Devotion.al

  • Kingdom Justice

    Kingdom Justice

    Psalm 7; Revelation 19:1–9

    “They got what they deserved.”

    We long for . In fact, much of the separation between political parties and people, in general, is defined by justice. When we look at emotionally charged issues such as racism, justice is often the biggest piece.

    The person negatively affected want to feel heard and, more importantly, things to get better (i.e., “more just”). The person who appears to benefit from racism often assumes that the justice of the affected will negatively affect them. Until both come to a logically, emotionally, and spiritually satisfying definition of justice and what justice looks like.

    This sounds pretty close to impossible, doesn’t it? It is. This is why those who seek justice often become frustrated, which often develops into anger, whether they are the aggrieved or the established.

    As much as we often think that the US is unique, we aren’t. There are countries with greater racism problems, and there are countries with lesser. It doesn’t change that it is there. Often the tensions are just as strong elsewhere, sometimes even stronger. The question is, how do we resolve it?

    The answer lies in Rwanda. Decades ago, there was a massive shift between the two primary (but not only) groups, the Tutsi and Hutu. Through a combination of internal politics, German and Belgium historical politics, and Roman Catholic historical misunderstandings, there was a mass killing (often called genocide) of Tutsi people.

    This is a prime example because the entire scenario is a mess. According to some historians, the “separation” of the Tutsi/Hutu is a 20th Century (political) invention. claim that they have always been distinct. Add internal animosities, colonialist history, and religious teachings, there is no singular cause. It just blew up.

    In such a scenario, there is light. There is a Christian village where both victim Tutsi and aggressor Hutu. In a recent interview, a man and a woman talked about their lives in the village as neighbors. You heard the they have for each other, and how they look out for one another. Then you heard that the man killed the woman’s .

    Where’s the justice? Exactly. Whose justice? The woman who will never get her family back? Will she live and writhe in anger? The man? Who followed others, yet took responsibility, and still has nightmares of what he did? Especially, as he hurt a woman that he knows and loves.

    The justice of the of Heaven is so different than the justice we comprehend. Even justice we believe is guided by the love, , , and of Jesus Christ through the Holy is still lacking.

    ※Reflection※

    What do you think of different people having different understandings of justice? How about in the context of both being followers of Jesus? How do we work through justice issues as fellow followers of Christ, when our starting points are different?

    ※Prayer※

    God of Mercy and Justice, help us to be your hands and feet. Guide us to reconcile our own hurting hearts and the hearts of others, that we all may better bear your light and love into the world. Amen.

  • Purple Vision

    Purple Vision

    Numbers 27:15–23; 2 Timothy 2:8–13

    Having worked for family-owned and -run businesses, I know that one of the business’ concerns is, who’s next? Perhaps it might be better to say that the of a family-owned and -run business is who will successfully lead it with and tenacity once the current leadership steps down.

    I have seen it work well. I have seen it work not-so-well. One business had a plan, and the other business made laissez-faire assumptions.

    Moses had spent a lot of time getting the Israelites to the Promised Land. He had been frustrated, belittled, and probably cursed by the same Israelites. He still wanted them to succeed in the Promised Land. So, Moses asked God for the next leader.

    God selected Joshua. Now, it could be said that this was obvious, as other than Aaron, only Joshua is noted as Moses’ aide, and even accompanied Moses when he received the Ten Commandments. Joshua, as Moses’ aide, indeed saw the dark side of leading the Israelites.

    I think it is appropriate to presume that God had guided Moses’ selection of Joshua, thus make Joshua the “obvious” choice. On the other hand, we could also presume that Moses’ experience in Pharaoh’s house would have taught Moses how to choose a leader, and then God used that.

    Who was next to lead would set the Israelites for success or failure in the Promised Land.

    In some respects, that is the same view many people have of the incoming Presidential administration and the Congressional seating. Success or failure. In a republic, it’s a little harder to really hit that success or failure button (though pundits try).

