Devotion.al

  • I Said, You Say

    I Said, You Say

    Exodus 4:10–17; Matthew 25:14–30

    Moses is highly regarded in Jewish circles. As the bringer of the Law, his place in their history is unassailable. The first 5 books of the Bible also being attributed to him also helps.

    Moses was (and is) viewed as the greatest prophet from a Jewish . Yet, Moses was human. Moses did human things. Moses had human failings.

    In today’s passage, we see that Moses really was trying to avoid his calling. Was he trying to avoid the Pharaoh? Maybe. Was he afraid? Probably. Was he “poor” of speech? Probably.

    Moses pleads to escape God’s on him. He didn’t want to be the one. “Please send someone else.”

    How many times have you said that about helping ? How about speaking Christ into the lives of others? We often say to ourselves; God will send someone better than me.

    God calls us for a time and place, and the call may as the times and places change. Not only are there times we avoid the call, there are also times we hold onto a call whose time has passed.

    There is something to notice. “Then the Lord’s anger burned against Moses…” That is not the most comforting thing to hear. Making God angry is generally an unwise .

    Even though God is angry with Moses, God still condescends to him by assigning his brother Aaron as the mouthpiece. The co-mission goes forward.

    Even Moses allowed his fear and apprehension to turn him from God’s mission. No one is immune to fear. We just have to find in our hearts the strength the God.

    ※ Prayer ※

    Lord, help us to embrace the unique mission and ministry that you have given us. Amen

    ※ Questions ※

    1) What is your current commission from God? If you are not aware of it, set aside some time today to prayerfully God what the commission is…and God the space to answer it.

    2) Why do you think that God allows Aaron to speak for Moses even though it was Moses’ commission?

    3) Think about what you know about Moses. Put times in Moses’ against each of the servants noted in the Parable of the Talents. Which life event of Moses to you apply to the 1st, 2nd, and 3rd ?

  • Good Bad Stuff

    Good Bad Stuff

    Good Bad Stuff

    30 August 2020

    Jeremiah 20:7–13; Ephesians 1:17–19

    Have you ever felt deceived by God? How so?

    Depending on the translation, Jeremiah opens today’s verses with deception. פָּתָה, פָּתָה [pathah /paw·thaw/] also means entice, persuade, flatter, allure. The non-deceptive understandings of the better fit God’s , though from Jeremiah’s point of view that may merely be semantics.

    Jeremiah is driven to deliver God’s words. He says that God seized him, and later says that God’s words are like a fire burning in his heart. No matter how much Jeremiah would prefer that he would deliver God’s word, he doesn’t seem to be able to help himself.

    If there is any sense of deception, it is the common that following God’s words and speaking them means that only good things will occur. Jeremiah’s complaint is that he was faithful and a good steward, and yet nothing good is returned.

    The concept of exchange (I do something faithful; God does something good) is one of those issues that has long been a problem in the church. Some it the “health and wealth .” Jeremiah seemed to have some sense of that as well. Jeremiah is faithful and gets the short end of the stick.

    Do you think by doing something “good” you earn something from God? If you don’t believe it, do you ever act like it’s true? If you do believe it’s true, how do explain the bad?

    Being “driven” for God would seem to be a good thing. It doesn’t always work that way. There are plenty of people in the world who are faithful, but are endangered (e.g., persecuted Christians) or are not “blessed” by material things or even good health.

    The early church wondered these same things, too. Paul’s words about wisdom and revelation are not just to the Ephesians, but to all the church. Often it is only through wisdom and revelation do we see that the bad can bring God , and (over the long haul) bring us blessings.

    In our culture, we can be blinding be wealth and health blessings, and be unable to the greatest type of blessing…spiritual blessings. Spiritual blessings may be as simple as or a deep as (that surpasses all understanding).

    Think of a difficult time in your life. What was the spiritual result of that difficult time? Can you imagine a similar result through only positive things?

    ※ Prayer ※

    Holy , help us to look for your wisdom and revelation rather than our own understanding. Amen.

  • Instigation

    Instigation

    Jeremiah 15:10–14; Matthew 10:16–23; Matthew 12:46–50

    Christmas is coming! All I want for Christmas is for 2020 to be over. How about you?

    2020 may be the year of division. There is no question that the country is divided. While 2016 was certainly divisive, it is almost nothing to today. As much as many may blame the president, a political party other than theirs, any politician, the media, and whomever else they want to…the divisions all our rooted in our .

    In many respects, this may be a in disguise. For too many years, any form of conflict or disagreement has been shoved into the dark corners. It wasn’t that long ago that “safe places” were a thing. The beauty of these days is the reality that there is no “safe space” where we won’t hear something that conflicts with our beliefs.

