Tag: wisdom

Writings Valued

Psalm 47; Exodus 24:15–18; Revelation 1:9–18

Holy scriptures have always been important. Note that the “s” wasn’t capitalized. This isn’t just the Holy Scriptures we define as the Bible (the 66 books of the Old and New Testament). This could include many things.

The Apocrypha, for example, is a collection of books of Jewish origin that are significant but are not held at the same revealed stature as the other books. Certain traditions (both Jewish and Christian) look a the books as wisdom and guidance, but not something one bases one’s theology on. There is the Qur’an (Islam), the Kangyur (Tibetan Buddhists), and the Vidas (Hindu).

Then there are the other holy scriptures, the secular ones. They are “holy” insofar as people seem to venerate them as if they were truly inspired by God. This list may be off-putting, but bear with me: the Communist Manifesto, Mein Kampf, the Declaration of Independence, the US Constitution.

Before you think of tar-and-feathering me, think about how many people (from fully atheist to devout religious followers) put many of the so-called secular “scriptures” in the place, it seems, of idols. Often when we speak of “holy” things, we separate what we think of as holy (religious) things from non-holy (secular) things. However, many secular texts are elevated to a point of religious fervor. So, it behooves us to recognize that there are Holy and not-so holy scriptures and they can be held in a fervent way.

Moses and John wrote stuff down as directed. Their words became part of what we recognize and the Holy Scriptures (the Bible). They, along with other writers, contributed to the Bible under the auspices (or under the spiritual influence/directive) of God. We often call this God-breathed or plenary inspiration.

This means that, to us, the Bible is not just a collection of stories, poems, visions, or rules. It is so much more than that. It is, as some would say, the love letter of God to his people, or the story of God for his people.

To many people, though, Moses’ time in the clouds on the mountain and John’s Spirit-inspired trance are just empty stories. They put more weight in the Communist Manifesto or the US Constitution than the Bible.

As we interact with the world around us, it is critically important to understand that there are writings that people hold as holy scriptures that are not the Bible. Our first step to sharing Christ is to understand that, for this begins to tell us what they value. If our first response is to dismiss their holy scriptures, their response is that they (the people in question) are not valued.

※Prayer※

Lord, as we honor your Word, for you are the Word of Life, help us to honor others so that we can bring your light of love and grace into their lives. Amen.

2021-05-14
Running Towards

Psalm 93; Deuteronomy 7:1–11; 1 Timothy 6:11–12

When we read Deuteronomy, we often evaluate it upon our understanding of life, nations, and ancestry. In many respects, Deuteronomy contains thinking that is alien to Western thinking. Part of this is tied into the relationship between peoples, their gods, and their places of habitation. There was a thought process that tied land to a particular god, and often to a particular bloodline.

This is portrayed here when Moses talks to the Israelites about the current inhabitants of the Promised Land. We look at Moses’ command as rather harsh, which it is (and will be a question of mine on the other side). Moses takes such a strident tone for the sake of the Israelites themselves. By this point in their journey, an entire generation has died wandering in the desert as a consequence of their sin. During this journey, they questioned, God, Moses, Aaron, the whole Promised Land thing. Moses was likely very concerned that were they to leave the peoples who didn’t worship God, they would be more likely to fall away.

The purity of blood and land was probably more due to faithful worship of God than anything else. The Israelites had already shown their struggles in that area over the previous 40 years, including allowing themselves to be married into some of these tribes and worshiping other gods. Thus, Moses was deeply concerned. Let’s also acknowledge that God knew the Israelites would turn from God again.

The corollary to this for Christians is also the world. In our case, it is the entirety of the world that isn’t Christian. This does not mean that we are to live in isolated communities sequestered from the world. It’s hard to be the light unto the world when you put it behind walls or under baskets.

For Christians, we are called to be in the world, but not of it. This can be a slippery slope. One person wrote that this is like walking along a very narrow path on the top of a mountain with the wind blowing in all directions. It is impossible to stay on top of the mountain by our own strength. It is only through the strength of God, the guidance of the Holy Spirit, and the counsel of other Christians that we can stay on that trail.

