Love Surrendered

Psalm 118:1–2, 19–29; Deuteronomy 16:1–8; Philippians 2:1–11

Passover begins very shortly. In fact, there is a great symmetry in this. Passover starts with Israel’s rescue from Egypt (), passing through the Red Sea (baptism), and in more modern understandings of Passover, the last day (or the last 2, depending on ), is the “ looking” meal with the Messiah as the center (the Eucharist/Communion).

Confused, yet? Amazed? The Jewish aspects of Christian theology and symbolism are there in plain sight.

One of the interesting pieces is that there remains an expectation that the Messiah will come in power, glory, and might. This was the expectation of any person claiming to be the Messiah in ‘ day. Thus, when Jesus didn’t fulfill that, most Jews disregarded Jesus as Messiah.

It is this quest for earthly which continues to haunt all of humanity. The constant pursuit of power, glory, wealth, gain continually seems to be against following God. It isn’t that power, glory, wealth, and gain are against God, but that the means and hearts of people are. Much of this is the desire to be above , so that others look up to you, and you have those you can look down upon.

‘s observation that Jesus total divinity and became man is one of the linchpins of Christian theology and faith. That Jesus did this shows two things, that God loves those Created, and this love is so profound that God became not just identified with humanity, but actually became . That is not a quest for power, glory, wealth, or gain, at least in the sense.

Only God could turn becoming nothing into something beyond understanding.


  • What else does this tell you about God?
  • What does this make you reflect on when comparing your actions to God’s?
  • Who has the harder comparison, a person of Christ or a person of the world?


God, you have called us to follow your example, and it’s hard. Help us, in our pride, to yield our will to yours. Amen.