Devotion.al

Tag: Advent

Devotionals specifically for the Advent Season.

  • Anticipatory Expectation

    Romans 8:18–25, Revelation 5:1–10 (read online ⧉)

    What are we expecting? What are we anticipating? Expectation and anticipation are not always positive, as we often “wait” for the other shoe to drop. It is in this mindset that anxiety can step in and take over us.

    Creation is personified in Paul’s text. This anthropomorphic thinking of Creation puts a different spin on things. We could then get in line with those that say things link, “Mother Nature is angry at humanity.” Almost. Environmental degradation was not a strong concern in Paul’s era. However, people did experience hurricanes, cyclones, severe storms, ice, hail, volcanoes, earthquakes, etcetera. When we think of these severe events, we can sympathize with Paul’s thinking.

    What is more interesting is the implication of Paul’s words. You see, it is not just about us. We finite creations are not all that are affected by . All of creation was affected. The Fall of humanity was not just about humanity, but the consequence that was then delivered to all of creation. In the carol, to the World, we sing:
       No more let sins and sorrows grow,
         Nor thorns infest the ground;
    He comes to make his flow
    Far as the is found.

    The infestation of thorns (and weeds), plus the sweat now required of humanity to farm, and even the fact that creatures eat one another, are all signs of fallen creation. All of Creation waits to be restored, too.

    That restoration is at the core of John’s of Heaven. The Seven-Sealed Scroll was the fulfillment of all hope from Heaven to Earth. We can understand that in John’s vision, the scroll not being opened meant that God’s plan wouldn’t/couldn’t be for just the brief moment. That brief moment is all that it takes to get that “drop in the stomach” feeling of . If all were truly based on a scroll, then hope would be pointless. True hope relies not on the scroll, but on . Heaven and Earth rejoice, indeed.

    1) Are you constantly waiting for the “other shoe to drop”? If no, how do you plan for and thrive beyond things to go bad? If yes, how do you under all that emotional weight?

    2) Do you think it is important that Creation is waiting, too? Why or why not?

  • Stand On Hope

    Isaiah 26:1–6, Psalm 18:1–9, Nehemiah 6:15–16 (read online ⧉)

    What is ? Hope is knowing deeper than deep that God has got your back. The struggle for us is that having our back doesn’t always mean avoiding or consequences.

    Isaiah’s of Jersualem is that of a city that can withstand whatever the world can throw at it. It will be occupied by a . Characteristics of this nation are righteous, faithful, God-reliant, peaceful, trusting, humble. These are to be the universal attributes of those who themselves God’s.

    God is the rock of hope. This hope is not bound in the world’s hopes of money, things, , or influence, but solely on God’s , , and . As God is everlasting, God-ly hope will not fade away. The world’s hopes, along with the world itself, will pass away.

    God as rock (i.e., foundation) and walls, we can “stand on” God and are protected by God. Often the times we are truly aware of God is when it is only God’s foundation and protective walls keep us safe.

    1) Why is foundation and wall so integral to hope?

    2) What do you think of these characteristics of the nation in Isaiah’s vision?

    3) How are ways you can explain God-ly hope versus worldly hope?

  • Stars of Hope

    Genesis 22:15–18, Deuteronomy 1:10, Isaiah 54:1–10, Romans 4:13–25 (read online ⧉)

    Twice God promised Abraham (and once for Jacob) that his descendants would be as numerous as the stars. Imagine all the stars without our modern lights drowning them out. For Abraham that was a beyond , and certainly beyond anything that God needed to promise for Abraham’s obedience. God made this promise of God’s own free will.

    As inheritor’s of God’s promise, Moses reminded the Israelites of God’s promise prior to their entry into the Promised Land. The Israelites were the result of Abraham’s faithfulness. That God was gave them hope as they entered the promised land, as long as they listened to God.

    Often keeping the of hope going is a challenge while everyone else’s life seems to be a huge successful bonfire. The promise of uncountable descendants is extraordinarily painful when one is childless. Isaiah speaks of Israel that has no children. This symbolic Israel is God’s faithful . She has no children of , for they have all left the faith. The enemies of and in the world have drawn her offspring away from the Water of Life. God, however, promises the now barren Israel will have innumerable children.

    This is what is referring to as the Promise of Faith. Being the Father of Nations (Abraham) is no longer an issue of blood, but the fulfillment of the faith that Abraham showed to God and those that put their hope in . Through Jesus, we all become part of “the blood” of Abraham, and part of the “nations” that he fathered.

    1) Why do you think Isaiah used barren as a of hope?