    How we , however, is certainly an issue. Many folks are no longer conversing on issues. They just attack and/or shut down. We have lost the ability to argue well and with .

    The church is in the middle of a very painful transformation. This isn’t just the incorporation of digital into its heart (rather than as a side project), it is the racial, political, health (COVID), and economic strain that is occurring throughout the world. These concerns are forcing the church to confront itself with the many things it has done and hasn’t done.

    At this point in the church’s circle are prophetic voices of varying kinds. Many are not appreciated or even listened to (just like the Old Testament prophets).

    Jeremiah was given a message by God. He mourns his birth as the people scorn and hate him even though he did nothing against them. He only spoke God’s words.

    Jeremiah certainly was not popular. He was rightly regarded as a prophet. It was just that the words didn’t fit their desires.

    This really hasn’t changed. Jesus’ warning to his disciples was straight forward. They weren’t going to be liked. Their choice to follow Jesus may cause them to lose and friends.

    Families divided because someone follows Jesus. What happens when families and other relationships are divided because they have different understandings of what it means to follow Jesus? That’s the question for this .

    It used to be one or two issues that divided the church. Now, there are many. Perhaps it is the language we use when we disagree. Perhaps our language is too rigid. Perhaps our hearts are too hard.

    Jesus formed a new family that transcended the earthly bonds. In Jesus’ day, it was the blood of the family. After his , it was the division that separated Jew from Gentile. Today it is , race, abortion, the military, the appropriate place of patriotism, protest, COVID, healthcare, the environment, and so many other issues.

    “For whoever does the will of my Father in heaven is my brother and sister and mother.” The will of the Father? Love the Lord your God with all your body, soul, mind, and strength; love your neighbor as yourself.

    ※Prayer※

    Heavenly Father, help us do your will that we would be fully functioning members of your family. Amen.

    1) How are you doing talking to on issues with which you disagree? Do you filter your values through the will of the Father?

    2) What forms do prophetic voices take today? Is there any particular form you would automatically ignore?

    3) What are the current issues that prophetic voices are discussion that make you uncomfortable? Why does that make you uncomfortable?

  • Disciple, Baptize, Teach

    Disciple, Baptize, Teach

    Matthew 28:16–20; 1 Corinthians 1:14–25

    One of the measurements of a ‘s growth is the annual number of baptisms. If we were to review the church’s (and, by this, generally all American churches), the percentage is not particularly great. It certainly does not the so-called New Testament numbers.

    A lot has changed over the years. In certain traditions, infants are brought to be baptized into the of the church. While the Church of the Nazarene generally dedicates infants, functionally it often ends up being the same.

    Is a good measurement? Yes…and no. Baptism does not a make. It would be nice if it were that easy.

    There is probably a reason why the order is disciple, baptize, teach. The two primary modern pathways are baptize/teach and teach/baptize. seems to not be part of the primary paths.

    Yes, the word disciple is used a lot. The actually as a disciple seems to be lacking. But, you say, we have a discipleship class or book or…really, something that teaches.

    The evidence of a lack of discipleship is all around us. Look at our culture. Look at our news. Look at our sports.

    Paul’s words somewhat feed into that. He states that he was not sent to baptize, but to preach. Now we often immediately equate preach to teach (not just because it rhymes). Paul seems to that.

    Especially in the apologetic intellectual Christianity of today, preaching is often used as teaching. Paul calls his preaching foolishness. Paul’s foolishness wouldn’t seem to be the same as today’s preaching.

    It might even mean that the wise, the teacher of the law, the debater of the might very well be the church and its practices. This is not to tear down the church, but to examine it. This is meant to examine us.

    , you commanded your disciples to make disciples. Help us to do our part. Amen.

    1) What is discipleship? What does a disciple look like?

    2) What is the difference between being a disciple and being taught?

    3) Do you think Jesus meant the three (disciple, baptize, teach) in a particular order or to actually separate them? Or do you think Jesus had something else in mind? If so, what?

  • It’s All About…

    It’s All About…

    Psalm 5; 2 Corinthians 10:7–18; James 1:22–27

    In this , getting oneself out in front of potential employers has become a big issue. Whether it is the applicant or the HR Manager, differentiating is an issue.

    Out of this has come the concept of a “personal brand”. In many regards, it often seems that personal branding is all about boasting and shining the spotlight on oneself. There is training for one’s “personal brand”.

    Boasting isn’t all bad. By definition, boast means to have a strong affirming opinion of or confidence in a person. In black and white, that looks like a very positive. Already, we can see an issue.

    The definition of boasting is not often the one we use. Our general definition (though the context may that) is that it is groundless or overly inflated opinion of another, but usually oneself.

