• Listening for Peace

    Psalm 7, Isaiah 36:13-20, Luke 14:31-33

    is fleeting. We look around the world and cannot help but recognize that a lack of conflict only lasts for a short time. World leaders are speaking well of one another, then the next day attacking one another. People at work or school say positive or encouraging things to us, then say horrible and damaging things to about us.

    As editors and news-writers know, bad news, wars and bad behavior sells. It seems that we are conditioned to seek out the bad stuff. Good or -warming stories often don’t get the eyeballs or the clicks, at least in comparison to the bad.

    When trying to convince the people of Jerusalem to surrender, King Sennacherib has his messenger make huge promises that after taking a moment, one realizes is impossible for the King to do without devastating the other countries he has already dominated (and probably made similar promises to). This is similar to politicians and leaders who make wild promises to those already in their camp, and then even more to those outside their camp in an attempt to draw them in. This is often the promised peace of the world.

    King Sennacherib promises peace, his peace. His peace is the surrendering of self, property and even national identity to be pulled into his sphere of influence, and be controlled. Even in the States we have people who express themselves in the same way as King Sennacherib.

    All too often, we allow ourselves to believe that everything will be alright (we’ll be “at peace”) when have an item, prosperity, land, or health. We can deceive ourselves and put too much emphasis on what will pass away, rather than what is .

    1) If you listen to a person, such as a politician, talk in a peaceful way or in a warlike way, which are you more likely to ? Is one more realistic than the other?

    2) How do you think that is different than how speaks of peace?

    KD) How do you talk about peace with your friends? How can you help adults in your (or re-learn) about peace?

  • Open Invite

    Open Invite

    Acts 8:26–40; Psalm 22:25–31; 1 John 4:7–21; John 15:1–8 In many respects, the story of the Ethiopian is one of my favorites. It, along with the Samaritan woman, reflects the love and grace of God. Yesterday, in Amos 9:7, Cushite was used as a disparaging term toward the Israelites infidelity to God. A Cushite is…

  • Even Smaller Than That

    Even Smaller Than That

    Psalm 22:25–31; Amos 9:7–15; Mark 4:30–32 The Lord’s condemnation of Israel puts Israel in the same category as the people that were pushed out of the Promised Land in the beginning. In many respects, the church in the West probably is similarly categorized. You may have had your instantaneous response of, “Yes, THAT part of…

  • A Different Movement

    A Different Movement

    Psalm 22:25–31; Amos 8:11–13; Acts 8:9–25 The diminished place in American society that the American church is finally beginning to truly wrestle with is where the church was in many other Western countries many decades ago. As it processes what this means, the American church what it means when “its place” is not the one…

  • Joy to Tears

    Joy to Tears

    Psalm 22:25–31; Amos 8:1–7; Acts 8:1b–8 For many people, singing in worship of God is a significant part of their life of faith. They love the joy-filled worship of God. The image provided in Amos takes those joy-filled songs and turns them into songs of pain, sorrow, and lament. The misery of the people of…