• The Family Story

    Psalm 25:1-10, Nehemiah 9:26-31, Luke 21:20-24

    “All the Lord’s ways show faithful love and truth to those who keep his covenant and decrees.” (Psalm 25:10)

    “But they were disobedient and rebelled against you. They flung your law behind their backs and killed your prophets who warned them.” (Nehemiah 9:26)

    “…Jerusalem will be trampled by the Gentiles until the times of the Gentiles are .” (Luke 21:24)

    It not a new thing that people God and then turn their backs on God later.
    Nehemiah recalls that people were inconsistent, following a Godly-ish leader, then falling away, falling to and oppression, then being restored. Could Nehemiah be wondering if the Israelites—finally returning home from Babylonian captivity—will last in their faithfulness, or if they will fall away…again. Throughout the bible there is an optimism that God is gracious and compassionate, and as bad as things get, God is still there.

    God also never intended the story to be just about the Israelites. Through Jesus, the whole world (the Gentiles) has the opportunity to be part of God’s family and part of God’s redemptive story. So much of the story of God is about God seeking to restore right between him and his people, including us today.

    1) Christmas is culturally a family time of celebration. Who are some people who don’t have family around, that you could invite to be part of your family this Christmas season? Or, do you need a family, just for a short time this season? Do we need ?

    2) God’s story is and family. Is there a family relationship that needs to be restored? Is there a than needs restoration?

    3/KD) We are called to be like Christ. How can we show others, especially during , what a redeemed and a life with family (or framily) looks like?

  • In The Fold

    In The Fold

    Psalm 100; Zechariah 9:14–10:2; Acts 20:17–38 Psalm 100 is used in some churches as a call to worship. There have been a number of songs that have pulled their chorus and even the lyrics from this Psalm. It sounds so straightforward, but is it really? We are God’s people and his sheep. While we really…

  • Not Quite Yet

    Not Quite Yet

    Psalm 100; Jeremiah 50:1–7; Hebrews 13:17–25 Babylon was the enemy of Jerusalem and Jews at the time of Jeremiah. It makes sense, as Babylon had destroyed much of Jerusalem, and taken a majority of the population into exile. It was the big nation with the biggest might. For the Jews, there was no bigger enemy.…

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56 The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you,…

  • Kick or Lift

    Kick or Lift

    Psalm 23; Jeremiah 12:1–13; Luke 18:35–43 Understanding that we don’t know the whys and wherefores of life is one step. Accepting it is another. Then the biggest step is not blaming God. Often blaming God is the easiest as it means we have no responsibility. It also means we have no control, so we are…