• Comfy Story

    Psalm 72; Isaiah 60:1–6; Micah 5:1–6; Matthew 2:1–12

    The richness of the story of the could probably fill volumes. Magi were people who retained, studied, and added to ancient . In many respects, they were a combination of priest, counselor, academic. They would be the people who advised the rulers but were probably not kings themselves. Them not being kings is not to dismiss the significance of their pilgrimage to Judea. Due to their likely significance to their king, being sent by the king was a sign of and to a king assigned by the heavens. They were ambassadors.

    Matthew is making a not-so-subtle point. The leadership of foreign peoples, who probably did not or honor God, came to Jesus, calling him king. The equivalent leaders of the Jews—Herod and the priests—appeared completely clueless that a king was born. Those who “should” have been first to proclaim God’s anointed one had to be told by unbelievers.

    Non-Jewish Christians() look to this story as Jesus being their savior, not just the savior of the Jews. This is true, and very much part of Matthew’s . For those of us “born” as Christians and/or raised in households and/or who have been Christians for a long time, we ought to re-read this story as a cautionary tale. There is often a point where we become a combination of Herod and the priests. We become numb and/or blind to the story and -changing nature of Jesus. It is the danger of becoming comfortable.

    The Advent of Jesus’ birth shook the “should be”’s and the comfortable. The arrival of the wise men to a backwater town to visit some insignificant toddler disrupted the “proper” ways. When we are comfortable with the stories, it is time to reflect on our with Christ.

    1. What do you think the Magi thought when they met with Herod and the priests?
    2. Do you think your non-Christian friends or family would see you like the Magi or Herod and the priests? Why?
    3. How does the story of the Magi inform you regarding those who do not yet follow Jesus?
    4. [KD] Why do you think the Magi visited Jesus as a baby/toddler, rather than waiting until he was an adult?
  • Defining Justice

    Defining Justice

    Psalm 52; Jeremiah 21:11–14; Revelation 21:22–22:5 “This then is how you should live, begin your morning by administering justice. All those who know and follow the will of God will rescue people from their oppressor, particularly for those whose God promised gift has been stolen from them.” [A paraphrase by Ian] There is no question…

  • Wrong Thing Vision

    Wrong Thing Vision

    Psalm 52; Ezekiel 31:1–12; Galatians 6:11–18 “When a tree falls in the forest, does it make a sound?” That philosophical question is designed around the presence of a human being. “Sound” being a human word, the implication is that the tree wouldn’t make a sound, as there is no one around to hear. From a…

  • Green Majesty

    Green Majesty

    Psalm 92:1–4, 12–15; Ezekiel 17:22–24; 2 Corinthians 5:11–17; Mark 4:26–34 If you’ve ever walked in a forest, particularly a rain forest (like the one on the Olympic Peninsula), you might see a fallen and dead tree. On that dead tree, or from even its stump, there is a new tree or trees growing. While the…

  • Finer or Better Things

    Finer or Better Things

    Psalm 92:1–4, 12–15; 2 Kings 14:1–14; Mark 4:1–20 Every generation is in danger of not being as faithful as the one(s) that preceded it. There is, of course, the huge possibility that “this” generation (whichever generation “this” is) will restart a journey of renewed faithfulness. The church in the US—and so-called Christian Culture—is experiencing a…