• Comfy Story

    Psalm 72; Isaiah 60:1–6; Micah 5:1–6; Matthew 2:1–12

    The richness of the story of the could probably fill volumes. Magi were people who retained, studied, and added to ancient knowledge. In many respects, they were a combination of priest, counselor, academic. They would be the people who advised the rulers but were probably not kings themselves. Them not being kings is not to dismiss the significance of their pilgrimage to Judea. Due to their likely significance to their king, being sent by the king was a of and to a king assigned by the heavens. They were ambassadors.

    Matthew is making a not-so-subtle point. The leadership of foreign peoples, who probably did not or God, came to , calling him king. The equivalent leaders of the Jews—Herod and the priests—appeared completely clueless that a king was born. Those who “should” have been first to proclaim God’s anointed one had to be told by unbelievers.

    Non-Jewish Christians() look to this story as Jesus being their savior, not just the savior of the Jews. This is true, and very much part of Matthew’s . For those of us “born” as Christians and/or raised in Christian households and/or who have been Christians for a long time, we ought to re-read this story as a cautionary tale. There is often a point where we become a combination of Herod and the priests. We become numb and/or blind to the story and life-changing nature of Jesus. It is the danger of becoming comfortable.

    The Advent of Jesus’ birth shook the “should be”’s and the comfortable. The arrival of the wise men to a backwater town to visit some insignificant toddler disrupted the “proper” ways. When we are comfortable with the stories, it is time to reflect on our with Christ.

    1. What do you think the Magi thought when they met with Herod and the priests?
    2. Do you think your non-Christian friends or family would see you like the Magi or Herod and the priests? Why?
    3. How does the story of the Magi inform you regarding those who do not yet follow Jesus?
    4. [KD] Why do you think the Magi visited Jesus as a baby/toddler, rather than waiting until he was an adult?
  • The God of Where

    The God of Where

    Psalm 123; Jeremiah 7:1–15; 1 Corinthians 4:8–13 The change between Jeremiah and Corinthians cannot be overstated. The clash between law and grace is right there before us. The CEB (the primary translation currently being used to write and to read for this devotional) and NRSV translated Jeremiah 7:7 as, “…only then will I dwell with…

  • Begging In Faith

    Begging In Faith

    Psalm 88; 2 Kings 20:1–11; Mark 9:14–29 Regardless of your views on the COVID vaccine, medical science (including vaccines) has been miraculous over the years. How medical practices have been improved is amazing (My grandfather once told me of a vaccine he received as a kid. The process was highly unsanitary.). Medical science continues to…

  • Passed The Gates

    Passed The Gates

    Psalm 88; Leviticus 15:19–31; 2 Corinthians 9:1–5 I have long felt this passage in Leviticus to be unfair to women. No, not because of certain cultural influences of today. Perhaps it was the era I grew up in, or because my mom worked as a school teacher. Or in conjunction with that, my dad was…

  • Knowing Limits

    Knowing Limits

    Psalm 88; Leviticus 21:1–15; 2 Corinthians 8:16–24 What is your limit? Or, perhaps, who is your limit? Republicans? Democrats? Communists? Libertarians? Capitalists? Roman Catholics? The homeless? The hungry? A different skin color? A different nationality? A different religion? Neighbors? Friends? Family? Children? Spouse? Relations and relationships are some of the biggest variables in human existence.…