Devotion.al

  • Undivide

    Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56

    The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you, too. It might seem odd though as you may not be aware of even having a flock.

    First, of course, is your family. However, for Christians, it expands far beyond the family. In fact, focusing too much on the family may blind us to our flock. Our flock may consist of coworkers, neighbors, even the staff of the restaurants you patronage.

    The flock of your care is much like the Ephesians that Paul wrote to. He noted that at one point they were alien to the and alien to God. They were not in with the Creator of the universe. In the current era, we need to break down the barrier of hatred that has been building up between the church and the world. This is not to say that we have to crucify Christ once more. It does signify the importance of the , and just how important this wall is, along with our responsibility to tear down as far as is in our and capability.

    Our ability to work through this is similar to how Jesus saw the people who surrounded him. They had no . The world is much the same. Hence the tossing to and fro between this idea and that one.

    We cannot be the True Shepherd, but we can lead people to Him.

    One of the biggest ways is to be the healer. The world needs a lot of . The division of politics is a big one. Yet, there is the reckoning with the failures and (yes) sins of those that went before us. There are many things that need to be healed, and many of them are not on the evening news or the 24-hour news channels because they are not dramatically bad.

    It is the little things in everyday lives that build up into large wounds that need healing. We see the big ones, but the reality is that the big ones were usually built on a bunch of little ones. Whether they were wounds in everyday life or wounds made in the church, it doesn’t matter. Because of who the husband of the church is (Jesus), we the church have the ability, , and responsibility to heal the world.

    ※Reflection※

    • Why do you think each person of the church is called to be a shepherd?
    • Why is important for us to recognize our responsibility to help to heal the world?
    • What is one wound that you have that you see in the world, too? How might you help the world heal that wound? Would help others through that wound help your own healing?

    ※Prayer※

    Lord, we the of you, Our Shepherd. May we obediently follow your voice and your will. Amen.

  • Kick or Lift

    Kick or Lift

    Psalm 23; Jeremiah 12:1–13; Luke 18:35–43

    Understanding that we don’t know the whys and wherefores of life is one step. Accepting it is another. Then the biggest step is not blaming God. Often blaming God is the easiest as it means we have no responsibility. It also means we have no control, so we are “spared”.Yet, deep down inside we feel the disconnect. That’s why we, even in our modern enlightened era are constantly trying to find the next “right” (and leaders). We strive against our hopes and fears that the next one will be the “right” one.

    Jeremiah summarizes all of these emotions with his anguished words to God. Jeremiah acknowledges that he (just like us) has no place to judge God. That doesn’t mean that Jeremiah doesn’t want to understand (just like us).

    Although it is not stated, God seems to respond starting with verse 5, asking Jeremiah how long he will strive against all that is coming. Then the verses continue about an inheritance that has been abandoned because of the it had committed. There is no in God’s words. There is heartbreak.

    A decision was made to turn against God; to go their own way.If they had been the blind man, calling for the of God and meaning it. All things would have changed. The blind man was persistent in the face of contrary opinion. He asked for mercy. He received mercy. said it was his .

    If the inheritors had begged in faith for such mercy, they, too, could have been healed.

    ※Reflection※

    • Where in your life do you identify with Jeremiah?
    • Have you had any experience in your life similar to God’s response in Jeremiah?
    • Have you experienced or witnessed a similar movement of faith, , and as the blind man?

    ※Prayer※

    God, we don’t see all the pieces. We know by faith that you are moving in the world. Help us to see your moving and the ability to it with . Amen.

  • Tabled Enemies

    Tabled Enemies

    Psalm 23; Jeremiah 10:17–25; Acts 17:16–31

    One of the things that will make many Christians fall away from the is a weak foundation when it comes to trials. We say many platitudes, and try not to think about what happens where we actually tested. If you’ve ever read anything on the many martyrs of the (from of old to the present day), you will often come away with, “Thank you, Lord, for that not being me.”

    Psalm 23:5 reads, “You set a table for me right in front of my enemies…” While it is often read and interpreted as a “thumb your nose at your enemies” that is probably not the intent. As this Psalm is one of shepherding, the intent is likely more along the lines of being so confident in God, so reliant on God’s , that even a resting meal (versus standing up or eating hurriedly) is possible in while among one’s enemies.