    As we look at the days, months, and years to follow this election, we all need to ourselves about a few things. For the last few election cycles, the country has been color-coded with red and blue. The animosity between red and blue is approaching that of the Bloods and Crypts from decades ago, who differentiate themselves by red or blue.

    Wearing the wrong colors in the wrong neighborhood was a recipe for being harmed by the other gang’s members. Now people are being assaulted by the “opposing” group just for wearing t-shirts, hats, or participating in their constitutionally protected right to protest.

    There has been a centrist movement calling itself “purple”. However, there is something ironic in that. This mix of red and blue representation of republic political alignment has a completely different meaning…royalty.

    Theoretically, the War of Independence was intended to “free” the American colonies from the oppression of British royalty. Instead, we developed an elected aristocracy.

    There is one good thing, though, about the purple. Who we recognize as royalty, who we recognize as king makes all the difference. When we recognize and believe the Christ is King, we can gladly declare ourselves purple, for we seek to follow the True King.

    ※Reflection※

    What will it take, do you think, for Christian conversations on to be purple first, rather than last? What is one behavior or of yours was not purple during this recent political season? How can you develop a practice of purple thoughts and speech, rather than red or blue?

    ※Prayer※

    Lord, you are the King of the Universe. Through you, came into being. Only you are worthy of our worship and . Thank you for giving us the to choose. Thank you for loving us enough so that through the , we can become wise. Amen.

  • Whose King

    Whose King

    Psalm 95:1–7a; Ezekiel 34:11–24; Matthew 25:31–46; Ephesians 1:15–23

    Christ is King. We often say that to ourselves and to others. The real question that we need to ask is, do we believe it?

    As the 2020 US political season wraps up, the victors and the losers each have their speeches to , and much to reflect upon. We, too, have much to reflect upon. This isn’t just a need for the US. The entire world was watching this election.

    The harsh is political parties are not Christian. This is by definition. Political parties’ very nature is that of the of earth. Too many people have tried to put the Heavenly mission into the earthly basket and are disappointed when it fails.

    When Ezekiel talks about God rescuing the flock from the darkness, it certainly seems is part of the darkness. Despite often wedding ourselves to a political party, God still talks about bringing us back, healing us, and strengthening us.

    “Isn’t it enough for you to feed on the good pasture? Must you also trample the of the pasture with your feet? Or isn’t it enough that you drink the clear water? Must you also muddy the rest with your feet?” (Ezekiel 34:18, CSB)

    How much of that sounds like Christians have been treating each other? Far too much.

    Probably the biggest reason why politics don’t mesh with the Kingdom of Heaven is what motivates each of them. Politics are about power (yes, it should be more). The Kingdom of Heaven is about .

    One cannot bring about the Kingdom of Heaven through politics. One either loves and has power of influence, or one has power and loves little. It would be nice if the two could work together, but humanity seems incapable. Humanity certainly is incapable of any cohesion of the two without the indwelling of the .

    The Kingdom of Heaven and , the King of Heaven, should overwhelm our earthly politics with love.

    ※Reflection※

    What does it say about the depth of our when politics often overrides our faith? How does your faith inform your politics? Have you ever had the experience of choosing a candidate from “the wrong party” because they appeared more closely aligned with your faith than the candidate from “the right party”? If not, can you imagine what it would be like, and what might drive that?

    ※Prayer※

    Lord, we declare you our king. Help us live it out. Amen.

  • A Promise

    A Promise

    Isaiah 44:21–28; Ezekiel 34:25–31; Mark 14:22–26

    Remember. We are called on to remember things every day. Some have become so ingrained (putting undergarments, I ) that we don’t actually remember them; we just do them.

    Like many things that are ingrained, aren’t. We might take them for granted, but that doesn’t make them ingrained.

    Isaiah’s to the descendants of Jacob was REMEMBER! Remember God, who formed them, called them and redeemed them. They needed to be reminded…again.

    This time, they are called to celebrate. Celebrate freedom. Celebrate redemption. Celebrate a relationship with God.

    The unfolding of their redemption, eventually, results in a new covenant of peace. This new covenant was to the very face of the Promised Land.

