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Devotion.al

Tag: Easter

  • Can’t Wait to Wait

    Can’t Wait to Wait

    Job 14:1–14; Lamentations 3:1–9, 19–24; Psalm 31:1–4, 15–16

    “Jesus, 33, son of Joseph and Mary, was crucified and died yesterday. Survived by mother Mary. Wandering prophet who proclaimed the Kingdom of God was near. Performed miracles. Challenged the status quo. Caused the leaders heartache.”

    Even in our days, dying in one’s 30s is sad, but doesn’t have the same resonance as dying in one’s 20s or younger. There is something about age that leads us to directly evaluate a person’s death. If they lived to 90 or 100 or beyond, no one really questions it. As our modern lifespan increases, we may begin to push at that, but not by much.

    By measurements such as children (Jesus had none), wealth (Jesus had none), or influence (he was crucified), Jesus was a failure. It’s jarring to think that way. We look beyond Good Friday and Holy Saturday. We know what is next.

    In many respects, Holy Saturday is the hardest day of waiting in the Christian year. The tragedy and horror of Good Friday. The promise and glory of Resurrection Sunday. No one wants to sit in the in-between time and wait. On Holy Saturday, our lives are often filled with activity. It is a “standard” day off from the 5-day work week. It is also the day we prepare for Easter celebrations. We don’t wait very well.

    Even the lectionary (the set of Scripture readings for each day) doesn’t wait very well. In there are 3 readings that were skipped as part of today’s devotional (1 Peter 4:1–8; Matthew 27:57–66; John 19:38–42) as there couldn’t “rest” between Good Friday and Easter when one includes them. In particular, is the shock, grieving, despair, and even the feeling of abandonment that is so central to Holy Saturday.

    I wish that the Church (and even I) could treat Holy Saturday as a pre-Sabbath. Saturday for Jesus’ followers was a rest day, no matter how much they had to do to complete Jesus’ burial rites and process. Perhaps it may be time to have a 2-day Holy Day time, each with its own purpose.

    The one unique part of Holy Saturday that I have personally continued to come back to is how much it resembles our lives right now. We have been saved and reconciled to God: Good Friday and Salvation (no matter when our salvation occurred). We are in a state of hopeful expectation: Easter, the return of the Messiah, our resurrection, and eternal life. Our lives, our very living, are between the two.

    ※Reflection※

    • We are all waiting for something in our lives, often in different aspects. What are you waiting for in regards to career, education, faith, family, or other areas?
    • What your reflections on waiting? Are you good about waiting? What do you do with your waiting time?

    ※Prayer※

    O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through Jesus Christ our Lord. Amen.[Holy Saturday Collect, Book of Common Prayer 2019]

  • Thieving Glory

    Thieving Glory

    Matthew 24:42–44; 1 Thessalonians 5:2–6; Revelation 16:12–16

    Calling God a thief seems more than just a little ridiculous. Yet, Jesus uses the imagery of a thief to talk about the Day of the Lord.

    The Day of the Lord is an ambiguous phrase. Many (perhaps even most) Christians, think of the “Day of the Lord” as the day that Jesus will return. From a Jewish perspective, this is not the case.

    The Day of the Lord is a phrase used to indicate an occasion where/when the earthly way of things (the status quo) will be shaken. There are two primary uses of this phrase. The first is the impending consequences of unfaithful behavior by the Israelites. The second is when God restores Israel by throwing down those that oppressed them.

    This is not to say that the “Day of the Lord” is not Jesus’ return (for that is the penultimate Day of the Lord). It is better to say that there will be many Days of the Lord.

    The comparison between the dramatic Day of the Lord the Jews were expecting at the time of Jesus and the thief in the night is not incidental. In many respects, the impending Day of the Lord was Good Friday, followed by Easter, followed by Pentecost.

    To Christians, we don’t view these as “thief in the night” moments. General history, however, only finds them important due to Christianity. The death of Jesus was just another day of Roman “justice” and fearmongering. The Resurrection was only witnessed by a few.

    Pentecost, by far, was the biggest event (people-wise) of the three, and yet it was relatively insignificant to an Empire, and only “another” sect to deal with for the Jews. Yes, this sect became troublesome for the Jews and the Romans, but it didn’t start that way.