    Though, many of us are probably not so assured of God’s protection were we to be placed in a so-called relaxing position among our enemies. How bold would we really be? How would we be to deal with the emotional anxiety that it would involve?

    The concept in Jeremiah 10:19 is that there is and a consequence to deal with in these situations. It’s not just deal with it, but not even seeking to escape it. In Jeremiah, the consequences and pains of exile are coming and the God-honoring is to accept it and not try to escape it. The reality of soon having a table in the of one’s enemies really comes into focus for Jeremiah.

    ※Reflection※

    • What does it mean to you to be seated in the presence of your enemies? Who have been your enemies? Who are your enemies?
    • What does it mean to have enemies, and yet be told to them and pray for them? If this is the case, do Christians really have enemies?
    • What battle or pain are you trying to escape right now that God may actually be calling you to lean into?

    ※Prayer※

    , thank you for your presence wherever we are. Guide us through the times we are to embrace our trouble and pain and lead us out of the times when they are not for your benefit or ours. Amen.

  • Road Inheritance

    Road Inheritance

    Psalm 23; Jeremiah 10:1–16; Colossians 1:15–23

    Psalm 23:3 reads, in effect, “God helps and guides me along the paths that are best for me.” Note that it doesn’t say, “God will make me…” We choose to follow the guide, or we choose not to. That isn’t all that comforting, especially as we look around us. Free will is the ability to choose the wrong path.

    said, “Go in through the narrow gate. The gate that leads to destruction is broad and the road wide, so many people enter through it. 14 But the gate that leads to is narrow and the road difficult, so few people find it.” (Matthew 7:13-14) In today’s plethora of choice, it might be rewritten to say, “there are plenty of roads to choose, many of which are attractive, fun, enjoyable, and scratch our itches. However, the road to True Life is hard to find among all the options, and there is very little on the road that makes it attractive for the world to follow.” Or you could say that the “narrow road” is a one-lane road, and the broad road is an 8-billion+ lane one.

    The and its people, however, still remain too attracted to the “ways of the nations” and the “signs in the sky” (Jeremiah 10:2). Regardless of political affiliation or social issues or a myriad of other things, the Church gets distracted very easily. Now, this is not to say that the issues that the world face are not our concern. Quite the contrary. We are to look to Christ first so that we are equipped to bring , , love, and reconciliation. Instead, we look to and the talking heads that of the issues of the world to guide us. This crosses (pun intended) all political and other ideological lines.

    What also comes of this is our inheritance. There just might be a reason why God speaks through Jeremiah of the unique inheritance of the descendants of Jacob. We are those spiritual descendants (not necessarily of blood), so we should be paying attention, too. Our inheritance is not the world’s, and for that, we should be thankful! If our inheritance is from God, it seems reasonable to not want any other inheritance.

    The deception is that in the world we see a “shadow” of Jesus. All of was made through him and for him (Colossians 1:16). This means that it is easy to be deceived, or deceive ourselves, that we are following the right path for even the wrong paths have a shadow of Jesus. The skeptic (or the hopeful) might suggest this means that all paths lead to Jesus. Your shadow is an imperfect image of you that changes depending on the direction of the light source and the type of light source. It isn’t really you, just as the shadows of the world might look at times like Jesus, they really aren’t.

    ※Reflection※

    • What tensions do you see with Jesus loving the world, and the shadows of the world that may appear to look like Jesus?
    • What are some current issues/concerns of the world that appear to look like Jesus? How might those same issues not be like Jesus?

    ※Prayer※

    Jesus, stir in our hearts to claim and to the inheritance that rust and moths cannot destroy. Amen.

  • And Now We Worship

    And Now We Worship

    Psalm 142; Amos 9:11–15; Luke 7:31–35

    As mentioned previously, Amos’ mission was to the Israelites, the of the 10 tribes that separated from Judah and Benjamin. As part of the “rebellion” the of the Israelites, Jeroboam, made 2 golden calves for local worship to protect his “kingship” from reverting to Judah and Jerusalem should the people of Israel choose to faithfully worship at the temple in Jerusalem (1 Kings 12:26–33). He was quite successful.