    2) Why is important to recall the fulfilled promises of God? What does it do for us?

    FD) Why do you think hope often symbolized by a flame?

  • Deepest Hope

    1 Samuel 1:12–20, 2 Kings 4:8–17, Hebrews 11:32–40 (read online ⧉)

    For many people having a child is the deepest yearning that they have. Not everyone is able to have children. Some have gone through miscarriages. Many more have gone through stillbirths. Still more lose their children when they were young. When dreams of our deepest longings are destroyed, often soon follows.

    Hannah was not able to conceive. This created a trial for her. Her fellow wife made her miserable and used her own children as emotional weapons against Hannah. Hannah’s husband probably felt as lost as Hannah did. While he did have children with his other wife, his hurt for Hannah. It would seem, on its surface, to not have been the best experience between Hannah and Eli. In fact, Eli did not seem to be much of a spiritual counselor, but more like a grumpy old man. Regardless, Hannah took something away from that encounter, and the weight in her heart was cast off. She had hope.

    The Shunammite woman (oddly, never named), too, wish for a child. In an echo of Abraham and Sarah, apparently he (at least) was old. A child seemed out of reach. In the case of Hannah, wasn’t mentioned, implying that she would be unable to explain the situation. The Shunammite woman, on the other hand, had a rationale for her lack of hope. She “knew” that things had passed a point of no . Elisha was able to restore that hope with a . What she had experienced with Elisha is open for thought. Whatever her experience with him allowed her to his words, and to have hope.

    The author of Hebrews is trying to instill this same kind of hope into believers who are feeling under pressure and persecution. The writer, through the examples given, shows that God is of having hope in. Not the weak hope of a wish, but the firm hope of knowing that God is there, and working in and through all things, even when we don’t understand, and especially when it is scary and it hurts.

    1) Have you ever had a hard time you had to have hope in God to make it through? What was it like to have that hope?

    2) What do you think the key to having hope and trust in the darkest parts of ?

    3) Why do you think “ to life” is important concept in hope?

    FD) What do you do to have hope when you are struggling?

  • Hope in Death

    Isaiah 4:2–6, Romans 6:1–11 (read online ⧉)

    If you have been steeped in thinking you can read this passage as an obvious foreshadowing of the Messiah (). Let’s our Christian thinking, and look at this from a beaten and downtrodden people. This passage provided beyond the for them.

    The dark times (exile) could not be avoided. In fact, they were guaranteed. The Israelites had to go through the darkness of purification. It was only going through some sort of refining process that they would be stripped of all that had gotten them to the place of exile in the first place.

    Exile in some respects was indeed a . It was to be the death of all that separated them from God. Paul uses the image of the crucifixion to do much the same thing. There is a definite parallel between the death of Jesus on the cross and the exile.

    It is what is beyond the exile (just as what is beyond the cross) that is the true hope. The place and time where we are restored and all that we have done and left undone is erased. No more being stuck. Moving with God.

    1) Moving forward in hope is the great that God. What hope has God given you?

    2) Hope can be fleeting. What can you do in your , and the lives of , to build up hope?

    FD) Can you explain what hope is?

  • Hope Together

    1 Chronicles 29:14–19, Psalm 31, Isaiah 2:1–5 (read online ⧉)

    It is pretty universal across humanity for people to question their value and their purpose. In the ancient world, the view of gods was often not particularly positive. Much of the activity was done to appease the wrathful gods and to “bribe” them enough to maybe get what was desired. The progressive understanding of the Israelites was that while God required it was much more than that.

    David rarely seemed to view himself particularly highly (which have actually been a problem, at times). This gave David an interesting insofar as he knew that while God had him (and his ), he didn’t take it for granted. He was grateful and amazed. In addition, part of his history (and that of Israel) was one of constant strife with the nations around them, and often at the losing end.

    It was the non-losing end that remained the underlying story of the Israelites…hope. David understood that while Israel was often in trouble, often through its own misbehavior, with God’s selection of David and his family that there was indeed hope that the people would finally be unified. Through unification, perhaps the people of Israel would finally be strong enough to stand against the forces around them.

    Regardless, for David at least, it all relied on God. While David and his military might could protect the to some degree, it was only through God’s mighty hand and care that the nation, and its people, would thrive. In Psalm 31, David calls upon God’s love. Foreshadowing a significant event in the death of his descendant, David wrote, “…into your hand I entrust my spirit.” Hope and trust in God are what allows us to continue in strength when we cannot see in the dark.

