• God Uncontained

    Psalm 72; Isaiah 6:1–5; Acts 7:44–53

    The opening verse of Psalm 72 is a passionate plea to God regarding the transition from David (the king) to Solomon (the king’s ). The plea consists of a having a wise, compassionate, righteous, and feared earthly king of Israel, whose backing is the King of Creation. Up through verse 17, it is about humankind. Verses 18 and 19 show all that precedes is based upon God’s wondrous deeds and glory.

    The glory of God takes center stage in Isaiah’s . Confronted with God’s glory, Isaiah gives in to , knowing that he is unworthy of being there, and on top of it, he lives among people who have forgotten by whose they are called. These people proclaim God’s name, praise him and offer sacrifices to him. Yet, as Isaiah knows the words that come from their mouths are far from their hearts. Isaiah feels of association, and likely the feeling of having failed to change their hearts.

    The people had exchanged the God of the for the god that was the temple and rules. The people had exchanged with God for empty phrases and actions. In the midst of his response to the Sanhedrin, Stephen (Acts 7:44-53) recalls that God made it all and that the Tabernacle (the tent of worship) and the Temple (built by Solomon to replace the Tabernacle) were just places. Whether Tabernacle, Temple, or church building, nothing can contain the glory of God.

    1) Scripture is filled with specific places where God met with people. If God is everywhere, why are places still important?

    2) Why is limiting God to specific places a problem? Why can it be a problem when there are not places to with God?

    3/KD) Can you think of a specific place where you have met or experienced God? Have you ever gone back to that place? How did it feel?

  • Blazing a Way

    Blazing a Way

    Nehemiah 9:1-31 “It’s not our fault!” That is proclaimed so much by so many about slavery, racism, poverty, etcetera…and they’re right. Yet, here we have the example of the Jews. It was the fault of their ancestors. However, their ancestors were dead. All things new Often, you cannot figure out the right way without figuring…

  • Veiling Mystery

    Veiling Mystery

    Psalm 111; Isaiah 25:6–10a; Mark 6:35–44 The veil has long existed as a physical reminder of mystery. The truly veiled bride becomes a mystery (again) as she walks down the aisle toward an anxious and waiting groom. Modern weddings have pretty much eschewed the bridal veil. The bride may have a nominal veil, but it…

  • Be Our Guest

    Be Our Guest

    Psalm 111; Exodus 24:1–11; Romans 15:22–33 If you were invited to a US presidential affair, you might be surprised. Unless you roam such circles or are connected to them, usually you won’t have any expectation of being invited to sit at the table with the president, unless, of course, you decide to contribute to their…

  • Your Contentment

    Your Contentment

    Psalm 111; Genesis 18:1–15; Philippians 4:10–20 One of the harder things about being a Christian is that God often doesn’t give our heart‘s desires. We describe God as good, loving, giving, and many other positive traits. Yet, the giving (or lack thereof) often gets in the way of our understanding of God’s goodness, loving, and…