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Devotion.al

Tag: comfort

  • Yet We Live

    Psalm 22, Genesis 28:10–22, Luke 20:27-39

    Jacob’s vision encouraged and assured him that God was real, and God had something planned for him. What the vision didn’t do was say everything was going to be easy, and that he (and his family) would always be safe. Even when God says, “…I will bring you back…” certain assurances are missing, such as how long or when. While the vision has aspects of comfort, there really is a lot left completely open.

    While the promise is made to Jacob, by extension the promise is also to his descendants. God promises to Jacob that his offspring will have the land and that God would not leave until that occurred. In other words, while the promise was immediate, the fulfillment and God’s presence was far in the future.

    This now and future aspect is very important when we come to Jesus’ words. Jesus is strongly implying that the concept of past, present, and future aren’t quite as we think. Abraham, Isaac, Jacob were all buried. Scripture even tells of them specifically being buried. They were dead! Jesus turns that upside down and says that everybody (even those who have died) are living from God’s perspective. We measure our days. When we think of legacy, our legacy is what outlives us. According to Jesus, our legacy cannot outlive us!

    It seems to be contradictory. We know we die, yet God says we live. We know people in our lives who have died, yet for God, they live!

    1) We all leave a legacy. Will the legacy you leave give life, or is it something else?

    2) Throughout scripture, there is a tension of now and not yet. Why is that important in regards to legacy?

    3) There is a tendency in many Christian circles that a good relationship with God means that we will always be healthy, wealthy, long-lived, and safe. Scripture never delivers that message. Why, then, do you think that so many Christians hold on to this belief?

  • Worth or Hardly Worth Doing

    Psalm 1; 2 Kings 5:1–14; Luke 3:1–18

    Let’s reword Psalm 1:1…

    How happy is the one who walks in the advice of the holy and righteous, who walks on the path set by God, and sits in the company of those who follow the Lord.

    Sometimes by writing the opposite in the Wisdom/Poetry literature, it helps to better understand what the writer is conveying. In Psalm 1, the Psalmist is talking about a life filled with and by God. This is a life of relationship with God, and those who choose to be called by his name and be led by him, and in fellowship with other believers. This may often seem slow, monotonous, and unexciting. People will often avoid such a life, and look at things outside, which seem more dramatic or exciting.

    Naaman initially rejected Elisha’s instructions for not meeting his expectation. He was expecting at least a hand-waving! Naaman, at least, would have accepted miraculous healing (with the hand-waving), but whether it was geographic pride (my rivers are better than yours) or personal pride (Elisha didn’t come to see him personally), Naaman was ticked. What is particularly interesting is Naaman’s servants’ approach to the matter. They rhetorically ask him that if Elisha’s (God’s) requirement was some great feat (contextually, some military matter), wouldn’t he have done it?

    On the surface, Elisha’s hand-waving and a great feat are different. Truly, though, they both revolved around Naaman’s pride. His pride was a barrier to his healing. This is why the wisdom of Psalm 1 applies. Sometimes, living the clean (righteous, holy, etc) life isn’t doing huge things, are having huge things happening to you, but resting beside the living water of God, and taking in the love and goodness that it brings.

    There are other times when resting in your life, leads to other issues. When John starts baptizing people, he calls out to the comfortable and those seeking excitement. He calls them Brood (or offspring) of Vipers. It is not a stretch to believe that John was telling them that their bite (i.e., hearts and words) would lead to death, as vipers are poisonous snakes. One could also infer the connection between the snake of Eden (tempting Adam and Eve into the first sin) and the viper (who leads to death).

    The people, both the general populace and the Pharisees, could claim that they were looking for the Messiah (or his messenger), or looking for a better life. Yet, John does put a result out there. Those who say they repent (and thus could be baptized) were to display “good fruit.” The implication being that no good fruit was being produced.

