• God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s son). The plea consists of a having a wise, compassionate, , and feared earthly king of Israel, whose backing is the King of Creation. Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and .

    The glory of God takes center stage in Isaiah’s . Confronted with God’s glory, Isaiah gives in to despair, knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose name they are called. These people proclaim God’s name, him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels of association, and likely the feeling of having failed to their hearts.

    The people had exchanged the God of the for the god that was the temple and rules. The people had exchanged with God for empty phrases and actions. In the midst of his response to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of worship) and the Temple (built by Solomon to replace the Tabernacle) were just human places. Whether Tabernacle, Temple, or building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places set aside to with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Hear the Roar

    Hear the Roar

    Psalm 85:8–13; Amos 3:1–12; Colossians 4:2–18 The Psalm speaks of the land of Israel having God’s blessings. It needed it. God’s blessing was both a protection and a source of bounty. The gist is that if Israel’s people were being blessed by the land, including peace from war, bountiful crops, and growing families, then God…

  • Know Justice. Know Peace.

    Know Justice. Know Peace.

    Speaking peace to people often seems to be a lost cause. First, many people don’t want peace. Actually, many people don’t want peace. Oh, they want peace from war (most). That often is the most common form of “peace” we use in everyday language. There is another one that is often used in Christian circles,…

  • Promising Places

    Promising Places

    …formative episodes often become dramatic retellings of identity. They form identity. Often, however, the dark sides of those events are often glossed over. Many patriotic events gloss over crimes against humanity, war, bloodshed, death of innocents.

  • Facing It

    Facing It

    Psalm 119:81–88; Jeremiah 16:1–13; James 5:7–12 The yearning in Psalm 119:81–88 is almost palpable. The need for relief with a counterbalance of trust produces a huge amount of tension within a few verses. This tension is often part of our own lives as we desire immediate relief from our trials, the fulfillment of our hopes…