Devotion.al

Tag: assumption

  • Good Bad Stuff

    Good Bad Stuff

    Good Bad Stuff

    30 August 2020

    Jeremiah 20:7–13; Ephesians 1:17–19

    Have you ever felt deceived by God? How so?

    Depending on the translation, Jeremiah opens today’s verses with deception. פָּתָה, פָּתָה [pathah /paw·thaw/] also means entice, persuade, flatter, allure. The non-deceptive understandings of the better fit God’s character, though from Jeremiah’s point of view that may merely be semantics.

    Jeremiah is driven to deliver God’s words. He says that God seized him, and later says that God’s words are like a burning in his . No matter how much Jeremiah would prefer that he would deliver God’s word, he doesn’t seem to be able to help himself.

    If there is any sense of deception, it is the common that following God’s words and speaking them means that only good things will occur. Jeremiah’s complaint is that he was faithful and a good steward, and yet nothing good is returned.

    The concept of exchange (I do something faithful; God does something good) is one of those issues that has long been a problem in the . Some call it the “health and wealth .” Jeremiah seemed to have some sense of that as well. Jeremiah is faithful and gets the short end of the stick.

    Do you think by doing something “good” you earn something from God? If you don’t believe it, do you ever act like it’s true? If you do believe it’s true, how do explain the bad?

    Being “driven” for God would seem to be a good thing. It doesn’t always work that way. There are plenty of people in the world who are faithful, but are endangered (e.g., persecuted Christians) or are not “blessed” by material things or even good health.

    The early church wondered these same things, too. Paul’s words about wisdom and revelation are not just to the Ephesians, but to all the church. Often it is only through wisdom and revelation do we see that the bad can bring God , and (over the long haul) bring us .

    In our culture, we can be blinding be wealth and health blessings, and be unable to discern the greatest type of blessing…spiritual blessings. Spiritual blessings may be as simple as or a deep as peace (that surpasses all understanding).

    Think of a difficult time in your . What was the spiritual result of that difficult time? Can you imagine a similar result through only positive things?

    ※ Prayer ※

    Holy Spirit, help us to look for your wisdom and revelation rather than our own understanding. Amen.

  • Is Swearing Bad?

    Is Swearing Bad?

    Leviticus 5:4–6; Numbers 30:10–16; Deuteronomy 12:29–32; Judges 11:29–40; Matthew 5:37 (read online ⧉)

    No, we’re not talking about bad language. We are talking about making and “taking” oaths.

    All elected politicians take oaths regarding following the law and upholding the respective (state or US) constitution. Peace Officers, Military service people, doctors all swear oaths when formally taking the position of their training/office.

    Oaths are not small. Oaths are not equal to promises. Oaths tend more toward the covenantal side of things. This means that there should be a depth to them of body, mind, and soul that is far more than just a . Some people do take promises to the oath standard, but most people do not.

    Oaths will often also have a penalty that goes with breaking them. Promises generally do not (except for the diminishment of your “good” ). Also, oaths will usually invoke a greater . In the United States and even in a number of “post”- countries, that greater power is still God.

    God. The “special” ingredient of an oath.

    Oaths (or swearing, the right kind) are not a bad thing. Rash (or emotional or reactive) oaths, however, are. As the first passage indicates, there is a kind of guilt associated with a rash oath, and that is whether it is to do good or to do bad. That, in and of itself, should indicate the weight God holds for oaths.

    While Numbers makes a wife’s or daughter’s oath the responsibility of the husband/father, it is still an oath. Part of it is a cultural assumption that the man would indeed ultimately bear the responsibility of the oath anyway. The wife and daughter are of his household, and thus his responsibility.

    Even how the man is supposed to deal with their oaths is important. He has to be quick and discerning about voiding them or owning them. He is responsible. He would also likely make the oathmaker bear some responsibility, too. The point is that oaths are not to be taken lightly.

    Jephthah provides the stunning example of why rash oaths are a really bad idea. The prologue to Jephthah’s story is the passage in Deuteronomy about sacrificing children, and that God really hates it. Think about those who would run out of the city to greet the victorious Jephthah…it would probably be someone from his .

    Jephthah made an oath. His daughter paid the price for his oath. This was not a God-honoring oath, nor a God-honoring . That Jephthah was a judge for Israel makes this tale even that much more tragic, and even less God-honoring.

    When Jesus says to say yes or no, he is referring to a practice whereby oaths were binding based upon what they were sworn on. Money won. Forget the sacrificial offering. Forget the altar (that made the money sacred). It was the money.

    It’s not that Jesus says there is no space for oaths, it’s that the space for oaths is much smaller than it used to be. Invoking God really should be between you and God, and not a third party.