    Naaman and John tie together the contradiction of the human condition. If we think it’s worth it, we’ll do really hard things that require sacrifice. However, sometimes the hardest thing is to do nothing exciting. On the other hand, we are also people of a culture who want to be like many of those baptized by John and just be done after that one thing. Yet, the true life offered through Christ is relational. Baptism is not meant to be “the end”. It’s not even meant to be the beginning. Baptism is the public profession of the faith in Christ inside our heart. It is another step along the road of life with Christ.

    1. How do you see the need for excitement or big events driving your personal life? How about your work or school life? How about your faith and/or church life?
    2. We seek both comfort and excitement. Where do you find that contradiction in yourself?
    3. What would attract you to “sit” with God? What draws you away from it?
    4. [FD] What big thing would you like to do for God? What small things do you do for God?
  • Quenching Our Light

    Quenching Our Light

    Isaiah 9:6-7, John 8:12-19, Philippians 4:4-9

    We are sheltered from the dark. For the most of us, light is but a moment away, whether it is the dining room light or a flashlight. If you’ve ever spent a night out in the wilderness with a new moon (i.e., completely shaded by the Earth, and not giving off light), you experienced a wild darkness. In darkness, even in the “safe” darkness of our homes, our hearing becomes more sensitive, and we have a tendency to jump at noises that we don’t even notice in the day.

    “It is better to light the candle than to curse the darkness,” said William L. Watkinson in his sermon, “The Invincible Strategy.” The Christian doesn’t turn a blind eye to the darkness that covers the world. Instead, the Christian chooses to bear the light of Christ into the world. In a dark room, a candle can shed enough light to make us feel more comfortable. When confronted by darkness, light brings us peace.

    In a similar way, Jesus Christ, the Son of God, brought light into the world, and our lives. The light of Christ, if we allow it, burns away the darkness inside of us that often seems to overtake us. When the light of Christ pushes away the dark, we can rest in the warmth of Christ and find peace. How this works is a spiritual mystery. That it works is testified to by generations of Christ followers.

    Yet, we often are the worst quenchers of Christ’s light in ourselves and others. Whether it’s through envy, greed, pain (physical/emotional/spiritual), accident, or error, many things can quench the light of Christ in others. We can quench our own light by putting too much emphasis on the ways (and errors) of the world and others, and continually looking left, right, backwards, forwards, instead of looking up to Christ.

    1) How is our comfort in the dark at home, similar to the struggles we have living a Christian life?

    2) We often compare ourselves to others, or hold ourselves to a very high standard, when carrying the light of Christ. How is that good? How is that bad? What is the dividing point between good and bad?

    3/KD) Being the light can be quite simple, but we often make it hard for ourselves, and for others. What is something simple that you will do today to be the light of Christ for someone else? What will you do tomorrow?

  • Where Peace Resides

    Where Peace Resides

    Psalm 94, 2 Kings 11:6-23, 1 Peter 5:6-10

    “When I am filled with cares, your comfort brings me joy.”
    Psalm 94:19

    “Don’t be afraid, for those who are with us outnumber those who are with them.”
    2 Kings 6:16

    “…casting all your cares on him, because he cares about you.”
    1 Peter 5:7

    While when we discuss or think of peace, we often look to the outside. Really, true peace starts on the inside, specifically the inside that is being transformed by the love and grace of Jesus Christ. Often when we do not feel at peace, it is because we are allowing something to shake us up. I know I find that hard to accept that I am allowing something to upset me. It may be hard for you to accept, too. However, when we look at the peace promised by Jesus Christ, versus the worries we try to bear on our own, it seems that we often don’t chose Christ’s peace.

    True peace begins with a surrendered will. Not a surrendered will to politicians or power, but to Jesus. The King Sennacheribs of the world (see yesterday’s reading) give what is already ours, or act as if it is generous to let us live, and that it is their continued generosity for us to continue living. Jesus takes our surrendered life, gives us a greater one on this earth then gives us an eternal one.

    1) Why do you think we have to surrender our will to have peace?

    2) Does surrendering our will mean that we are no longer ourselves? Are we no longer an individual?

    3) How does being surrendered to Christ and still be yourself work? How does it conflict?

    KD) Put your hands up! Give it up! How is that feeling different than it should be when we surrender to Jesus?