• Kick or Lift

    Psalm 23; Jeremiah 12:1–13; Luke 18:35–43

    Understanding that we don’t know the whys and wherefores of is one step. Accepting it is another. Then the biggest step is not blaming God. Often blaming God is the easiest as it means we have no responsibility. It also means we have no control, so we are “spared”.Yet, deep down inside we feel the disconnect. That’s why we, even in our modern enlightened era are constantly trying to find the next “right” leader (and leaders). We strive against our hopes and fears that the next one will be the “right” one.

    Jeremiah summarizes all of these emotions with his anguished words to God. Jeremiah acknowledges that he (just like us) has no place to judge God. That doesn’t mean that Jeremiah doesn’t want to understand (just like us).

    Although it is not stated, God seems to starting with verse 5, asking Jeremiah how long he will strive against all that is coming. Then the verses continue about an inheritance that has been abandoned because of the it had committed. There is no in God’s words. There is heartbreak.

    A decision was made to turn against God; to go their own way.If they had been the blind man, calling for the mercy of God and meaning it. All things would have changed. The blind man was persistent in the face of contrary opinion. He asked for mercy. He received mercy. said it was his .

    If the inheritors had begged in faith for such mercy, they, too, could have been healed.

    ※Reflection※

    • Where in your life do you identify with Jeremiah?
    • Have you had any experience in your life similar to God’s in Jeremiah?
    • Have you experienced or witnessed a similar movement of faith, , and healing as the blind man?

    ※Prayer※

    God, we don’t see all the pieces. We know by faith that you are moving in the world. Help us to see your moving and the ability to it with . Amen.

  • The Shepherd’s Care

    The Shepherd’s Care

    Psalm 100; 2 Samuel 5:1–12; Luke 15:1–7 In case you haven’t noticed, the theme for the week (Thursday through today, plus tomorrow) is sheep. Almost all the Scriptures reference sheep in some form or another. Without question, the sheep are the People of God. Even in Luke, Jesus is still using the sheep as a…

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…