Sometimes, the right choice (sorry, “I can do it myself”, and “I can do it alone” people) is to run away from whatever it is. Paul’s advice to Timothy isn’t cowardice. It is wisdom. Often our greatest strength is when we are together. Actually, other than with God, our only strength is with fellow believers in Jesus Christ.

Run away from sin? Yes. Run away from the world? Perhaps. When one runs away, one runs toward something else. To what or to whom will you run?

※Prayer※

Lord, you called to be the light unto the world. Help us to keep each other’s light shining as the enemy tries to extinguish the light of your love and hope. Amen.

2021-05-10
Dirty Work
Psalm 80; Isaiah 32:9–20; James 3:17–18

“Tremble, all of you who are at ease;
shudder, all of you who are secure!”
—Isaiah 32:11 (CEB)

Isaiah’s words were directed towards people who were confident that the military might and influence of Egypt would protect them from other enemies. Something along the lines of, “the enemy of my enemy is my friend.” Except that alliances switched all the time. Relying on Egypt—especially Egypt—was not a good long-term plan.

The church, too, often practices the same thing with its Egypt…the government. This is not a new thing. It is not a Democrat or Republican thing. It isn’t a Tory or a Labour thing (political parties in the UK). Whether we gather from history the intertwinings of the church with the later years Roman Empire, to the Roman Catholics ties to many Western European countries, to the Orthodox ties with Eastern European countries.Many critics and critiques of the church claim that the church lost its way when Emperor Constantine. True, the church was blinded by the freedom to be and impose with power. However, that wasn’t the real issue. The real issue was the people of the church.

Slowly, ever so slowly, discipleship became catechism. Passing the catechism test (which could be very stressful) was all that was needed to be a “member”. Catechism faded away too, to a point where many people don’t even know some of the core tenants of the faith they espouse. Then people were baptized into a faith their parents didn’t practice (i.e., the Church of England) or thought they were Christian because of the place they were born (the US).

There were a lot of steps in between. There were even successful attempts to fix the situation (John Wesley’s bands, classes, and societies; the Sunday School movement). However, they lost steam as the world changed. They also lost steam as the church chose to both withdraw from the world and to attack the world.

One cannot be the light to a people one does not know; one cannot be the light to people one acts towards as if hatred were the motivation, rather than love.

“What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.”
—James 3:17–28 (CEB)

Part of the spiritual work that we are called to is creating the healthy spiritual soil from which the green of life. Healthy spiritual soil is pure (and is being purified), gentle, obedient, merciful, acts in the ways of Christ, fair, and genuine. From that healthy spiritual soil, we have the strength, drive, ability, and even natural response to bring peace and justice into the world.

※Reflection※
- What is the condition of your spiritual soil?
- What does your soil need more of? Fertilizer, minerals, water, sand, loam?
- Why does ignoring the state of your soil endanger your continued spiritual health and growth?
※Prayer※

Holy Spirit, guide us to nourish the soil that will bring honor and glory to you, the Father and the Son through our lives. Amen.
2021-05-04
A Matter of Age
Psalm 95; 1 Samuel 16:1–13; 1 Peter 5:1–5

Are you old, or are you young? It might seem to be an easy answer. Even with twins (or other multiples), there is always one who is older. Except, that far too often, we focus on chronological, rather than contextual age.

There are stories after stories in the Scriptures where youth isn’t the issue, but rather faithfulness to God. To be sure, some of the most faithful showed their faithfulness from their youth (Samuel and David, for example).

David and Samuel were both young when God called them to amazing things. What we often don’t discuss is that these two, for example, were surrounded by those older than themselves. Whether it was David’s family (or later counselors) or the priests and seers around Samuel, there was bound to be someone older who spoke into their lives. We know that even Eli (Samuel’s mentor) spoke into Samuel’s life in a God-filled way, despite having fallen away from God in other ways.

While Peter’s letter is generally assumed to be by chronological age, there is another perspective. While age was still a factor, in particular, it was age of faith. Peter’s calling to the leaders was as leader, elder, and age. There is something to be said about long and deep experience in the faith (rather than a short time or any length of time in shallow faith).

This gets particularly interesting for us in regards to people who are older who then come to faith. There are many situations where a person comes to saving faith in Jesus Christ as an adult. Logically, we can understand that they may be less wise and educated in the faith than a (for example) teenager that came to faith as a child, but a life of experience can make a great change, too.