    The Hebrew actually goes along well with the “official” definition. Often, such as in Psalm 5, it is translated as exult or and with God usually being the subject of it. That is very reasonable.

    Even in the Greek, the issue is the same. What we miss through the is the modifier: empty, shallow, false, or something else. We will imply or infer when we or of “boasting”, but we often mislead when we rely on inference or implication.

    When is talking about boast, the context is crucial to understanding what he means. It is also incredibly important that we see the “emptiness” that Paul is referring to. The false measurement that the nameless are comparing themselves to is…themselves.

    Or, if we take James’ words into account, people who forget who they really are and then measure themselves by a false image.

    Boasting, as said earlier, isn’t necessarily bad. It is groundless boasting that is the issue. People can boast for others (think of a job or personal references). However, the danger in boasting is the foundation upon which it is based.

    When Paul talks about boasting in the Lord, that’s a pretty safe foundation. Yet, when Paul talks about it, it is more along the lines of “look what God did” rather than “look at what God did through me.” Still, either one is better than “look how well I did.”

    ※Prayer※

    Lord, let our hearts be humble towards others and you. Amen.

    ※Questions※

    1) Is there a difference between bragging and boasting?

    2) How does the mirror concept of James help understand the concept that Paul is trying to convey?

    3) Taking the opening definition of boasting and comparing it to our “street” understanding of it, what other words can you think of that have something similar? How might they affect how you read Scripture?

  • Flying Free?

    Flying Free?

    Isaiah 28:14–22; Luke 4:14–21

    “To forgive is to set a prisoner free and discover the prisoner was you.”

    ― Corrie ten Boom

    What does it mean to be a captive? What does it mean to be free?

    In the ongoing COVID season this isn’t quite straightforward. Many people feel captive in their homes (voluntary or not) and captive to government. In response, many are proclaiming their (in the US, at least) and acting out some sort of resistance.

    One of the things though about both captivity and freedom is that often what is captivity to one is freedom to another. Take the opening quote from Corrie ten Boom. Certain people live their believe that they are free to hate. feel free after they have relieved the hate.

    Which person is correct? Both versions are correct…from a certain point of view.

    Take the inhabitants of Jerusalem. They felt themselves to be free after they had, effectively, made an agreement (so-to-) with the god Mot, the Canaanite god of . What is particularly interesting is that Mot was the adversary of Baal, the Canaanite god of life and fertility.

    Baal had long been a god the Israelites then the Jews kept returning to in lieu of God. That in the face of the pending Assyrian regional dominance they chose the antithesis of Baal is truly strange. However, being allied with the god of death was thought to be a shield from surrounding enemies.

    The Jews seemed to view God as their captor. They chose the “freedom” of other gods. As they learned to their dismay, God freed them from…his protection. They learned that the freedom they longed for was actually the chains of captivity.

    Without question, in the middle of these verses from Isaiah the tested stone, precious cornerstone, sure foundation is , at least from a Christ-centered point of view. Jesus is the sure foundation.

    While the Jews are making their alliance with death, God is setting the groundwork for True life…the Messiah.

    When we read the Gospels, we often infer that Jesus is setting all the Jews free from religious trappings and false teachings. He is. However, we should primarily be looking at ourselves to see what Jesus wants to free us from.

    We each have burdens we bear. We each have scars that we have hidden (some well, some not). We also have many things that we believe are freeing but have really become burdens and chains. The problem often is that we view so much from the perspective, and not God’s.

    It’s not that we are God. We do have the to guide us. As we the freedom, let us recall that what we view as right or as a right may not be what God seeks for or from us. It may lead us away from God and into chains.

    ※Prayer※

    Lord, open our eyes to your freedom. Amen.

    ※Questions※

    1) What is a freedom you appreciate? How could it also be a chain of captivity?

    2) What is a cornerstone? How does that apply to Jesus?

  • Indulge Me

    Indulge Me

    Matthew 23:23–36

    Narcissus was a hunter in Greek mythology. He was the most beautiful person. He was so dissatisfied with those who claimed they him that he expected them to kill themselves to prove their love of him. It wasn’t until he passed a smooth pool of water and saw his own that he fell in love. Ultimately, he was so in love with his own reflection that he didn’t leave the pool and died.

    The term narcissism obviously comes from this story. Narcissism is a personality disorder (according to the “official” diagnosis) where a person has an inflated sense of their own importance, a deep need for excessive attention and admiration, troubled , and a lack of empathy for others.

    Only troubled relationships cannot be (fully) concluded from our understanding of the scribes, Sadducees, and Pharisees. As we look at the list of issues that are symptomatic of narcissism, we can see echoes of them in these verses.  Yet, while it really would be hard to accuse them of having traits to the depth necessary to be narcissistic, they definitely had issues.

