• Comfy Story

    Psalm 72; Isaiah 60:1–6; Micah 5:1–6; Matthew 2:1–12

    The richness of the story of the could probably fill volumes. Magi were people who retained, studied, and added to ancient . In many respects, they were a combination of priest, counselor, academic. They would be the people who advised the rulers but were probably not kings themselves. Them not being kings is not to dismiss the significance of their pilgrimage to Judea. Due to their likely significance to their king, being sent by the king was a of and to a king assigned by the heavens. They were ambassadors.

    Matthew is making a not-so-subtle point. The leadership of foreign peoples, who probably did not worship or God, came to , calling him king. The equivalent leaders of the Jews—Herod and the priests—appeared completely clueless that a king was born. Those who “should” have been first to proclaim God’s anointed one had to be told by unbelievers.

    Non-Jewish Christians(Gentiles) look to this story as Jesus being their savior, not just the savior of the Jews. This is true, and very much part of Matthew’s Gospel. For those of us “born” as Christians and/or raised in households and/or who have been Christians for a long time, we ought to re-read this story as a cautionary tale. There is often a point where we become a combination of Herod and the priests. We become numb and/or blind to the story and -changing nature of Jesus. It is the danger of becoming comfortable.

    The Advent of Jesus’ birth shook the “should be”’s and the comfortable. The arrival of the wise men to a backwater town to visit some insignificant toddler disrupted the “proper” ways. When we are comfortable with the stories, it is time to reflect on our relationship with Christ.

    1. What do you think the Magi thought when they met with Herod and the priests?
    2. Do you think your non-Christian friends or would see you like the Magi or Herod and the priests? Why?
    3. How does the story of the Magi inform you regarding those who do not yet follow Jesus?
    4. [KD] Why do you think the Magi visited Jesus as a baby/toddler, rather than waiting until he was an adult?
  • Unity of Three

    Unity of Three

    Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17 In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key response to those who decry it), or an egg (shell, white, yolk), water (which,…

  • Pridefully Divine

    Pridefully Divine

    Psalm 29; Isaiah 5:15–24; John 15:18–20, 15:26–27 When we read about “divine beings” we, understandably, think about angels. What, however, makes a divine being…divine? Apart from God, there is no divine being that isn’t of God. Which becomes a little daunting theologically when we recognize we have the Imago Dei in us. To be clear,…

  • Utopia Maybe

    Utopia Maybe

    Psalm 29; Isaiah 2:1–5; Romans 8:9–11 The statistics don’t seem promising. The percentage of regular church-goers has been falling generation by generation for the last four generations. While the percentage of Americans that say they are Christian is high (relatively), a very high percentage of them say religion isn’t that important to them, and all…

  • Natural Freedom

    Natural Freedom

    Psalm 29; Isaiah 1:1–4, 16–20; Romans 8:1–8 Psalm 29, without question, is a praise of God. It observes God’s power, strength, and presence. Almost the entire Psalm is about who God is. The last verse, though, is different. It is more of a plea to God about the people of Israel. A cynical person could…