    As the Temple had remained in Jerusalem, and the false worship at Bethel (gold calf), it seems strange to mentions the “tent of David”. The original Tent of Meeting was replaced by the Temple. The Temple in Jerusalem wasn’t destroyed. The temple of false worship in Bethel would fall in a few years due to an earthquake. The people of Israel no longer claimed David as one of their own (1 Kings 12:16–17).

    The best way to explain this is to understand the underlying message of Amos: false worship was separating the people of Israel permanently (by their actions, not God’s) from God. True/pure/heartfelt worship would reunite the people of Israel with God. In other words, the false temple won’t help you (and the implication that even the Temple in Jerusalem wouldn’t). Only being someone “after” God’s own would restore things as they ought to be. The message to the Israelites was, be David, a man after God’s own heart (1 Samuel 13:14).

    However, no matter how we slice it or define it, we will often worship that which isn’t God, thinking that it will bring us closer to God. Quite often it is behavior. And, while certain behaviors (repentance, love of God, worship of God) will, we all too often confuse which behaviors.

    Take Jesus’ words as shared by Luke. John the Baptist and Jesus the Prophet (yes, the Messiah, but for this point, we’ll leave it as prophet) didn’t fit into idealized behaviors that were expected. John wore uncomfortable clothing (a type worn by ascetics as a form of penance or self-denial), and ate “cakes” of dried honey and locusts (yum?). They said he had a demon. John the Baptist, for the record, was unique in his ministry, not his “taste” in clothing and food.

    The same people that questioned John the Baptist’s sanity, purity, and , used a completely different measurement tool for Jesus. Jesus dared to drink a lot (whether it was high alcohol or not was never the argument of his contemporaries), eat a lot (he was probably a popular guest), and spend time with the less socially advantaged.

    Bluntly, these almost word-for-word statements have been used by far too many Evangelicals (even the demon-one) against Christians of other traditions (and sometimes even within). Far too many worship (yes, worship) forms of worship and obedience far more than they worship God.

    There is, of course, a slippery slope. That, too, is an issue pointing out. If everything is allowed, then the holiness and righteousness of God are impinged upon. The to do “whatever” is also often worshiped and causes its own troubles (Romans 5:20–6:14).

    Who, what, how we worship are all critical considerations for our lives of faith. We just need to be careful that which we unrighteous (or otherwise inappropriate) worship is not because of the way we see it, rather than how God sees it.

    ※Reflection※

    • What does worshiping as a person after God’s own heart look like? How might it be different than your current practices? How might it be the same?
    • Why do we often overcomplicate the worship of God? What kind of actions have you experienced that have hampered your worship of God? Have those same actions been a vital part of another’s worship experience?
    • How does the worship in our hearts work with or against the worship of our actions (i.e., body)?

    ※Prayer※

    to God, who is able to do far beyond all that we could ask or imagine by his power at work within us; glory to him in the and in Christ Jesus for all generations, forever and always. Amen. [Ephesians 3:20–21]

  • Rubble and Ruin

    Rubble and Ruin

    Psalm 142; Amos 9:1–4; Acts 23:12–35

    I don’t know about you, but I’m a little jaundiced about earthquakes. I grew up in Northern California. Earthquakes were…normal isn’t the word…to be expected. So much so, that the first earthquake my wife experiences was in the middle of the night. She woke me up in a panic, “Was that an earthquake!?” “Yes,” I responded sleepily and went back to sleep. The biggest earthquake I experienced was the Loma Prieta one. It was big. Things fell off shelves, but it was just an earthquake. Finally, my mom convinced me to turn on the radio. Then I figured it out. It was big.

    The coming earthquake in Amos was big. Unlike us who have a larger grasp of earthquakes and their reasons, ancient peoples had no such framework. Earthquakes were generational memories (and they didn’t live on the Rim of Fire, either). An earthquake was a momentous, God-sized event. According to scholars, the earthquake predicted in Amos happened around 2 years later and is mentioned in literature elsewhere in the region. The earthquake leveled a dedicated to gods other than God.

    The Israelites by this point were the 10 tribes of Israel that had separated from Judah and Benjamin. They had developed their own worship. While maintaining some concept of their original identity, during this particular era, they were a power of their own. The lowly southern tribes were nothing to them.