It is a both/and situation. It is both chronological age (and theoretically experience in the world) and duration of faith. There is also the factor of wisdom.

In the Church of the Nazarene, we hold baptism and moral responsibility at the point of accountability. Just like the preceding words regarding elders of age and faith, there is a lot of discernment and grace that goes into it. We often don’t really know who is accountable according to God. We often just have to guess.

This is the same as who is “the elder” of the church. It isn’t only a title. It is also a way of being. You may find that others discern that you have greater spiritual wisdom than you think you should (by the grace of God). On the other hand, you find yourself thinking yourself much more of a elder than everyone else finds you.

※Reflection※
- To whom might you be a spiritual elder? Why might that be?
- Who is a spiritual elder to you? Why?
- What makes someone a spiritual elder?
※Prayer※

Lord, may the Holy Spirit guide us into all Truth, including the truth of ourselves, so that we look for spiritual elders and so that we may become God-honoring spiritual elders to others. Amen.
2021-04-26
Be Sent
Psalm 150; Proverbs 9:1–6; Mark 16:9–18

One of the great truisms of the Christian faith is, “Jesus loves me, this I know; for the bible tells me so.” It is that simple. It is, however, much more than that.

It would be nice were it only that, and it was that simple. As most of us understand, yes, Jesus us loves us, and Jesus showed it through his sinless life and his death. That isn’t it, though.

We like to keep our faith simple. Simple is good. Often, though, we keep our faith simply foolish. The foolishness is not presenting the love of Christ first. Nor is it foolish to be authentic and transparent about your failings.

The “woman of wisdom” sends people out to call and invite people into a feast. She calls on people to walk in knowledge, leaving the simplistic ways they know.

We could say that the “woman of wisdom” is talking about our faith maturing, and that isn’t a bad thing. However, the biggest danger is making our faith so complicated that we cannot share it, while still make sure that we don’t make it so simple that others get a false understanding of what it means to call Jesus Lord and Savior.

Despite the oddity of the verses in Mark, there is an obvious message of going out into the world, evangelizing, and discipling. This is part of our mission. This is where we are called to be the servants of the “woman of wisdom” calling and inviting others to the feast at the table.

※Reflection※
- What are your thoughts about the “woman of wisdom”? Who might the “woman of wisdom” be?
- What does it mean to you to call and invite people to the table? Which table or tables?
※Prayer※

Lord, send us. Amen.
2021-04-21
Unlimited

Psalm 4; Daniel 10:2–19; 1 John 2:26–28

Relationships are very important to us. Sometimes relationships can seem to be invisible or even not related to us. The invisible and “unrelated” ones will often have impacts beyond our imaginings or expectations.

Daniel had a relationship with God. It was very solid and sound. Daniel trusted God implicitly and explicitly. God provided wisdom and mystical visions to Daniel.

Some of those visions were…unsettling. Daniel often struggled with those he received. He even needed supernatural support to recover, at least this time.

Daniel had times where he had to choose God or ease, and chose God. Daniel was secure in God.

Daniel’s relationship is often called, “anointed.” John refers to anointing, well. While it may seem to be different, it is not, and yet is.

It is the same insofar as the Holy Spirit empowered Daniel, just as the Holy Spirit empowers us. It is different insofar as most of us don’t have the gifts of wisdom and mystical visions. There are some that have one or the other, but very rarely both.

Our empowerment by the Holy Spirit is also not limited to that. Think about that. What we know of Daniel is beyond imagining. We are not limited to Daniel. The church—The Bride of Christ—is not so limited.

※Reflection※

Do you think the church is limited? Do you think you are limited? What does being empowered by the Holy Spirit mean to you?

※Prayer※

Lord, give us your power to do your will in honor, grace, truth, and love. Amen.

2021-04-16
Time to Move

Psalm 71:1–14; Isaiah 49:1–7; 1 Corinthians 1:18–31; John 12:20–36

There are times of waiting (“Are we there, yet?”). There are a lot of times of waiting (“How much longer?”). There are way too many times of waiting (“I’m bored.”). Then comes the time to move.

Jesus’ journey to the cross is almost over. Almost like a long drawn-out movie, we’re getting there. Then a seemingly innocuous catalyst shows up, and the acceleration is almost like whiplash. Enter the Greeks.