    The of this covenant was delivered while talking about their return from captivity and exile. This makes the promise sure, as they were indeed delivered. So, where was the fulfillment of this new covenant?

    We Christians say that of course, it is Jesus. Jesus’ and personified the concepts of relationship and redemption. The Resurrection is the exclamation point of the promise in Ezekiel.

    In the of God, the lion and the lamb lie down .

    ※Reflection※

    For you, what is the most important fact about God’s promises? Why?

    ※Prayer※

    God, you have been faithful to us, even when we wander. We you praise, glory, and thanks for your grace-filled love. Amen.

  • Facial Cliff

    Facial Cliff

    Exodus 28:36–38; Deuteronomy 6:4–9; Revelation 13:11–18; Revelation 22:1–9

    Since I was a child, I’ve been described as having a large forehead. Due to its apparent size, I was often told that I had a receding hairline, and that I would be bald by 30 if not 40. My hair has certainly turned gray, but I still have the same “large” forehead and a hairline at the same place.

    When we look at a person’s face, whether we realize it or not, we see their forehead. If they have long hair, it may be hidden, which often accentuates it, rather than hiding it. Foreheads provide body language to help us identify the emotions of (really important these days with masks covering so much).

    It is also a place of prominence. In certain religions/cultures, symbols are worn/tattooed on the forehead to indicate caste standing, piety, and a number of other things.

    In thinking, one of the biggest is the “mark of the beast”. As we read in Revelation, John’s talks about the mark being on the hand or on the forehead. It was an open declaration of loyalty.

    Yet, the lesser known “forehead mark” mention in Revelation is a declaration of in God through Christ. What is interesting is the comparison. The “Godly” mark is only on the forehead. The “beastly” mark is on the forehead or the hand. This indicates with the hand, at least, that not all who bear the mark are happy about it.

    In Exodus, Aaron (and the successor Head Priests) are to wear a gold medallion in front of their foreheads. In Deuteronomy, the Israelites are told to wear the Shema (Deuteronomy 6:4–5) on their foreheads.

    The Christian does similar acts through making a cross on the forehead whether it is Ash Wednesday, Anointment with Oil, or Baptismal Remembrance.

    The forehead is, well, at the fore (the front) of our heads. It sounds silly, but really think of it as a billboard of who you are. For those of us with big foreheads, that might be a little disheartening. The intent of the words “on the forehead” are also an indicator of direction.

    By-and-large, where your forehead points you go. This is the symbology that is present with marking the forehead. There is also likely a psychological reason for this. If it’s on your forehead you are very much aware of it.

    ※Reflection※

    Have you ever participated in Ash Wednesday, Baptismal Remembrance, or been anointed? What was it like? If you haven’t, what do imagine it would feel like? Why do you think foreheads were/are important?

    ※Prayer※

    Lord, help us find things and actions that keep you at the forefront of our hearts, souls, and minds. Amen.

  • Moneyed Futures

    Moneyed Futures

    2 Samuel 7:12–21; Matthew 6:33–34; James 4:13–5:6

    If you’ve ever listened to Dave Ramsey, you’ve probably heard of the “emergency” fund. When you start his Financial Peace University program, this is the first thing to be done. His point being that credit cards and payday loan “emergencies” become less so when you actually plan for them.

    Ramsey goes so far as to say each family ought to have available funds to cover 3-6 months of expenses. That is often a large pill to swallow. Yet, as many people are struggling to make ends meet, and are looking at losing their jobs, homes, and even health care much would have been easier if all were so prepared.

    In to the 25%+ foreclosure rate during the Great Depression, the federal loan agent Fannie Mae was created in 1938. As homes and property were assets, there was some tolerance for it. Though one can look at the current housing market and if Fannie Mae (and its “sibling” Freddie Mac) were a good idea.

    In 1950, Diner’s Club International created the credit card. American Express followed a few years later. Bank of America followed them (eventually creating Visa). Then came Master Charge (now MasterCard). People were now able to borrow themselves into oblivion.

