Devotion.al

Feed Your Soul

  • Comfy Story

    Psalm 72; Isaiah 60:1–6; Micah 5:1–6; Matthew 2:1–12

    The richness of the story of the could probably fill volumes. Magi were people who retained, studied, and added to ancient . In many respects, they were a combination of priest, counselor, academic. They would be the people who advised the rulers but were probably not kings themselves. Them not being kings is not to dismiss the significance of their pilgrimage to Judea. Due to their likely significance to their king, being sent by the king was a sign of and to a king assigned by the heavens. They were ambassadors.

    Matthew is making a not-so-subtle point. The leadership of foreign peoples, who probably did not or honor God, came to Jesus, calling him king. The equivalent leaders of the Jews—Herod and the priests—appeared completely clueless that a king was born. Those who “should” have been first to proclaim God’s anointed one had to be told by unbelievers.

    Non-Jewish Christians() look to this story as Jesus being their savior, not just the savior of the Jews. This is true, and very much part of Matthew’s . For those of us “born” as Christians and/or raised in households and/or who have been Christians for a long time, we ought to re-read this story as a cautionary tale. There is often a point where we become a combination of Herod and the priests. We become numb and/or blind to the story and -changing nature of Jesus. It is the danger of becoming comfortable.

    The of Jesus’ birth shook the “should be”’s and the comfortable. The arrival of the wise men to a backwater town to visit some insignificant toddler disrupted the “proper” ways. When we are comfortable with the stories, it is time to reflect on our relationship with Christ.

    1. What do you think the Magi thought when they met with Herod and the priests?
    2. Do you think your non-Christian friends or family would see you like the Magi or Herod and the priests? Why?
    3. How does the story of the Magi inform you regarding those who do not yet follow Jesus?
    4. [KD] Why do you think the Magi visited Jesus as a baby/toddler, rather than waiting until he was an adult?
  • Just Breathe

    Just Breathe

    Psalm 104:24–34; Ezekiel 37:1–14; John 20:19–23 In the Eastern Orthodox tradition, there is a simple practice performed by many, where they say, “Lord Jesus Christ, Son of God…” while breathing in and then “…have mercy on me, a sinner,” while exhaling. The Jesus Prayer (as it is called in the Orthodox tradition) is a prayer…

  • Divided Beauty Multiplied

    Divided Beauty Multiplied

    It is humanity that is divided by language, people, skin color, nation, or ideology. The Holy Spirit speaks through all of God’s people that they can sing praises to God from the depths of their hearts the best way they know how.

  • Little Pieces Together

    Little Pieces Together

    Psalm 104:24–35; Joel 2:18–29; 1 Corinthians 12:4–11 Before churches had stained glass, there were two ways the church would decorate and—more importantly—tell the stories of the Bible (and the church) in pictures. The first was primarily on the wall and ceilings, and that was paintings. The second was primarily on the floor, but also sometimes…

  • Moved To Change It Up

    Moved To Change It Up

    Psalm 104:24–34; Ezekiel 37:1–14; John 15:26–27; John 16:4b–15; Acts 2:1–21 The Christian music artist Mandisa has a song, “Overcomer”. It’s a pretty simple song (and catchy, of course). It talks about “you” (the listener) being an overcomer by the grace and power of God. It’s a cross-genre song (crossing into the pop-commercial genre) where people…