It’s not that Jesus hadn’t interacted with non-Jews. Quite the contrary. There was something special about these Greeks who sought Jesus. How were these Greeks were the catalyst? Gentiles sought Jesus by name. They sought Jesus through the disciples. Something was happening.

Some commentators conclude that these Greeks were “the first” to seek Jesus as Lord and Savior (as Messiah). While the Greeks were in God’s plan, perhaps it was not quite the time.

Now, though, Jesus is being public about his purpose. When the people talk about the Christ, they imply that they know Jesus is implying that he is the Christ. Jesus tacitly confirms it. That is not a small thing to devout Jews.

We see in the passage of John the miracle-demanding Jews that Paul comments on. The Greeks that Paul was talking about? Probably not the kind that asked to see Jesus. The Greeks and Jews that Paul was referring to were not Christians. In Paul’s eyes, those that followed Christ were Christians who were cultural Jews and Greeks, they were no longer Jews and Greeks. They had a new identity that overrode—and yet was intertwined with—the old.

However, we (the church) are no longer the church of 1 Corinthians 1:25–31. At least in the West, we are not particularly poor. Many of us are more educated than the most educated person of Jesus’ day. Most of us are no low-class or low-life. While there are redemptive works happening in and through the church, and people are being redeemed and restored, the Western church is a stone growing moss.

We are fools to the world not because of Christ, but because many of our decisions, behaviors, and actions were not put at the feet of Christ. We are fools to the world because of everything in us that is not of Christ.

It is time to clear the moss off the stone and off of our souls. It is time to move.

※Prayer※

O Lord our God, whose blessed Son gave his back to be whipped and did not hide his face from shame and spitting: Give us grace to accept joyfully the sufferings of the present time, confident of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Holy Tuesday Collect, Book of Common Prayer 2019]

2021-03-30
You Stink!
Psalm 50:1–6; 1 Kings 11:26–40; 2 Corinthians 2:12–17

“You stink,” is not a compliment. In an era when most people bathe daily, human body odor has become almost offensive (exceptions being hard physical labor and workouts).

It is quite probable that you have smelled a skunk long before you saw it (if you saw it). The burning sensation is…unique. You could also have driven behind an older car that is burning too much gas or oil, or behind a diesel with its distinctive smell. You know what is coming (or what you’re following) by the smell.

Paul’s evocative imagery was meant to remind all of those in the Corinthian Church of incense. Whether they were Gentile or Jew, incense was used in religious observances. Such a smell was always intended to incite religious fervor. The smell was to “remind” people that God is (or gods were) near.
- As we think of ourselves as the incense of Christ, what might/should happen around us as we walk in the world?
Asking that question is important, as Paul then leaps to someplace uncomfortable. We want to be the “pleasing” incense that humanity finds enjoyable, and wants to partake in. Paul reminds us that the greatest smell to us may smell like death to others.

It is startling to think that if we truly are the incense of Christ (the Living One, the Living Water, the Light of the World), we smell like…death. We should smell like life! We do…just not to the dying.

Paul isn’t talking about our corporeal death. He’s talking about spiritual death. In other words, to those whose current path is aimed toward Hell, we smell like death. To those whose current path is aimed toward Heaven, we smell like life.

Where this gets interesting (and raises questions) is when we get to passages such as this one in 1 Kings. Solomon was following other gods (granted, at the behest of his too many wives/concubines). Jeroboam was going down the insurrection road. While Jeroboam was chosen by God, it seems, on the other hand, Jeroboam followed God just long enough to take control of “his” 10 tribes, and then did worse than Solomon or Rehoboam (Solomon’s son).

While Solomon is still revered as a wise man, he didn’t follow God wholeheartedly. We don’t if God smelled of death or life to Solomon. We can say the same about Jeroboam and Rehoboam.

On a slightly darker train of thought is whether God smells like death or life to us. This may seem to be an easy answer but look at Solomon. Look also at the Corinthian church. They had lots of troubles. We don’t know which people “smelled” God as life or death.