    There is also another small lesson, and it is good to keep when we are all in a state (pandemic and stay-at-home) where emotional responses are likely to result in rash oaths. This is a time when many people will turn deeply to God (and we celebrate it). In so doing, however, they often become (positively) overwhelmed and make rash oaths.

    Many of these rash oaths are made to God. God wants – and trust-filled oaths. Rash oaths might be faith- and trust-filled at the moment. It is over time that the extent of faith and trust is tested. These are the oaths that God values.

    ※ ※
    Gracious God, may the words of our mouths and hearts bring honor and glory to you. May these poor words of ours warm your as we follow the path you guide us. Amen.

    ※ Questions ※
    1) Have you ever sworn an oath? Why? What was it’s result/consequence?
    2) How would you define the difference between promise, oath, and ?
    3) What is the most rash decision you have made? What was the result?

  • A Bad Mix?

    Psalm 84; Ezra 6:1-16; Mark 11:15-19 (read online ⧉)

    The of the was not only of religious significance; it was also of cultural, societal, and political significance. This would be perceived as the raising of the Hebrews to a point of greater significance than in the past, though not in the highest levels of . Also, as empire resources and taxes would also be going to restart then maintain the sacrificial system, there is an implied of loyalty of the Hebrews, a people not always known as being loyal and obedient to their foreign kings.

    King Darius states part of his rationale, “…pray for the of the king and his children.” This is not just a political decision by Darius, but it is also a contingency plan for divine protection. While there was an official , it was not uncommon for rulers (and people) to cover their bases by trying to appease other deities. King Darius also knew that the local powers would not appreciate the Hebrews being given more power, so he made clear that this was his will.

    Those who perceive a in their power, or a threat to their power, will often point to others as rebels or troublemakers to try and maintain their power and/or influence. While the rules guiding the use and practices of the temple were clear, leaders still felt the need (or were convinced of the need by those with ulterior motives) to add more rules and requirements. Ultimately, this led to clearing the temple and insulting those in power.

    The leaders “…kept looking for a way to kill him; for they were afraid of him….” People tend to become corrupted by the power they hold, no matter how small or how large. It takes a strong will and to keep that from happening.

    1) Religion is a powerful tool for the powerful or those seeking power. Where do you see religion, or the lack of it, as the tool being used by those in or seeking power?

    2) Even a small amount of power, such as in our circles of influence, can be corrupting. Review how you have used power in your circle of influence. Was it humble? Was it Christ-like?

    3) is also a common tool of power. How have you seen fear and religion combined so that people have power over others?

  • Pull Me Up

    Exodus 17:1–7, Numbers 20:1–13, John 7:37–39 (read online ⧉)

    By and large, Americans do not understand the of clean and readily available water. Even during droughts, currently, people in places like California still can turn on the water in their homes, and get a drink. In places like Rome, artesian wells are all over the city, and one can get clean water from public fountains.

    The travels of the Israelites involved the logistics of water. There didn’t just have to be water for the humans. There had to be water for the livestock. Water was . When the water dried up, or the waterskins were empty, it wouldn’t take long for concern then desperation to kick in.

    We often speak ill of the Israelites when they challenged Moses. How dare they admonish the great prophet?! Later Jewish commentators would also the same. The reality is, though, would we really be all that different when things aren’t going well?

    No one ever promised the Israelites that the journey would be easy. They seemed to have made the assumption. Then they placed the responsibility of their assumption onto someone else…Moses. Often Moses was really in conflict with their assumptions, rather than them, per se. Moses dealt with the ongoing disappointment of the Israelites that the world would just be handed to them.

    There is often a pervading view that we have no responsibility in regards to our faith and salvation working out in our lives. True, God provided us unmerited and provided the way. Our small part is to accept it. Yet, that is really only the start.

    Think of it this way, if you were at the bottom of a cliff and the only way to escape was up, and the cliff wall was too smooth to climb and you didn’t have any rope, pitons, or other climbing gear…someone is going to have to throw you a rope. You still need to grab the rope and (preferably) tie it around yourself. If there is only a person (rather than a winch or other mechanical device), they will struggle to pull you up. They might still accomplish it (and if it’s God, God will), but for your own sake, you need to help, even if it’s “walking” up the cliff so you don’t bang yourself around.
    The Israelites (and often ourselves) just wanted to be pulled up quickly and cleanly, with no need to put any effort into it. Was it still primarily God’s efforts? Yes. Did they still have a part? Yes!

    Moses didn’t help in the second instance. He actually turned this life- event into a curse. His words were not life-giving to the people. The water was, but that was God’s work, not Moses’. Moses lashed out in (understandable) anger and probably some hurt. In so doing, though, he damaged his and God’s witness. Again, it wasn’t as if the Israelites didn’t have their part (like above). Moses, though, had his part, too, and lashing out wasn’t supposed to be it.