    Many years before near Bethel, a man had a dream. He dreamed of a “ladder of angels.” He had received a vision from God and a promise of descendants. He called the place Bethel. God called the man Israel (granted, that happened later). Where Jacob had the vision and received a promise to become a father of nations, now his descendants turned away from God. The dream was broken.

    The vision (that came true) of the destruction of the temple at Bethel sounds pretty severe. It was. That Amos’ was to this showed that God was not truly done with Israel. God still wanted these descendants of Israel and Abraham. Abandoning of the dream, the covenant, and the .

    Paul was no Amos. For the Jews, he was something far worse. He destined change within the confines of their . Paul had no plan to be part of some new , but to be part of the ultimate fulfillment of the faith in which he was raised and trained. Planning an assassination is the move of people who do not wish to be seen, or fear the strength of someone stronger (the Roman empire). The sad is that, yet again, the religious leaders were knowingly allowing, abetting, and therefore approving the murder of another. They could claim that they did not murder (and be truthful), but they could have stopped it. They chose not to.

    Whether Amos or Paul, speaking the words of God to people who don’t want to hear them (especially those that say they believe in the word of God) can be dangerous. Our brothers and sisters in Christ around the world deal with that very issue on a daily basis. While we dispute the (un) of a political party, president, or even nation, there are people that truly suffer for Jesus. This is not to say that our woes are minor, it is just a matter of .

    ※Reflection※

    • What “earthquakes” ( shattering events) have you experienced? These can be both good and bad.
    • Why do “bad things” happen to believing people? What makes Amos’ Israelites similar to the church (Christians)? What makes them different (besides Jesus)?
    • What actions (or inactions) have you committed (or omitted) that resembles the religious leaders who countenanced Paul’s assassination?

    ※Prayer※

    God, you move mountains. Often it is easier to move mountains than the hearts of humanity. Forgive our hearts of stone. Give us, day by day, new hearts that beat only for you. Amen.

  • Good Fire. Bad Fire.

    Good Fire. Bad Fire.

    Psalm 142; Amos 5:1–9; Acts 21:27–39

    Depending on who you talk to, the ability to make may be the most important invention of humanity. It kept creatures of the night away. It allowed the cooking of food, purification of water, and it kept people warm. Fire was used as a tool to burn forests to encourage grazing lands for food source animals such as bison and deer.

    As time moved along, humanity’s ability to harness fire grew. Humanity learned to melt metal. Then it learned to metal through more fire. Then there were things like glass and steam-powered. All through fire. Even in today’s metal smelting industries, fire is one of the key pieces of refining and purification.

    In the Scriptures, fire performs primarily two kinds of cleansing. The most destructive is the burning away of everything. We might it “scorched earth”. The other type is purification. This is where high heat is held for a sustained time to draw out the impurities within.

    In the context of Amos, the fire could be either form. Despite the ultimatum nature of Amos’ words, there is still a measure of choice and optimism. “Seek me.” Those simple words and simple actions were what God was looking for. Note that it wasn’t even follow. Just seek.

    Thus, the fire could be different, depending on whether the Israelites sought God, or chose not to. One path would lead to a (proverbial) cleansing fire that burned everything away, both good and bad. In hopes, like the aftereffect of a forest fire, new healthy growth would take its place. Should the Israelites choose to seek God, there would still be a fire, and it would still hurt, but there would be purification.

    Sometimes only purification is needed. Sometimes a clean slate is needed. The same can be said about our lives. The same can be said about our actions.

    Sometimes we think we’re doing one when we’re doing the others. Sometimes we just want to watch things burn. Fires of prophecy can take many forms. Many people have claimed that we have been seeing exactly that over the last few years.

    Except what is at the ?

    In Jerusalem, people made assumptions about and stirred people up. The Jews of Jerusalem made no thoughtful inquiry. They jumped to conclusions and became the fire. Others joined, probably many ignorantly, and the fire grew.

    So, out came the firefighters. The Roman soldiers were commissioned to deal with out-of-control people. Often they did it through bloodshed. The Romans also made assumptions. An Egyptian? This is madness!

    It doesn’t take a stretch to see “those” people making “those” mistakes and stupid decisions, and starting a proverbial fire. We’ve seen such similar things ourselves. The Jews and Romans couldn’t blame the or social media, though. We try, but history shows that even in the first century the flames of presumption, , and ignorance can still overtake people. It only takes a spark.