    One of the biggest struggles that Christians have about the “Day of the Lord” is that they continue to look for big signs. They want drama. They want action.

    Jesus’ return may indeed be on clouds of glory (he says it, but is it literal or imagery), but Jesus didn’t say how many would witness it.

    ※Questions※

    1) In the US, we often look to elections or wars as “the Day of the Lord”. What other events come to mind?

    2) Why is it important to keep the “thief” motif in mind when thinking about Jesus’ return?

    3) Why do you think Paul uses dark and sleep to talk about “the thief” (think beyond the obvious)?

    ※Prayer※

    Father, as we wait for your Son’s return, let your Holy Spirit burn inside of us, and keep the light of your love and glory shining, that we are ready for such a time as that. Amen.

  • 3 is 1 and 1 is 3

    3 is 1 and 1 is 3

    Deuteronomy 6:4–5; Matthew 3:13–17; Matthew 28:16–20; 1 Peter 1:1–2 (read online ⧉)

    This is one of those odd “Liturgical” Sundays in the Christian year. It set aside to specifically observe the creedal declaration of and faith in the Trinity. We have Sundays set aside for Advent, Lent, Christmas, Easter, Pentecost. These are event-based. It’s not that they don’t have doctrinal pieces in them; their beginning is based upon an event.

    There is an additional oddity, especially for people who call the Bible the Word of God…Trinity appears nowhere, at least not as an explicit term. That’s also what makes this Sunday interesting. A foundational theological basis for orthodox Christianity is not found explicitly in the Bible, yet is one of the key doctrines upon which orthodoxy is defined (i.e., Mormons and Jehovah’s Witnesses being non-Trinitarian believers).

    One of the biggest things that the Trinity teaches us by its very example is that not everything can be explained by science or even a sound rationalization of the faith. The Trinity can only be believed (ultimately) by faith. The concept that God (the Father) is God, Jesus is God, the Holy Spirit is God, while, God (the Father) is neither Jesus nor the Holy Spirit, Jesus is neither the Holy Spirit nor God (the Father), and the Holy Spirit is not God (the Father) nor Jesus (An aside: even writing that sentence, which is a simplified excerpt of the Athanasian Creed, hurt my head a bit).

    The beauty of the Trinity is that by the above (for example), we are automatically brought into the realm of knowing that we can not fully understand God. Which is good. When we think we fully understand God, we are in deep danger of having made our own god who is not God.

    While the Trinity does not expressly as a word in the Scriptures, that does not mean it is not present. We need to start with the beginning, though. God is one. One of the biggest dangers with the Trinity is that the confusion that we are talking about 3 gods, rather than 1 God.

    In the Gospels, Matthew has the 2 best almost explicit statements regarding the Trinity. With Jesus’ baptism, Jesus is baptized, “laid upon” by the Holy Spirit, and blessed (and proclaimed) by God (the Father). All 3 persons of the Trinity are present and noted as being present (rather than in other places where they can be assumed to be present).

    In many respects, however, it is Jesus’ Commission of the Disciples (now Apostles) to baptize in the name of Father, Son, and Holy Spirit that there is an expression of the doctrine and persons of the Trinity (yet, still no word “Trinity”).

    While this is so, there is something critically important in Peter’s letter. Peter all but declares the Trinity in his opening. There are several reasons this is important. First, it’s Peter. His place as one of Jesus’ core disciples, and his place as commissioned leader of the church (by Jesus) makes his words critically important to our understanding of the church.

    Before the “doctrine” was declared, before the Athanasian Creed was written, before the understood writing of the Gospels, Peter brought the Trinity to the church.

    In lieu of prayer or questions, and in honor of the tradition in more “liturgical” churches to speak it on Trinity Sunday, below is the Athanasian Creed.
    ※Athanasian Creed※

    Whosoever will be saved, before all things it is necessary that he hold the Catholic[1] Faith. Which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, That we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Substance.

    For there is one Person of the Father, another of the Son, and another of the Holy Spirit.

    But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one, the Glory equal, the Majesty co-eternal.

    Such as the Father is, such is the Son, and such is the Holy Spirit.