    Isaiah’s vision shows us that even then God was looking forward to everyone worshiping God with each other. This would cross national, ethnic, language, and cultural barriers. This hope, of a world united in worship of God, is what we have to with those who don’t know God. Let us take the light of hope forward into our lives.
    1) Have you ever questioned your value or purpose? What do David’s words say to that?

    2) Why is entrusting yourself to God such an important perspective?

    3) There is more than just worship involved in Isaiah’s vision? What else is there?

    FD) What do you think David means by his spirit to God?

  • Peace and Blessings

    Numbers 6:22–27, Luke 10:3–12, John 14:25–30, John 20:19–28 (read online ⧉)

    The Levitical or priestly has been a mainstay for the Jews and Christians for millennia. The pronouncement of blessing, protection, acknowledgment, grace, favor, and pretty much sums up what a with God should result in. What makes this tiny passage even more strange, yet intimate and comforting is that God states that this is God’s . Perhaps not a name in the proper sense, but God’s name nonetheless. God’s name would then be Blessing Protecting Shining (i.e., “I see and acknowledge you”) Gracious Favoring Peace- God.

    When Jesus, therefore, sends out the disciples, they are being sent out on his (God’s) behalf to bestow peace upon . So, think about this…they are to withdraw their peace from houses that do not respond. If peace is there…if God is there. If peace is not there…God is not there. There there is how peace is lived out. The disciples were to go to the first house that welcomed and accepted them. They were to go from house to house to get a better deal (certainly not the way our culture functions). Were they to do this, they would be contaminating God’s peace that they were sent with.

    This becomes even more apparent in Jesus’ bestowing of peace on his 11 disciples on his final night with them (Judas had left at this point of the evening). They were no longer just sent with his peace (as they were before), but now they were bearers of his peace. It sounds similar, granted, but it is different. Similar to baby birds, they went out (previously) and came back. However, now it was time to leave the nest, and they had to carry forth on their own.

    Yet, even on their own, Jesus still has to restore their peace, just as it is with us. They had just witnessed something horrible, evil, and unjust. Then they experience the unimaginable. Now they were, they felt, like sheep without their . This time, peace is the tranquility in the . Only Jesus can it so deeply. Only when we embrace it do we receive it.

    1) What does it mean to embrace the peace of God? What might it mean to us and the way we live our lives to embrace the peace of God?

    2) is a significant part of God’s peace. What needs to be surrendered for God’s peace?

    3) What has to be surrendered for the world’s peace? What is the difference in surrendering to God and to the world for peace?

  • Valuing the Heart

    Psalm 6, Mark 5:24–34, Luke 7:36–50 (read online ⧉)

    We greatly honor our doctors and nurses who nurse ourselves and our ones to health. However, what we do today is different than it used to be. Science and medicine have provided us information that is beyond ancient . Even we untrained people have a far greater knowledge of than was available to the person many years ago. Thus when the scriptures for healing, and when healing occurs it is a miracle. This is not to diminish the healing received then or now. However, there is something here in Scripture that is only recently coming into mainstream thinking…peace.

    The woman who touched ‘ cloak was both desperate and had faith. An interesting combination to say the least. Suffering from an injury/illness for 12 years and bankrupt because of it. We’ve heard stories of or known people who may have not suffered as long but certainly lost everything. Healing was great. Peace was needed too with all that she had gone through.

    Then there was the woman who poured perfume on and washed Jesus’ feet. Obviously infamous among the “clean” and “appropriate” people, she was probably a societal outcast in some form or another. Her entire was not likely to be a gentle one. She needed peace.

    Neither woman, at the point we them, are doing well in life. Based on context, we can reasonably say that they were the downtrodden of the downtrodden, and they were women. All of this piled in that time meant that even being healed or being defended by Jesus would not necessarily make their lives easier.

    What Jesus did is justify their existence. He saw them for what they were…children of God. He valued them. By valuing them, and publically doing so no less, he gave them an opportunity to have something they may have never had, or hadn’t had in a very long time…peace.

    Our medicine and science are great. We are doing so well on the “mechanical” side of healing. We aren’t, however, doing as well in healing hearts. In cases of severe health issues, just being healed is only the beginning. There are some forms of emotional trauma that go along with that. Those that have suffered need peace.

    1) The “mechanical” nature of medicine resembles other “mechanical” areas of our society. Why do we avoid dealing with emotions? What does it mean to you that Jesus brings peace in those situations?

    2) Societal healing is painful. Currently, there are a lot of scabs being peeled off and oozing sores finally being treated. Thinking of the above stories, what does that tell us about how Jesus would today?

    3) Christians regularly pray for physical healing. Why? What do we miss when we pray for physical healing alone?