    By the time Jesus came, for many God’s words were life-giving water “covered” in curses. Religious people and rules “gave” out God’s words (water) but in such a way as to make it a burden, and not life-giving. No one, really, had a good grasp of what Jesus really meant. The Holy flowing into and through people was not understood, and it couldn’t be understood until all was fulfilled through the cross, the , and the coming of the .

    1) What is the longest a being can be without water? What is the longest you have been without water? Does the difference between the two help your of the Israelites?

    2) Water as the source of life makes sense from an ancient (and even modern) perspective. John says that Jesus was talking about the Holy Spirit when talking about water. What does this mean for the Holy Spirit and people?

    3) Thinking of cursing the water (of life), in what ways is the Water of Life (the Holy Spirit) being cursed by humanity today?

  • Prayer Fighting

    Exodus 3:1–10, Psalm 4, Isaiah 56:7, 1 Timothy 2:1–4 (read online ⧉)

    Phrases such as“fight your battles on your knees” and “win your battles on your knees”, along with terms such as prayer warrior, along with movies such as “War Room” all have an underlying assumption…prayer is a battle.

    There is far too much truth in it. First, the battle is against the powers of . Now, to be blunt, we often those same powers too much credence. Yet, from our limited and weak , the darkness seems powerful.

    Battle is also applicable when it comes to ourselves. Sometimes it is weariness. Sometimes it is despair. We fight our desire to do something more. We get distracted (even before phones that was a problem). We fight ourselves when we pray.

    This leads to the next part of this battle…never go it alone. The greatest strength we have is when we pray . We can lift one another up when we fall. Together (as we are called to be, anyway) we can bring each other when we’re tired, encouragement when we tend toward despair. We can even hold each other accountable regarding transactions.

    The biggest struggle when it comes to prayer is the length of time to receive and the answers themselves. Think of the Israelites. Their prayer wasn’t answered for generations, and by a guy who was (effectively) cast out of his Egyptian and Israelite relations. Their prayer was answered…eventually. How many prayed for liberation, and died not seeing it.
    Whether we are praying for , spiritual healing, or relational healing, it can be demoralizing to receive an answer we didn’t actually want. There are so many reasons why prayer may or may not be answered, but remaining faithful in our prayers is what we are called to be.

    1) What is the biggest prayer you making and being ?

    2) What is the biggest prayer you remember making and not being fulfilled?

    3) What is currently the biggest item on your prayer list?

  • To Be Called

    Psalm 34, Isaiah 49:1-6, 1 Corinthians 4:1-16 (read online ⧉)

    What does it mean to be called? That is a question many people themselves at various points in their lives. When we were children, the question could be, “what do you want to be when you up?” Granted, in businesses there could be an of “” which presents its own dangers. As we enter the teenage years, beings to become a focus (“Who am I?”). This will often take shape and be shaped by activities and friends. In the last decade, or so, we’ve seen a new trend, and that is “calling” children to more and more activities or to multiple seasonal versions of the same activity (often sports). Young teenagers are now being pushed to decide career paths while figuring out who they are, as certain decisions (such as the fantastic programs of Running Start, College in the Classroom, and AP courses) affect college decisions, and potentially financial-aid decisions, too. As the average lifespan increases, we are beginning to compress the childhoods that many of us treasured to resemble earlier eras. Also, as lifespans increase, career changes (not just jobs) are becoming increasingly common. That is one of the interesting pieces, as our jobs are increasingly less of our identity.

    Isaiah did not have a question of his identity to a great degree. Since he felt that he was called before he was born, it was likely that he followed seers or prophets or sages. He was probably often following priests and scribes, too. It was his identity. It was his calling. It certainly wasn’t an easy one. It might have given him resilience during his prophetic ministry, and it certainly isolated him from others. describes himself as a “manager” of the mysteries of God. It is a strange calling, but it was his.

    Do not judge yourself, or your calling, by Isaiah, Paul, or any others in the . Evaluate your call against them for insight and . Each person in the Scriptures was unique and uniquely called, just like you.

    N.T. Wright (former bishop now educator and researcher) recently said, “…I think a lot of people feel guilty that there are some things which maybe when they were called…they thought they would be doing. And they either didn’t seem to be very good at it or they didn’t get the opportunity to do it. And I really want to say that we all have our particular gifts. And we shouldn’t be ashamed of the fact that there are some gifts that we might have thought we were going to be given in ministry or whatever, which we don’t have…I think of extreme examples of people who served God with everything that they’ve got, in a very what looks like to most of us a very bleak and obscure way. I think of Alexander Cruden, who did the great concordance couple hundred years ago. And, and he was, we would today say he was really far out on a spectrum. He was quite an unbalanced . But he needed to be like that for the very odd job that God had for him, which was producing—by hand—a concordance which served the church amazingly well for a very long time. And I possess my grandfather’s copy of cretins, concordance, and it was a great help before all the modern computerized stuff can So I really want to say if somebody has an academic bent or a bent for lexicography, or… if somebody has the real pastoral ability to spend hours working with, say, Children in Need or at risk or families that are in trouble, …that’s fine. God needs those gifts.”