    The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

    The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

    The Father eternal, the Son eternal, and the Holy Spirit eternal.

    And yet they are not three eternals, but one eternal.

    As also there are not three incomprehensibles, nor three uncreated, but one uncreated, and one incomprehensible.

    So likewise the Father is Almighty, the Son Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty.

    So the Father is God, the Son is God, and the Holy Spirit is God. And yet they are not three Gods, but one God.

    So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord.

    And yet not three Lords, but one Lord. For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; so are we forbidden by the Catholic Religion, to say, There be three Gods, or three Lords.

    The Father is made of none, neither created, nor begotten.

    The Son is of the Father alone, not made, nor created, but begotten. Likewise also the Holy Spirit is of the Father, neither made, nor created, nor begotten, but proceeding.

    So there is one Father, not three Fathers; one Son, not three Sons, one Holy Spirit, not three Holy Spirits. And in this Trinity none is afore, or after other, none is greater, or less than another; But the whole three Persons are co-eternal together, and co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity is to be worshipped. He therefore that will be saved, must thus think of the Trinity.

    Furthermore, it is necessary to everlasting salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ.

    For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man; God, of the Substance of the Father, begotten before the worlds, and Man, of the Substance of his Mother, born in the world; perfect God, and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father, as touching his Godhead, and inferior to the Father, as touching his Manhood.

    Who although He be God and Man, yet He is not two, but one Christ; one; not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended into heaven; He sitteth on the right hand of the Father, God Almighty, from whence He shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully, he cannot be saved.

  • A Busy In Between

    Psalm 30; Luke 11:29–32; 1 Corinthians 15:50–58; 1 Peter 3:18–22 (read online ⧉)

    This is the day the LORD has made;
    let us rejoice and be glad in it.
    Psalm 118:24

    I believe in Jesus Christ, his only Son, our Lord.
    He was conceived by the power of the Holy Spirit and born of the virgin Mary.
    He suffered under Pontius Pilate, was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven, and is seated at the right hand of the Father.
    He will come again to judge the living and the dead.
    From the Apostle’s Creed

    Easter has happened. Cries of, “He is Risen!” and “He is Risen, Indeed!” abounded. Yet, there is a mystery between death and resurrection. Holy Saturday was a day of uneasiness, grief, morning, and shock, but what about Jesus? Jesus was very busy, apparently.

    Unlike those who had died and came back to life (such as, Lazarus), who knows what their time was after their death and before Jesus or the prophets brought them back to life. That is, curiously, not discussed in the Scriptures. Curiously, because such a death-defying moment must have had something share. There are thoughts, of course, that their mouths were sealed from talking about, or the experience was so profound it was impossible to explain (though that one would still mean stories). It could even be that they experienced no passage of time at all, so the whole question was moot.

    Jesus, on the other hand, was certainly not quiet in that time. Peter describes him as (basically) bringing the Gospel to the dead and setting them free from the bondage of (sin and) death. No rest for Jesus!

    One of the biggest arguments against Jesus and the Resurrection and the love of God is the whole concept that people were condemned to eternal separation from God before Jesus became incarnate, lived, died, buried, and resurrected. However, Peter tells us that this isn’t the case at all! The first thing Jesus did…go save some people. Jesus went to the dead people first.

    Jesus said, “Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: I am the God of Abraham and the God of Isaac and the God of Jacob?, He is not the God of the dead, but of the living.” (Matthew 22:31–32)

    Our concept of death is not God’s. Death overhangs our lives. The entirety of the COVID crisis is the fear of death of our bodies, and also all the little deaths (e.g., physical distancing) that appear to be going along with it. Death is not something that we can overcome. Only God can do that. What happens to us when we die is one thing, what Jesus did when he died is another thing completely. However, when God chooses to die for us, to liberate us from sin and death, where might the sting of death truly be?

    Gracious God, give us wisdom and guidance as we try to understand the mysteries of who you are. Allow us, Lord, to hear of your love and mercy in your Word and apply these first to our minds as we seek to read and understand. Amen.

    1) Paul’s death-defying words are inspiring, however, we have all felt the sting of death. Does Paul lie, do we misunderstand, or is there something else going on?