    ※Reflection※

    • What “fires” have you experienced, and how were they fires?
    • How might the fires of madness (Acts) resemble refining fires and cleansing fires?
    • Why is present in each of these types of fires?
    • What is the most Christ-like way to deal with each type of fire?

    ※Prayer※

    God, the of is in the flames. Lord, may we be on fire for you. Amen.

  • Who Is For You

    Amos 7:7–15; Psalm 85:8–13; Ephesians 1:3–14; Mark 6:14–29

    There are many people in the world who have a person they focus on. That person could be an they look up to. That person could also be a person who was the source of a lot of or conflict. When there is such a person in our lives, we will often not see as important as that person, even when that person is more significant to others.

    There was very little to commend Herod. He wasn’t known as the best ruler. He definitely had some difficulties seeing the next step. Herodias probably wasn’t the only one who had Herod wrapped around her finger.

    Herod’s to was to claim that John the Baptist was raised from the dead. That’s more than a little weird unless John the Baptist was that singular person for Herod.

    It makes sense. John the Baptist apparently spoke to Herod quite a bit. Herod liked listening to him, but couldn’t understand him. Knowing the language that John used (“you brood of vipers” comes to mind), either Herod was clueless or John spoke to him differently, which seems unlikely.

    Herod also didn’t seem to understand what was going on in his territory. John the Baptist? He knew John. Jesus? Nope. We know later Herod got a clue, but at this point, it was John over Jesus.

    There are times where one person is “the” person. For a time and a place, they are the person to lead or to influence. Then their time is over. Generally, we that the next person will be younger, but not always.

    Whose time and place will have the greatest impact upon us will usually not be figured out until the time has passed.

    Often the person we think was the most influential is not the person we think it should be. For each of us, we often think it is Jesus. We have a hard time imagining John the Baptist outshining John the Baptist. Yet, for Herod—at that time—it was John the Baptist.

    ※Reflection※

    Who have been the influential people in your ? Were they the “important” people of the world? How did they influence you?

Devotion.al

Undivide

Psalm 23; Jeremiah 23:1–6; Ephesians 2:11–22; Mark 6:30–34, 53–56

The words from Jeremiah were primarily aimed at the priests and religious leaders. They are hard words for we clergy, as they should be. Yet, they are no longer words solely for the clergy. As a part of the priesthood of believers, they are for you, too. It might seem odd though as you may not be aware of even having a flock.

First, of course, is your family. However, for Christians, it expands far beyond the family. In fact, focusing too much on the family may blind us to our flock. Our flock may consist of coworkers, neighbors, even the staff of the restaurants you patronage.

The flock of your care is much like the Ephesians that Paul wrote to. He noted that at one point they were to the and alien to God. They were not in relationship with the Creator of the universe. In the current era, we need Jesus to break down the barrier of hatred that has been building up between the church and the world. This is not to say that we have to crucify Christ once more. It does signify the importance of the , and just how important this wall is, along with our responsibility to tear down as far as is in our power and capability.

Our ability to work through this is similar to how Jesus saw the people who surrounded him. They had no . The world is much the same. Hence the tossing to and fro between this idea and that one.

We cannot be the True Shepherd, but we can lead people to Him.

One of the biggest ways is to be the healer. The world needs a lot of . The division of politics is a big one. Yet, there is the reckoning with the failures and (yes) sins of those that went before us. There are many things that need to be healed, and many of them are not on the evening news or the 24-hour news channels because they are not dramatically bad.

It is the little things in everyday lives that build up into large wounds that need healing. We see the big ones, but the reality is that the big ones were usually built on a bunch of little ones. Whether they were wounds in everyday or wounds made in the church, it doesn’t matter. Because of who the husband of the church is (Jesus), we the church have the ability, , and responsibility to heal the world.

※Reflection※

  • Why do you think each person of the church is called to be a shepherd?
  • Why is important for us to recognize our responsibility to help to heal the world?
  • What is one wound that you have that you see in the world, too? How might you help the world heal that wound? Would help through that wound help your own healing?

※Prayer※

Lord, we the of you, Our Shepherd. May we obediently follow your voice and your will. Amen.