• God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s ). The plea consists of a having a wise, compassionate, , and feared earthly king of Israel, whose backing is the King of . Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

    The glory of God takes center stage in Isaiah’s vision. Confronted with God’s glory, Isaiah gives in to despair, knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose name they are called. These people proclaim God’s name, him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels of association, and likely the feeling of having failed to change their hearts.

    The people had exchanged the God of the for the god that was the and rules. The people had exchanged relationship with God for empty phrases and actions. In the midst of his to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of ) and the Temple (built by Solomon to replace the Tabernacle) were just human places. Whether Tabernacle, Temple, or church building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places set aside to with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Just Breathe

    Just Breathe

    Psalm 104:24–34; Ezekiel 37:1–14; John 20:19–23 In the Eastern Orthodox tradition, there is a simple practice performed by many, where they say, “Lord Jesus Christ, Son of God…” while breathing in and then “…have mercy on me, a sinner,” while exhaling. The Jesus Prayer (as it is called in the Orthodox tradition) is a prayer…

  • Divided Beauty Multiplied

    Divided Beauty Multiplied

    It is humanity that is divided by language, people, skin color, nation, or ideology. The Holy Spirit speaks through all of God’s people that they can sing praises to God from the depths of their hearts the best way they know how.

  • Little Pieces Together

    Little Pieces Together

    Psalm 104:24–35; Joel 2:18–29; 1 Corinthians 12:4–11 Before churches had stained glass, there were two ways the church would decorate and—more importantly—tell the stories of the Bible (and the church) in pictures. The first was primarily on the wall and ceilings, and that was paintings. The second was primarily on the floor, but also sometimes…

  • Moved To Change It Up

    Moved To Change It Up

    Psalm 104:24–34; Ezekiel 37:1–14; John 15:26–27; John 16:4b–15; Acts 2:1–21 The Christian music artist Mandisa has a song, “Overcomer”. It’s a pretty simple song (and catchy, of course). It talks about “you” (the listener) being an overcomer by the grace and power of God. It’s a cross-genre song (crossing into the pop-commercial genre) where people…