※Further Reflection※
- How does one know (versus hope) one “smells” God as life?
- How might a man whose wisdom was supernaturally gifted by God get so confused? What does that teach (or warn) us?
※Prayer※

God, you are the very breath of our lives. Let us breathe in your grace and breathe out your blessings. Amen.
2021-02-11
Mixing It Up
Acts 14:1–7

It can seem strange to question and particularly fear the unity of disparate people, but that is what is happening here. Jew and Gentile united in a single faith. The Jew and Gentile outside that faith assaulted it.

Unity is a great thing. The church is supposed to be a place of unity. Yet, the church also remains the most divided. It is divided by culture, nation, skin color, money, location and many other reasons.

Yet, the “obvious” division isn’t all bad. Really. If we didn’t have divisions, well, there would be one pastor…one…for everyone. Already, we know that wouldn’t work.

Some sociologists state that our effective relational capacity is approximately 100. This “tribal” view of humanity would certainly explain much of what each of us experience in life. It also explains the church.

In many regards, the divisions that we see in the world are not that surprising. As the ability to connect the whole world in real-time expands and becomes embedded in our lives, we are all experiencing the stress of a “tribal” size beyond our capacity to deal with and understand.

This does not spare us the responsibility to learn and understand. The “tribal” concept may be about to be turned upside down.

The church of Iconium, for example, broke the “tribal” boundaries. The tribal-breaking church remains the world’s greatest hope. It is this that makes the divided church so painful.

The world needs an enemy. Tribes need enemies. The enemies may not be ones of warfare. They may be economic or cultural or something else.

The church is called to cross enemy lines not to defeat the enemy, but to reconcile the enemy, so that there are no more enemies.

※Reflection※
- Which “tribal” identities do you identify with?
- Which “tribal” identities do you struggle most with?
- How do you think the early church overcame “tribal” identities?
※Prayer※

Lord, grant us the wisdom and grace to follow the example of your servant Paul along with the first churches, that we can truly be the witnesses to the world of your great love. Amen.
2021-02-08
Heart of God, Speak

Deuteronomy 18:15–20; Mark 1:21–28

Prophetic speech is not unique to the Judeo-Christian community, not by a long shot. In the current world, there are many forms of prophetic voice.

A short list (i.e., not exhaustive) of prophetic voices: environmental collapse; sustainability (related, but not the same as environmental collapse); gender identification; minority redress (including, but not limited to, white privilege); economic growth; and so much more.

From a Judeo-Christian standpoint (and certainly from a number of political points within the church), it might seem dangerous to call these “prophetic.” The Global Wesleyan Dictionary of Theology says that prophecy is, “…an urgent message from God to an audience.”

That being said, the only similar words with the same underlying (i.e., surpassing the human condition) meaning are revelation (firmly culturally tied to Christianity), apocalypse (mostly having turned into meaning the fall of the modern world), oracle (too new-age-y even for many new-age-ers), and vision (which has too many meanings to be useful).

The reason this is important is that for many of these “prophetic” voices they are sharing the urgent message from their “god”. In some of these cases, it should be understood that we are not talking about gods as if they were God. We are talking about a world understanding framework that for Judeo-Christians we would think God. This means that faith is as much a part of their prophetic voice as God is part of ours.

On the other hand, there are many prophetic voices in these areas that are believers in and followers of Jesus Christ. For them, there is a direct tie between God, their voice, and the issue. As with many important human issues, it’s quite a mess.

The great sage, Ben Parker, once said, “With great power, comes great responsibility.” Christians have been given a unique power, that of the Holy Spirit. In combination with the Word of God (the Bible), we have the ability to influence others, and thus must be very careful in using what we have. This is especially true when used with other believers.

What has become also very evident is that people are disregarding prophetic voices that don’t agree with their line of thinking. This is the most dangerous. When we disregard the prophetic voices solely because they do not align themselves with our brand of Christianity (including denomination, political-alignment, lifestyle choices, or national origin), we are in grave danger of repeating the patterns of the Israelites…casting out the voices into the darkness, while condemning ourselves.

※Reflection※

What prophetic voices have you been hearing? What makes them prophetic? What, if any, change in your life have they prompted?

※Prayer※

Holy Spirit, you are living and active in this world right now. Give us the heart, wisdom, and discernment to hear the prophetic promptings of your people called by your name. Amen.

2021-01-30