you want to throw your childish temper tantrum because you don’t want to up in your faith and trust; so be it.”

    Right now, in the current , it seems we are surrounded by people throwing temper tantrums…and some of them bear Christ’s name! Peter’s words that judgment is upon God’s own household…that’s us! You may feel that God’s choosing the issue on your heart. You may be right. You may feel that God is not choosing the issue that someone else sees. You may be wrong.

    The words from Peter that should catch us, “…if the righteous are barely rescued…” Those words should take your away. Maybe they should cause you to fall on your knees in .

    ※Reflection※

    • What do you think is religious baby food or milk? What makes it that?
    • What do you think is religious solid (“adult”) food? What makes it that?
    • Reading Peter’s and Isaiah’s words, what are signs of spiritual adulthood? Which ones are you displaying in your life?

    ※Prayer※

    God, sometimes we succumb to our human frailties. Sometimes we just want to be kids again, and up all responsibility. Help us to lead those around us, and those that follow us to be weaned followers of Christ. Amen.

  • How We Wait

    How We Wait

    Psalm 1; John 17:6–19; 1 John 5:9–13; Acts 1:15–17; Acts 1:21–26

    One of the most – and eye-opening realizations for me was when I recognized that the Scriptures provide didn’t provide all the answers of life, but did provide a framework from which to operate. Some this a , but the reality is that worldviews may be slightly different among the same group.

    When we look at the selection of Matthias, we can question the wisdom of selecting a disciple by casting lots. Though in this case, it’s really a toss-up (pun intended). The disciples had narrowed it down to two, which is pretty amazing. While we elevate the original 12 disciples (though it’s funny that we seem to remove Judas Iscariot automatically without thinking about there only being 11), Acts tells us that there were a total of 14 that spent the greatest amount of time with . Barnabas went on to be a successful evangelist and is closely associated with Paul (the “13th Apostle”). In other words, the events that followed seem to validate the result of the lots.

    Every Jew would understand the significance of there being 12. They would understand that this was a symbol to them; this was part of their legacy.

    The stage is being set. The Disciples are getting ready. Jesus told them to in Jerusalem. They didn’t wait in a state of inaction. They readied what they believed was right and in such a way that they could . Then they waited for the fulfillment of the Jesus made.

    ※Reflection※

    When have you waited for God passively? When have you waited for God while preparing? How did God in those different situations? How did you respond in those different situations?

    ※Prayer※

    Jesus, we know that something is coming, for your is never still. Help our hearts and minds and looking for where you are moving. Amen.

  • The Next

    The Next

    Psalm 47; Deuteronomy 34:1–9; John 16:4–11

    Who will come next is part of the “calculation” of many things. Psalm 78:4 speaks of telling the next generation about God. Proverbs 13:22 tells of leaving an inheritance for grandchildren. In 1 Timothy 1:2, tells Timothy that he (Timothy) is his (Paul’s) true child in the faith.

    The last chapter of Deuteronomy reminds Moses (and the Israelites) that God did marvelous things from the beginning (before the Israelites became the Israelites), and that the next step is coming. It also reminds us that while God worked miracles through Moses, there was a consequence for certain behaviors, even though their relationship seems not to have otherwise changed.

    The person to follow Moses (the “next”) was Joshua. While Joshua is often raised up almost to Moses’ level, Joshua missed the biggest lesson that Moses taught him, the next. This, of course, is inferred from the lack of Scriptural mention of a successor to Joshua, and the Scriptural mention that everyone forgets with the next generation. The next is really a form of individualized, focused, mentoring, and discipleship. Part of the whole process is further illustrated by . When we realize that all we have for him covers 3 years of his ministry (yes, plus a few childhood vignettes), he really did spend most of his time with the 12 that would train them to walk in his ways and footsteps. It is these words that we should pay particular attention to, as these were the words that struck his disciples as important.

    This is deeply illustrated by John 16:4. He flat out tells them that he didn’t tell them everything in the beginning. It may well have taken years to get the ground (the disciples) for the entirety of Jesus’ message. It was revolutionary, after all.

    We live in a world that wants everything now. We may not be looking for instantaneous, but certainly quickly. In comparison, the early would usually 3 YEARS to baptize a convert (this is after Paul). Yes, there was probably some filtering out of bad apples. There was also theology that was deeply placed on hearts.

    Our baptize them now thought process—and this is only one of many such things in general, not just Christianity—would not be able to withstand waiting. Truly, not only would the person being baptized likely not have the , but many of the leaders, elders, pastors don’t either.

    Perhaps being more like Jesus means leading 12 for 3 years to a deeper with Christ.

    ※Reflection※

    • What do you think makes a discipling relationship?
    • Why might mentoring be different than ?
    • Who is discipling you?
    • Who are you discipling?

    ※Prayer※

    Lord, help us find those who will us, and help us find others to disciple. For we know that we must be purposeful in both to bring your here on earth. Amen.

  • A Different Movement

    A Different Movement

    Psalm 22:25–31; Amos 8:11–13; Acts 8:9–25

    The diminished place in American society that the American is finally beginning to truly wrestle with is where the church was in many other Western countries many decades ago. As it processes what this means, the American church what it means when “its place” is not the one of honor nor .

    God, however, isn’t as concerned about the church, per se, but about its people. The people (e.g., the descendants of Psalm 22:30) will still proclaim the , mercy, and love of God. How it’s done, however, will be changing rapidly over the next few years. This isn’t the first time.

    Much of what Jesus opposed during his time of ministry developed when God was quiet (the time between Malachi and John the Baptist). God was very quiet. Yes, there were pious and -led people during those times. They led the people and helped the people. Sadly, over that same time period, others developed ways to “meet the mark” that resulted in broken hearts and spirits, and not in a good way.

    The Western church may be in such a place. On the other hand, some of the Western churches aren’t experiencing decline; they are experiencing revival! While they are the exception, it just shows that God is moving.

    There are plenty of Simons in the world. They are successful. They have influence. They have money. Yet, there will be those who, like Simon, will find the message about Jesus to be irresistible and abandon it all.

    Like Peter, though, we will still need to them so that they understand what it means to follow Christ. Even in the church today, there are people who bargain with God. Some will give so that God will give them what they think they want. There are a lot of Simons even in the church.

    How God will speak, how God will , how people will respond are all in question at this point. We cannot make any assumptions. Nor can we remain comfortable or complacent. God will , let’s we’re beside God as it happens.

    ※Reflection※

    • What changes in church do you see?
    • What changes in you do you see toward God’s movement?
    • How do you see how you will share about Jesus changing?
    • What are your expectations for how God will move?

    ※Prayer※

    Lord, as we for your movement, help us to be aware of the little movements all around us, so that we may be present when the big movements come. Amen.