• Beyond Hope

    Luke:1:46b-55, James 5:7-10, Hebrews 12:1-2

    Mary’s song/poem of is often called the Magnificat in the Protestant/Roman Catholic , or the Ode of the Theotokos (Bearer of God) in the Eastern Orthodox tradition. It is a joy-filled response to God by Mary that appears to be a response to Elizabeth’s joy-filled pronouncement of the Sprit-filled joy of John the Baptist (in utero, of all things) to hearing the of the Mother of God (Jesus).

    The double-meaning of Mary’s praise of “…my spirit rejoices in God my savior…” is the Jewish understanding of God (the ) as the savior of their people, along side the coming of Jew and Gentile through the death of Jesus (God the Son). There is the reality of God as past, present and future savior.

    The Jews knew many experiences of God as savior. The for the coming Messiah was built upon an understanding of a God that was faithful and would fulfill promises made.

    As a Jew, James had the same Jewish understanding as pregnant Mary, and he had seen fulfillment of the Messiah’s coming and salvation. Now James is passing the on. It is the expectation based upon God’s that the Messiah will come again and the hope that remains strong in the face of adversity.

    In Hebrews, the author notes that Jesus went to the cross joyfully, not because Jesus was looking forward to the pain, anguish, betrayal and death. Jesus was looking beyond the cross, beyond the grave, and even beyond the . The author notes that Jesus’ prize was the throne of God. Though the author doesn’t say it here, the other prize was you and me before the throne of God, not in fear of judgement, but as Children of the Most High God.

    Elsewhere, the author of Hebrews notes that Jesus, our Savior, is continually interceding on our behalf and for all eternity. No matter how you feel about yourself being worthy, it doesn’t matter. As shirts and bumper stickers read, “I may not be perfect, but Jesus thinks I’m to die for.” That is our hope and joy.

    1) Are hope and joy the same thing?

    2) Why are having hope and joy important for a ?

    3) Why is it important to look at the Old Testament in regards to salvation?

    KD) Why does the author of Hebrews compare faith to running a race?

  • End of Ends

    End of Ends

    Psalm 4; Daniel 9:1–19; 1 John 2:18–25 Eschatology. It is a fabulous theological word. It means the study of the End Times. You can watch plenty of End Times theology on TV. It usually involves zombies, nuclear weapons, or (my personal favorite) large reptilian creatures that like to stomp cities. Less the actual Eschatological part,…

  • Roads of Dust

    Roads of Dust

    Psalm 135; Isaiah 26:1–15; Mark 12:18–27 As one of the wealthy nations in the world, passages like this in Isaiah should cause us to reflect. Will all our stuff be crushed to dust and be walked upon by the poor? If you’re reading this, you may well say, “I am poor.” Truly a lot of…

  • Gōdspel

    Gōdspel

    Psalm 135; Daniel 6:1–28; 1 John 2:12–17 If all things were equal, it should be very easy to tell people about Jesus, and what Jesus did for them even when they opposed God (Romans 5:6–8). However, in the Western world, and especially in the US/Canada region, it has become difficult for a myriad of reasons.…

  • How Far Do We Go

    How Far Do We Go

    Psalm 135; Daniel 3:1–30; 1 John 2:3–11 The fiery furnace story with Shadrach, Meshach, and Abednego (Hebrew names: Hananiah, Mishael, and Azariah) is one of those ever-present Sunday School stories. It is a great story of faith, trust, and most importantly…love. Love. Yes. Faith and trust really only go so far, especially when it comes…