    We all have issues. Any of these should be an issue for a Christian as they are not in line with a Christian walk. One of the other issues that isn’t covered under the list of narcissism is self-indulgence. This may be the razor’s edge of many decisions.

    Self-indulgence can take many forms. Currently, though, it seems to take more the form of self-. Of course, it really is hard to define self-righteousness, as we are all self- to a degree.

    How does one then evaluate an through the lens of self-righteousness? One must look outside oneself. What is the litmus test being used?

    That should be the question we ask ourselves as we through these troubled times.

    ※Prayer※

    Lord , help us to look to you to define and guide our actions that we bring and to you. Amen.

    ※Questions※

    1) What is the litmus test for what makes an action or thought self-righteous or not? How about self-indulgence?

    2) What might be the best way to work through self-righteous and self-indulgent actions and thoughts with fellow Christians?

  • Crossing the Line

    Crossing the Line

    2 Chronicles 7:12–22; 2 Kings 21:1–17; 2 Corinthians 4:7–17

    A great tragedy occurs every day, babies and children are abandoned. In all grace and , many of the parents are truly afraid of the responsibility and their inability to fulfill it. Some of these are abandoned at hospitals in the same way as babies used to be left at the doors of orphanages.

    If you are a parent, you probably can only imagine the heartache and circumstances that a parent could ever abandon their child.

    Society is at a point where adult children are remaining in their parents’ home longer, whether it is due to jobs, education, lack of opportunity, or lack of romance. The attitude of people is changing as this is becoming too common for it to be solely an issue. Parents are looking at their children, wanting the best, but not desiring to abandon them to the world.

    No matter how much a parent loves their child (or children) however, there can be limits to a peaceful home. There are always rules and boundaries. At some point, violating the rules and crossing the boundaries becomes too much.

    Think of God. His children (of Israel) had abandoned God by actions and by . They willingly walked away from their “parent”. They knowingly and willingly violated the rules and crossed boundaries that God had set in place to protect them.

    From Moses’ in Deuteronomy to God’s admonition to Solomon, God was quite clear that there were consequences. In the admonition to Manasseh, we get the feeling though…abandonment. In the CSB version, “I will abandon the remnant of my inheritance and hand them over to their enemies.”

    Yes, God was angry. Yet, abandon is not a small . It is also not as if God was going to leave them there. However, for a time, it would be as if God were not with them.

    Would God’s heart be breaking? Yes. Would the Israelites be in misery? Yes. Would the Israelites from this? Yes. Did the lessons stay with them? Not so much. The lessons, however, remain with us.

    The Great Commandment is to God with all your heart, soul, mind, and strength; love your neighbor as yourself.

    This is the boundary that we must not cross, for wouldn’t we want people to love us, too?

    ※Prayer※

    , let your of love shine in us so that we may shine your light into the darkness. Amen.

Devotion.al

I Said, You Say

Exodus 4:10–17; Matthew 25:14–30

Moses is highly regarded in Jewish circles. As the bringer of the Law, his place in their history is unassailable. The first 5 books of the Bible also being attributed to him also helps.

Moses was (and is) viewed as the greatest prophet from a Jewish . Yet, Moses was . Moses did human things. Moses had human failings.

In today’s passage, we see that Moses really was trying to avoid his calling. Was he trying to avoid the Pharaoh? Maybe. Was he afraid? Probably. Was he “poor” of ? Probably.

Moses pleads to escape God’s on him. He didn’t want to be the one. “Please send someone else.”

How many times have you said that about helping others? How about speaking Christ into the lives of others? We often say to ourselves; God will send someone better than me.

God calls us for a time and place, and the call may as the times and places change. Not only are there times we avoid the call, there are also times we hold onto a call whose time has passed.

There is something to notice. “Then the Lord’s anger burned against Moses…” That is not the most comforting thing to . Making God angry is generally an unwise move.

Even though God is angry with Moses, God still condescends to him by assigning his brother Aaron as the mouthpiece. The co-mission goes .

Even Moses allowed his fear and apprehension to turn him from God’s mission. No one is immune to fear. We just have to find in our hearts the strength the trust God.

※ Prayer ※

Lord, help us to embrace the unique mission and ministry that you have given us. Amen

※ Questions ※

1) What is your current commission from God? If you are not aware of it, some time today to prayerfully ask God what the commission is…and give God the space to answer it.

2) Why do you think that God allows Aaron to speak for Moses even though it was Moses’ commission?

3) Think about what you know about Moses. Put times in Moses’ against each of the servants noted in the Parable of the Talents. Which life event of Moses to you apply to the 1st, 2nd, and 3rd ?