• The Hope Beyond Us

    Psalm 38, Isaiah 32:10-20, Joel 2:12-13

    In regards to their salvation, many people struggle with two particular areas. The first is pride. Realizing that one’s salvation involves the surrendering of self, a person can stop right at the . Holding onto one’s self (one’s pride) can keep a person from taking the final step of into God’s salvation.

    The other area is . Often the struggle with sin goes hand-in-hand with pride. If we look around us at the world, however, we can see that the world’s definition of a “good” person might not meet God’s definition of “good.” You may have heard a phrase similar to, “good enough is the of great,” usually used in the business world. Let’s take that with sin. Good enough could be “better than the other person” or “everybody’s doing it” or “no one else is getting hurt by it.” Great is God. If we’re “good enough” are we the enemy of God?

    It sounds harsh. David, according to the world, was “good enough.” He committed sins, just like other leaders. He killed people in war, just like others. He was, it seems, a weak parent. While he wasn’t an enemy of God, per se, at the , his greatest project of building God’s was handed over to his because of the blood he had shed.

    There are consequences of doing wrong. Our legal system takes care of some things. Our social circles take care of other things. At the end of our lives, God takes care of the things, as we stand before the throne.

    The passage in Isaiah takes us through the good enough, through the consequences, and to the . The passage in Joel calls on us to be honest with ourselves, and what we have done, all in the context of God’s , compassion, and love.

    To get to the best part of the story of ourselves, we need to dig into the ugly part of ourselves, hearts conflicted with pride and sin.

    1) Why do you think it is important to know the starting point of a journey?

    2) Does the starting point of a journey determine the end of the journey?

    3) Why do you think people judge/condemn others (or themselves) for the starting point of their journey, rather than focusing on getting to the right end?

    KD) What does it mean to you to be good enough? Why would you want to be better?

  • The Right Food

    The Right Food

    Psalm 130; Isaiah 28:9–13; 1 Peter 4:7–19 The Psalm is a cry to people to hold onto God. Not the “opiate of the masses” that Karl Marx spoke of, but an active holding on that requires us to meet intimately with God, and pay attention to what God says to us. Our whole being is…

  • No or Many Blessings

    No or Many Blessings

    Psalm 20; Numbers 6:22–27; Mark 4:21–25 You may know the song, “Count your blessings, one by one…” The “Aaronic” blessing outlined in Numbers is one of my favorites. As a pastor, I will default to it at appropriate times (such as the end of a church service). First, of course, it is the one used…

  • Loving Presence

    Loving Presence

    Psalm 20; Exodus 25:1–22; 1 Corinthians 2:1–10 “…so that I am present among them.” (Exodus 25:8) It seems like a strange statement to us as Christians. Our theology talks about God’s omnipresence (God is everywhere), so a tent doesn’t really change that. The tent was, however, the place set aside for meeting God. As part…

  • Worship Even Here

    Worship Even Here

    Psalm 20; Numbers 9:15–23; Revelation 4:1–8 Trusting God is hard. Trusting that all things work for good is hard. How can COVID be good? How can a bad economy be good? How can not being able to be with our loved ones be good? A lot of this hasn’t been good. For the psalmist, that…