• To Keep or To Make Peace

    Psalm 16, Matthew 5:1-10, 2 Corinthians 5:16-21

    “When a person’s ways please the LORD, he makes even his enemies to be at with him.”
    Psalm 16:7

    In many parts of the world, the United Nations has stationed peacekeepers. Their purpose is to be a soothing presence in the midst of conflict that has, temporarily, stopped bloodshedding. However, they do not make peace. Their goal is to keep conflict from breaking back out.

    Often, sadly, they are merely symbolic. They often are not empowered to actually make peace, and they will usually be pulled out of an area they were stationed in if hostilities rise again. This is not to say that the UN Peacekeepers should violently enforce the peace. That would be counterproductive.

    In daily , people will do many things to keep the peace, even if it is not (even from their own ) the best thing spiritually, socially, economically, or physically. Peace is kept by doing nothing. It is a peace of questionable value.

    In this section of Matthew called the Beatitudes, the peacemaker is nearest to reconciler. In other words, “Blessed are the reconcilers.” states that part of the life is to be reconcilers. We are not only to be to God (through ) and fellow Christians but to help the world to come to the table and to be reconciled to God and each other.

    Imagine the whole world reconciled to God and each other. That would be a peace having.

    1. For you, what is the difference between a peacekeeper and a peacemaker?
    2. Being a peacemaker is one of the callings of the Christian life. What are you doing to be a peacemaker?
    3. On the playground, in the classroom, online, or at home, what do you do that isn’t peacemaking? What is one thing you can do this coming week to that?
  • The Shepherd’s Care

    The Shepherd’s Care

    Psalm 100; 2 Samuel 5:1–12; Luke 15:1–7 In case you haven’t noticed, the theme for the week (Thursday through today, plus tomorrow) is sheep. Almost all the Scriptures reference sheep in some form or another. Without question, the sheep are the People of God. Even in Luke, Jesus is still using the sheep as a…

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…