    Sometimes we are blind to our gifts and/or our calling. Other times people will ask for our help and we realize that it isn’t our call, but something connected is. The question isn’t, “are you called?” The question is, “What are you doing with your calling?”

    1) Do you know what your calling is? If not, who are some mature Christians you know that could help you figure it out? If you do, how did you come to that conclusion?

    2) Do you think your calling has or will ever change?

  • Trust But Verify

    Luke 19:1–10, 1 John 4:10, Romans 8:22–28 (read online ⧉)

    You may or may not have heard that a famous person has publicly proclaimed that he has “found” Christ. Many Christians have not accepted this person’s conversion. It’s not as if this is a new thing. Not really. Over the years there have been many conversions that have been questioned. Many of them have been questioned because they were “death-bed” conversions.

    It’s not so much that these conversions are questioned, for conversions should be questioned, but it was the attitude that often goes along with it. The that such-and-such a person’s conversion could not possibly be real, or that it is questionable should raise our internal flags. Who are we to determine that?

    Let’s take the tale of Zacchaeus. In it we see Zacchaeus to return what of his gains were ill-gotten. Jesus says salvation has come. Great! If we were to look at the tale of Zacchaeus with the same amount of skepticism as we look at death-bed or famous people conversions, well, we wouldn’t just “see it” with Zacchaeus. The guy has been a thief (say many today about taxes) and colludes with the government (which people don’t ). How could such a person’s conversion ever be trusted?

    Yet, one of the first responses to questioning Zacchaeus’ conversion is, but the Bible says so! Well, it tells that Jesus said salvation came but were you there to see that Zacchaeus actually did what he told Jesus? Really, what about all those other people that you know about that said it’s all for Jesus, but didn’t change?

    Sounds really cynical, doesn’t it? Jesus said salvation came. One would think God would know, as only God knows the heart. Yet, people are as cynical (or even more so) today about conversions. Sadly, we’ve had plenty of examples of false conversions. We have plenty of examples of Christians doing appalling things. Why so cynical? We know humanity for we see it in ourselves.

    So, what are we to do? We do have a pretty simple way to evaluation conversions…the fruit. There are the fruits of the (, joy, , , kindness, goodness, , , self-control). There is also the fruit of discipleship. Are there people being discipled by the converted? The fruit of discipleship and the fruit of the spirit, however, can be a long time coming.

    1) How would “trust but verify” work in this situation? Does this concept help or hurt?

    2) Many of those we would call fathers and mothers of the faith questioned their own salvation. Why do we think we would know somebody else’s conversion?

    3) What are the ways that we can encourage recent conversions and help to maintain them?

  • No Face Value

    Genesis 20:1–18, 1 Samuel 16:7, Proverbs 21:2, Romans 1: 18–25

    When you look at someone, can you tell they are a ? If you can, there are a few reasons why: (1) Pride…yours for God knows and weighs the ; (2) Their life and spirit show ; (3) is there a 3rd one?

    In the Scriptures, we are cautioned to not that a person is right with God. Abraham made that mistake and almost caused a man to commit adultery who was innocent. Abraham assumed Abimelech did not fear God. Abraham may have been right when it came to the surface. However, Abimelech listened to God.

    As a , Christians have taken affirmations of at face value, for the very reason that we do not know the heart. does note in 1 Corinthians 12:3, that no one can say that Jesus is Lord without it being of the Spirit. However, in Romans 10:9, Paul also says that we are only saved if we believe in our hearts. One is an outward statement, and the goes before all. The other is an inward statement that can only be between a person and God.

    There is a lot of finger-pointing in the world, and some of it involves avowed Christians (i.e., people who say they are Christians and/or follow Jesus Christ) pointing at other avowed Christians, and accusing them of apostasy (i.e., false teaching and/or walking away from the faith) or not being Christian. If we take the Scriptures seriously, then accusing another of not being a Christian because they don’t agree with us on certain issues (especially non-salvation issues) is not in line with what the Scriptures say becomes a very dangerous road to walk.

    1) Have you ever accused (whether out loud or in your mind) another person of not being a Christian, when they state they are one?

    2) What are some good ways to engage other Christians regarding important topics on which we ?

    3) When should disagreements be brought up, and when should they be left alone?