    Then we add things like personal loans, auto loans, and student loans, it has become a real mess. The way the US tax code is, even companies are encouraged to do massive loans for tax benefits. The sad part is how much inflation all these loans (and the ability to get them) have probably caused.

    However, what is interesting is that Generation Z has experienced and witnessed this, and all the companies that make money off of loans may be in real trouble. Gen Z already (barely into the workforce) has the highest rate of savings since those who grew up during the Great Depression.

    The reality is that all these loans, and all that is spent, buys nothing in the eternal kingdom, at least not by itself. James’ words are rather harsh, but as we look around us, we can see that perhaps James wasn’t harsh enough.

    A certain aerospace company contractually forced its subtiers (and their subtiers) to continue production of a plane that was grounded internationally. The rate of manufacturing was elevated at such a rate that hundreds of planes are now sitting, unsold. All the contractually obligated subtiers are also sitting on what is now likely at least a year’s (and likely 2-3) of inventory, with no one to send it to.

    The arrogance of large corporations can be seen in James’ words. Also, as we look at all of our political leaders, we can see that arrogance regarding the is just as much an issue for them as for companies.

    folks encouraged to have loans they can’t afford, look at the corporations and politicians who, by and large, escape the consequences. Normal folks are the ones losing their jobs. The politicians are keeping theirs.

    ※Reflection※

    What are some lessons that we as Christians and as people of the US can from the economy and the COVID situation? How do we apply them to our walk moving forward? How might the lessons how we treat others and even exercise our freedoms and responsibilities?

    ※Prayer※

    Lord, you are our hope and our firm foundation. May the continue to guide us toward a holy view of money that we might be better citizens of the US and also the Kingdom of Heaven. Amen.

  • Thankfulness as Discipleship

    Thankfulness as Discipleship

    2 Timothy 1:1–9

    is often for that which benefits us. We are thankful for homes, jobs, food, , . is thankful for Timothy.

    Paul’s simple gratefulness for Timothy’s enduring faith is plain to see. Paul does view Timothy as a son, but not as the biological son of a father, but more of the ultimate disciple. Timothy, it seems, represents the ultimate expression and thus inheritor of Paul and Paul’s legacy.

    In modern terms, we might use the term mentor or coach. Except on rare occasions, however, neither mentor nor coach adequately explains Paul’s feelings for Timothy.

    It is unusual for us to be thankful for those like Timothy in our lives. Some teachers are truly grateful for a few of their students (often outweighed by the ). By and large, though, people who “bring up” others are often only grateful or thankful if those who were “brought up” bring them credit, , or glory.

    However, often what we don’t realize is how much we about ourselves and our when we “bring up” others. For many years, apprenticeship was the way a person learned. The “master” would be challenged by the apprentice as the apprentice would seek to exceed the master.

    In a discipleship , the “elder” will often learn as much as the “young”. If the “elder” is not learning and changing, too, then discipleship has become a system and not the Way of . This is how one becomes grateful for those “bought up”, for one learns that with them, one would not have grown as well.

    ※Reflection※

    Do you have a person that “walked” alongside you as an “elder”? Do you have someone you are walking alongside?

    ※Prayer※

    Lord, help us be grateful for those you have brought to us, and make us mindful of the mission you have for us. Amen.

  • City of Home

    City of Home

    Zechariah 2:1–13; Revelation 21:15–27

    COVID? The New ? Back to COVID? What really is normal?

    After generations of ups and downs, the remnants of Israel were beginning to come home. The People of God were returning to the Promised Land.

    Zechariah’s vision conveyed many things. First, of course, was that the people were returning to Jerusalem; the spiritual home of Israel.

    The angel declared that Jerusalem would have no walls. It wouldn’t need them. Understanding that the walls of Jerusalem had been torn down to make it defenseless, and that it was only through courage that those walls were rebuilt, a city without walls would seem to be yet another slap in the face.

