• Comfy Story

    Psalm 72; Isaiah 60:1–6; Micah 5:1–6; Matthew 2:1–12

    The richness of the story of the could probably fill volumes. Magi were people who retained, studied, and added to ancient knowledge. In many respects, they were a combination of priest, counselor, academic. They would be the people who advised the rulers but were probably not kings themselves. Them not being kings is not to dismiss the significance of their pilgrimage to Judea. Due to their likely significance to their king, being sent by the king was a of and friendship to a king assigned by the heavens. They were ambassadors.

    Matthew is making a not-so-subtle point. The leadership of foreign peoples, who probably did not or God, came to , calling him king. The equivalent leaders of the Jews—Herod and the priests—appeared completely clueless that a king was born. Those who “should” have been first to proclaim God’s anointed one had to be told by unbelievers.

    Non-Jewish Christians() look to this story as Jesus being their savior, not just the savior of the Jews. This is true, and very much part of Matthew’s . For those of us “born” as Christians and/or raised in households and/or who have been Christians for a long time, we ought to re-read this story as a cautionary tale. There is often a point where we become a combination of Herod and the priests. We become numb and/or blind to the story and -changing nature of Jesus. It is the danger of becoming comfortable.

    The Advent of Jesus’ birth shook the “should be”’s and the comfortable. The arrival of the wise men to a backwater town to visit some insignificant toddler disrupted the “proper” ways. When we are comfortable with the stories, it is time to reflect on our relationship with Christ.

    1. What do you think the Magi thought when they met with Herod and the priests?
    2. Do you think your non-Christian friends or family would see you like the Magi or Herod and the priests? Why?
    3. How does the story of the Magi inform you regarding those who do not yet follow Jesus?
    4. [KD] Why do you think the Magi visited Jesus as a baby/toddler, rather than waiting until he was an adult?
  • Sighting Evil

    Sighting Evil

    Psalm 74; 1 Samuel 16:14–23; Revelation 20:1–6 Evil spirits or the “spirit of evil” has a presence in human culture throughout the ages. Even for those who have no deistic belief, there is an understanding that something is completely evil. There was nothing positive about the Holocaust. In fact, most people would state that the…

  • All About Me

    All About Me

    Psalm 130: Genesis 3:8–15; 2 Corinthians 4:13–5:1; Mark 3:20–35 Self-examination is probably one of the hardest Christian practices. It is probably also the one most needed today. When we do our self-examination properly, we are better equipped to recognize some issues we have that inhibit our continued transformation into the likeness of Christ. First, the…

  • Field Work

    Field Work

    Psalm 130; Genesis 2:4b–14; Luke 8:4–15 Regardless of where you are concerning the continuum of evolution to creationism, humanity is unique. Many of those who look at humanity from the evolutionary standpoint are less than impressed with the result of evolution. Many of those who look at humanity from the creationism standpoint are less than…

  • Getting Down

    Getting Down

    Psalm 130; Deuteronomy 1:34–40; 2 Corinthians 5:1–5 If you’ve ever purchased a home using a loan, you usually had to come up with some sort of down payment. At least near me, a 10% down payment may be $70K or more. Part of that, of course, is the exceedingly high price of houses (and the…