    2) Do you think that Jesus’ words (Matthew 22:31–32) mean that people don’t really die, or what else might it mean?

    3) What does it mean to you that Jesus first went to the dead, rather than his disciples and friends?

  • Power of Resurrection

    Power of Resurrection

    1 Corinthians 15:1–11; John 5:24–30 (read online ⧉)

    Paul is deeply concerned that the Corinthians have already set aside the Resurrection. He is right to be. Without the Resurrection, all Christians should be pitied.

    We often tie everlasting life to the Resurrection, but the reality is that without the Resurrection, Jesus’ life and death are merely interesting points in history. The Resurrection is proof that Jesus was/is who he said he was. The Resurrection proves that death brought through the Fall of Creation can be overcomed (and is being overcomed). The Resurrection proves that Jesus did live a sinless life that that was qualified to be the necessary sacrifice for all of humanity’s sin.

    So, yes, the Resurrection is kind of important.

    Also tied to the Resurrection is the Final Judgement that comes with it. At the Resurrection of humanity, Jesus will be the judge. Jesus died. If Jesus did not live again, then the judgment is just an empty threat. If judgment is an empty threat, then the necessity of Jesus’ death on the cross becomes cruelly needless bloodshed.

    The Resurrection is proof that God did, does, and will continue to turn the world upside down.

    The Resurrection is also what should be empowering us to bring the Light of the World (Jesus Christ) to others. It is the power of Resurrection that brings new life to people. It is the power of the Resurrection that restores people from a place of death. In other words, if you don’t believe in the Resurrection, why would you share about Jesus? Why would you believe a murderer, adulterer, thief (like the one Jesus said would be with him in Paradise) could be loved by God and be transformed into Christ-likeness. Oh, and why would you think Jesus matters to you, or that Jesus made a difference in your life?

    Today is Easter Monday (it’s actually a holiday in some places). Last year it was a normal workday for many, who would just set aside the Resurrection and go to work. In today’s COVID climate none of us (even those of us going to work remotely or on-site) is looking at Easter Monday as “normal”. COVID-19 shows us our need—in fact, the need of humanity—for Resurrection. Economies, societies, cultures will all need Resurrection power to restore things that are now dead. It’s not as if we all didn’t need Resurrection power as it was, it’s that we are aware of just how much we need it.

    Giving Father, self-sacrificing Jesus, all-empowering Holy Spirit, we give you thanks for the ever-present and ever-working power of the Resurrection. Help us to keep in our hearts, souls, and minds that Resurrection power is not something we had or will have. Help us to understand and believe to the core of our beings that Resurrection power is something we have right now, and to live lives that show we know it to be true. Amen.

    1) How does Resurrection power affect you? How do you think about it?

    2) If there was no Resurrection, would you believe that Jesus Christ is your Lord and Savior? Why or why not?

    3) While Easter Monday is uncommonly used in the USA, it is incredibly important. Why is the concept of Easter Monday important for our daily lives?

  • HE IS RISEN!

    Psalm 118:1–24; John 20:1–23; Colossians 3:1–12 (read online ⧉)

    What a day!

    Most of us have lost a loved one. It is hard. Sometimes we have been present when they died, sometimes we weren’t. How deep the ache depends on the relationship. Even with people we barely knew or lost touch with, there is still a feeling of loss when they die.

    All of them were still in shock. The women had a (culturally assigned) task to do, and that was perfume Jesus’ body so that his body wouldn’t smell as bad as it decomposed (yes, it is that basic and gruesome). They had a task which, as hard as it was, provided something to do and help process their loss. The male disciples didn’t have that. They got to sit and stare at each other, with each one probably more at a loss than the others.

    And then their whole world got turned upside down…again!

    HE IS NOT HERE!

    HE IS RISEN!

    Shock. Joy. Shock. Disbelief.

    And then…now what? What does this mean?

    We often skip verses 19–23 on Easter. However, note the timing of the commissioning of the disciples. It’s still the Day of Resurrection. Still. The day is not yet over. Doing something is not in the future. It is now.