    The angel’s point was that God would be the wall; God would be the ultimate defense. This harkens back to the times when God “placed a hedge” around Israel to protect them. However, a hedge can be easily destroyed and burned. Instead, God would be a wall of around them.

    What is also interesting is that God stated that God would be the within Jerusalem. This implies being bodily present in Jerusalem. Surely, for the Jews, it was only figurative.

    The returnees would say to themselves that God is the of Jerusalem, for God is who brought them back. Due to their return, God must be the center of their lives and if only to return some of the affection shown to them.

    Returning to Jerusalem, the City of God, is a powerful image: the return of the exiles in the Old Testament; the journey of Christian to the Celestial City (The Pilgrim’s Progress by John Bunyan); the establishment of the modern of Israel (1945); the political imagery of the “City on the Hill” used by US politicians.

    It is an image of , a deep-seated hope in all of us. This hope is a place that we can home from the very depths of our beings. It is also the place that we can belong without fear or comparison. A place like this is, ultimately, the desire of each of us.

    In his epistle to the churches, John writes about this hope. This city where the children of God need never be concerned about being separated from God. This city would be, for all intents, the center of life. At the center of the city was God.

    John’s hope continues in a strange and encouraging way. There would be no threats in the City of God. That nothing “unclean” or people who were “false” would be in the city was another thread of hope to people who were living in fear.

    The underlying is that this city was the home of those in the Book of Life.

    ※Reflection※

    What makes someplace home for you? What would make Heaven home for you? How can you bring something of your Heavenly home into your earthly one?

    ※Prayer※

    Lord of Hope, guide us into hope that is deeper than our fears. Amen.

Devotion.al

Kingdom Justice

Psalm 7; Revelation 19:1–9

“They got what they deserved.”

We long for justice. In fact, much of the separation between political parties and people, in general, is defined by justice. When we look at emotionally charged issues such as racism, justice is often the biggest piece.

The person negatively affected want to feel heard and, more importantly, things to get better (i.e., “more just”). The person who appears to benefit from racism often assumes that the justice of the affected will negatively affect them. Until both come to a logically, emotionally, and spiritually satisfying definition of justice and what justice looks like.

This sounds pretty close to impossible, doesn’t it? It is. This is why those who seek justice often become frustrated, which often develops into anger, whether they are the aggrieved or the established.

As much as we often think that the US is unique, we aren’t. There are countries with greater racism problems, and there are countries with lesser. It doesn’t that it is there. Often the tensions are just as strong elsewhere, sometimes even stronger. The question is, how do we resolve it?

The answer lies in Rwanda. Decades ago, there was a massive shift between the two primary (but not only) groups, the Tutsi and Hutu. Through a combination of internal politics, German and Belgium historical politics, and Roman Catholic historical misunderstandings, there was a mass killing (often called genocide) of Tutsi people.

This is a prime example because the entire scenario is a mess. According to some historians, the “separation” of the Tutsi/Hutu is a 20th Century (political) invention. claim that they have always been distinct. Add internal animosities, colonialist history, and religious teachings, there is no singular cause. It just blew up.

In such a scenario, there is . There is a reconciliation village where both victim Tutsi and aggressor Hutu. In a recent interview, a man and a woman talked about their lives in the village as neighbors. You heard the love they have for each other, and how they look out for one another. Then you heard that the man killed the woman’s .

Where’s the justice? Exactly. Whose justice? The woman who will never get her family back? Will she live and writhe in anger? The man? Who followed others, yet took responsibility, and still has nightmares of what he did? Especially, as he hurt a woman that he knows and loves.

The justice of the Kingdom of Heaven is so different than the justice we comprehend. Even justice we believe is guided by the love, , , and of Christ through the is still lacking.

※Reflection※

What do you think of different people having different understandings of justice? How about in the context of both being followers of Jesus? How do we work through justice issues as fellow followers of Christ, when our starting points are different?

※Prayer※

God of Mercy and Justice, help us to be your hands and feet. Guide us to reconcile our own hurting hearts and the hearts of others, that we all may better bear your light and love into the world. Amen.