• Family Praise

    Psalm 145; Isaiah 12; Hebrews 2:6–18

    is words that glorify God. The English word “praise” comes from the Latin word “pretium”, which means “value”. We or sing in such a way that we express that we value God. The important concept to understand is value. If all you were to hear from a person was, “thanks for (all) the gift(s),” at some point you would question whether they actually value the gifts or you (i.e., see your worth, and want to have a with you).

    It is in Psalm 145:1-13 that we see this of praise. Then in verses 14-21 we see more gratitude and , though verse 17 gets back to praise. The psalmist speaks more of who God is and what God is like in comparison to what God has done. When we speak only of what God has done, we put God the Hero box. God becomes someone who does something for us. Our relationship becomes shallow and transactional, rather than relational and transformational.

    Isaiah’s song of praise (Isaiah 12) starts with relational . As it continues, there are acts yet everything revolves around the restored relationship. This is especially important in the time of Isaiah as the exile of the people was ultimately the result of a destroyed relationship. At this point, the Lord’s was primarily viewed as a physical salvation. Be that as it may, the physical salvation was a result of relational salvation, which lead into full salvation in Christ.

    Underlying the passage in Hebrews is the concept that full relationship (and thus salvation) was so important to God, that—in the form of of Nazareth—incarnational (i.e., God physically being present) relationship between God and Man was not only possible…it actually happened! In Hebrews it goes on from “just” relational to “familial,”…becoming the of God!

    1) What do you think of the “praise” definition above? Does it match or conflict with your understanding?

    2) How was physical salvation a spiritual “trap” for the exiles? Do you see that same “trap” alive today? If yes, where? If no, what do you think it would look like?

    3/FD) Jesus thought it was important for us to know we are his brothers and sisters. Why do you think Jesus thought it was important that we are (and know that we are) part of his family?

  • The Right Food

    The Right Food

    Psalm 130; Isaiah 28:9–13; 1 Peter 4:7–19 The Psalm is a cry to people to hold onto God. Not the “opiate of the masses” that Karl Marx spoke of, but an active holding on that requires us to meet intimately with God, and pay attention to what God says to us. Our whole being is…

  • No or Many Blessings

    No or Many Blessings

    Psalm 20; Numbers 6:22–27; Mark 4:21–25 You may know the song, “Count your blessings, one by one…” The “Aaronic” blessing outlined in Numbers is one of my favorites. As a pastor, I will default to it at appropriate times (such as the end of a church service). First, of course, it is the one used…

  • Loving Presence

    Loving Presence

    Psalm 20; Exodus 25:1–22; 1 Corinthians 2:1–10 “…so that I am present among them.” (Exodus 25:8) It seems like a strange statement to us as Christians. Our theology talks about God’s omnipresence (God is everywhere), so a tent doesn’t really change that. The tent was, however, the place set aside for meeting God. As part…

  • Worship Even Here

    Worship Even Here

    Psalm 20; Numbers 9:15–23; Revelation 4:1–8 Trusting God is hard. Trusting that all things work for good is hard. How can COVID be good? How can a bad economy be good? How can not being able to be with our loved ones be good? A lot of this hasn’t been good. For the psalmist, that…