    Peace, sent, receive, forgive. Not quite the normal order that we think of when it comes to the disciples being commissioned, and perhaps the order isn’t quite as important as when they were commissioned. Everything thing has just been turned upside down…go and do likewise!

    This immediacy even translates later when Paul writes to the Colossians. He calls on them to forego their ways of old, because they are saved (and with Christ) now. It’s not that we wait to be saved, or wait to go tell others, when we have it down, when we’re perfect. There is no step beyond our salvation at which point we are free or commissioned to share about Jesus. At the point of our salvation, no later, are we to start talking about Jesus.

    No matter how you feel about yourself, whether you are worthy of Christ (you aren’t), or whether he loves you fully (he does), go and talk about Jesus.

    1) Why do you think Jesus commissioned the disciples so soon after his resurrection? In today’s world we often provide “space” to “process”. Jesus didn’t do that. What does that tell us?

    2) Paul tells the Colossians that they are being renewed in knowledge according to the image of God they already have. Why is that an important concept and awareness for us?

    3) Jesus was killed by Jew and Gentile. Jesus came to save both Jew and Gentile. If there really is a both/and, why did the church divide then, and why does it divide now?

  • Holy Saturday

    Lamentations 3:1-9; Matthew 27:62-66; 1 Peter 4:1-8; Lamentations 3:19-24 (read online ⧉)

    Imagine the heartache Mary and the remaining disciples. Imagine the heartache and disappointment that Jesus wasn’t really the Messiah (he died after all). Imagine the relief of the leaders, as the troublemaker was taken care of.

    Before the previous sunset (Good Friday), per Jewish custom, a dead body needed to be taken care of, as the sunset was the beginning of the Sabbath when no work could be done. Quickly done. The desire and drive to properly care for Jesus’ body would have to be postponed.

    Mourning for the death, and guilt for not properly preparing Jesus’ body. What an emotional state to remain in.

    The disciples were a shepherdless flock, and one of their number betrayed everyone and was now dead. Shock and dismay.

    Loss. This is the day of loss. As it was the Sabbath, there was truly nothing they could do, but sit in their loss.

    Did they go to the temple or synagogue? Did they manage to praise God? Did they eat, or did they fast?

    We want to skip to the good part…Easter. We really should sit with the disciples and Mary.

    Let’s hurry up…and wait.

    1. Waiting for God takes on new significance on Holy Saturday. Are you willing to wait for God?

  • Good Friday

    Psalm 22; John 18:1-19:42; Philippians 2:8–9 (read online ⧉)

    This is the day that the Lord has made;
    let us rejoice and be glad in it.
    Psalm 118:24

    It seems strange to rejoice. It seems strange to call today Good Friday. Yet, we do rejoice that Jesus went through horrible shaming, abuse, disgrace, and agony…then was crucified. We do not rejoice what Jesus went through. We rejoice that he went through it.

    As Jesus quoted Psalm 22:1 on the cross, many have claimed that God could not bear to look upon the sin and shame that Jesus bore, so God turned away. Yet, Mary, Jesus’ human mother, did not turn away. She stayed to the end. That being the case, can we really think that God would turn away?

    We try to avoid the cross. We wear little cross necklaces. We decorate the walls of our homes and churches with them. Some of us even have tattoos of crosses. We soften the cross with our familiarity with it. As much as in our daily lives we surround ourselves with crosses, nothing, absolutely nothing, can erase the brutality of the cross.

    Yes, we rejoice on Good Friday.

    Christmas and Resurrection Sunday (Easter) are nice joyful days. They are easy to make warm and family-friendly. Good Friday, not so much.

    Yet, we rejoice on Good Friday.

    Christmas was the proof that God was moving, and that God’s word was being fulfilled.

    Easter is often the “candy” that initially attracts people to think about, “what’s next?”

    Good Friday is what holds it together: the body and blood of Jesus Christ.

    1. Have you ever thought about rejoicing on Good Friday?

    2. Have you ever hammered a nail? Think about that noise echoing in your mind.

  • Longing for the End

    Psalm 31:9–16; Job 13:13–19; Philippians 1:21–30 (read online ⧉)

    As we are about to enter yet another week full of COVID-19, exhaustion is setting in for many people. Some people are discovering how empty their lives are without work. Some people are discovering how empty their lives are without others around them. Others are wanting to escape being “locked” into the same house with their parents, teenagers, children, etc.. It makes for interesting times.

    The psalmist and Job are both very tired. They are tired emotionally, physically, and spiritually all the way down to their bones. Many of us can sympathize, as we are feeling something similar. Is it to the same extreme? No. It is immediate and undeniable.

    Do not deny your feelings. Do not deny your spiritual desert. Don’t think “because you’re a Christian” you’re “not supposed” to feel the way you do. There are exceptions, of course. Jesus does tell us a few things. However, there has long been a culture in churches where many of the feelings people are feeling now would be considered unfaithful and unChristian.

    This might actually be the most powerful Holy Week you ever experience if it has not been the most powerful Lent. Being overwhelmed and the exhaustion matches the pace, heartache, and (ultimately) crushing nature of Holy Week. As we approach Holy Week (starting tomorrow with Palm Sunday), embrace it. It sounds strange, yet it is entirely fitting. Too much focus on Easter robs much of the emotional and spiritual significance of Holy Week.

    Most people are longing for the end of the COVID-19 situation. For some it is cabin-crazy, others are terrified financially, others are terrified for their health. When will it end?

    We don’t think of Paul asking that question, for we look at Paul as this big character and “doctor” of the Christian faith, and he is. As we read Philippians, he wanted to go “home” to be with Jesus. He wanted it to just be over and get to the great part. Paul wanted it to end. However, he wanted to take as many people with him to Jesus. The quip holds true, you can only take people to Heaven with you, not things or status.We are called not to deny our feelings, exhaustion, our fear. We are called to embrace them…and then live our lives as fully as we can through Christ. Then we become testifiers to the hope that we have that is beyond the current and beyond the now. There are many people around us that need that hope.

    1) How are you doing? Really. What are your feelings? How are you doing emotionally, spiritually, physically?

    2) What might Holy Week teach you (yes, you’re guessing) about how to deal with COVID-19? What might your experiences with COVID-19 teach you about Holy Week?

    3) There are a lot of people struggling right now. Many of them are thinking about a different response to, is it over yet? What will you do to seek such people out and to give them hope? If you are one of those that are thinking of suicide, who can you reach out to?

  • Grateful In Ashes

    Joel 2:12-17, Psalm 51:1-17, 2 Corinthians 4:21-6:10 (read online ⧉)

    Through the prophet Joel, God sought to realign the life of the Israelites to Him. God was calling them to live a life oriented to Him. God didn’t want them to miss out on the life they were meant for. As we begin the Lenten season, it is a time for each of us to reflect upon what in our life is keeping us from being oriented on Him.

    From the early days of our faith, Christians have observed the remembrance of Christ’s passion (Good Friday) and resurrection (Easter) with great reverence. It became the custom to prepare for that observance by a season of prayer and fasting, and the reconciliation of those who had been separated from the community of faith. When keeping the season of Lent, we take to heart God’s call to repentance and the assurance of forgiveness proclaimed in the gospel, and practice in our daily lives the work of reconciliation. You are invited to the observance of Lent through self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s Holy Word.

    On Ash Wednesday, many people to receive the mark of ashes, which is a reminder of our mortal nature and of God’s invitation to receive Christ’s redeeming work. The ashes are a sign of repentance, that one’s life is not as God-focused as it ought to be. It is a declaration that all is not well, that something needs to change.

    As we walk together through Lent, through our paths of reflection, self-denial, and repentance, this is all part of our response of gratitude to God who sent Jesus Christ, the ultimate love letter, to us that we can see that God wants us as His Children.

    1) Giving up something (self-denial and/or fasting) is often practiced during Lent. The purpose is to grow closer to God. If you choose to do this, what will you give up? We challenge you to share whatever this is with someone who will hold you accountable.

    2) Other practices for Lent are focused prayer, self-examination, deeper scripture reading, all of which are intended to draw us deeper and to slow us down. What will you focus on this Lent to grow your Christian walk?

    3) One of the newer trends is to give up something you know you need to give up already. Do you think that could be effective as a spiritual discipline? Why or why not?