Devotion.al

Tag: dying

  • Serving Your Judas

    Serving Your Judas

    ‌📖 Read

    ‌John 13:1—9; Romans 5:1–11

    ‌🔎 Focus

    ‌“For he knew who was to betray them…”

    John 13:11 (NRSVue)

    ‌“After he washed their feet…”

    John 13:12 (NRSVue)

    “…Christ died for the ungodly.”

    Romans 5:6 (NRSVue)

    ‌‌✟ Devotion

    ‌ washed feet. The task normally left to a or the lowest person (in hierarchy) in the household was performed by the disciples’ teacher, and the person we now understand to be part of the Trinitarian God. Or to put it differently, God took the lowest place and washed feet.

    ‌How often are we about us? Probably too much. For most people, our self is our greatest temptation. Whether it be pride, pleasure, finances, power…we often operate from an, “I am first .”

    ‌Jesus washed feet.

    ‌Let’s note who was in the room. There were Jesus’ 12 disciples. There was this one, named Judas Iscariot, who would betray Jesus to the authorities. John tells us that Jesus knew that Judas Iscariot would betray him.

    ‌Jesus washed his feet.

    ‌Before Judas Iscariot betrayed him, and while Jesus knew he would, Jesus washed his feet.

    ‌Most of us could complete understand regret if Jesus were to have known only afterward. If you knew someone would betray you, would you actually them? Jesus did.

    ‌Our world far too often operates from a perspective of, “what have you done for me lately.” There are those that make promises for the and we they might (or won’t) fulfill them, knowing far too well that all such promises fall short. We accept (or hope for) the reality that all will not be accomplished as promised.

    ‌Jesus knew what Judas would do, but he washed his feet.

    ‌Why keep focusing on this? Why keep repeating, “…but he washed his feed?” There is a general feeling of fear, even of betrayal, going on. Families are ripping themselves apart over and policies. Families and friends are allowing those who are not in a personal relationship with them to define their relationships with others.

    ‌There is truth and about not being in relationship with toxic or harmful people, but are we really correctly defining who are toxic and harmful?‌

    Judas Iscariot chose to betray Jesus. Judas could have repented (and some argue that he indirectly did). Would Jesus still forgive him despite his betrayal? Jesus washed his feet.‌

    🤔

    ‌Who are the “Judas Iscariots” in your ? How do Jesus’ actions inform how you could (or should) interact with them? What kind of “wash their feet” action might you being called to perform?

    ‌‌⏏️ Act

    ‌Acts of service (i.e., washing feet) can take many forms. Purposefully and prayerfully look for acts of service for a “Judas Iscariot” in your life and do them.

    ‌🙏 Prayer

    ‌Gracious God, help us put the example of Jesus forefront in our thoughts and actions, especially in regard to those by whom we feel betrayed. Help us to be gracious with them, as you have been gracious to us, loving us and dying for us while we were still alienated from you. Guide us into ways of thinking and doing the show loving service so that we might draw them to you. Amen.

  • Dead and gone. Dead and here.

    Dead and gone. Dead and here.

    ‌📖 Read

    ‌Matthew 22:31-32; Hebrews 11:33–12:2

    ‌🔎 Focus

    ‌

    “‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead but of the living.”

    Matthew 22:32

    ‌“[Jesus] will come again to judge the living and the dead”

    The Apostle’s Creed

    ‌”I believe in…the of the body, and the life everlasting”

    The Apostle’s Creed

    ‌‌✟ Devotion

    ‌The Day of the Dead (Día de los Muertos in Spanish) has become a cross-cultural celebration/observation in the US, as the holidays south of the border prevalence due to population changes. There is a belief that the Conquistadors brought the Day of the Dead to the New World with them, and because the Black Plague was their backdrop, it became a more morbid observation of .

    ‌In many cultures, there is a belief that for a time period (from a day to a week), the “veil” between the dead and the living is “thinned”, so that the two “sides” of the veil can interact. It probably was over varying times, but as the Western Church (particularly the Roman Catholic Church) spread, it likely coalesced to today (and yesterday for some).

    ‌Is the thinning of the veil true? Perhaps. It could also be, because its a day for that belief, that we become aware of the separation between the living and dead. Then there was an older Christian belief that the communion of saints was such that the thinning was irrelevant, because believers were already unified.

    ‌The spreading of the Day of the Dead across cultures might be something more that an excuse to party or to eat or display Calavera (edible or cast skull-shaped items). The modern culture, particularly in the US, does not do death well. The Dying with Dignity movement, hospice, and other things are a shadowing of this, too (not to disparage either).

    ‌We fear death. The Day of the Dead and even Halloween (with its macabre and scary themes) are signs of it. They are a play, so-to-, that we “cheated” death. Yet, death comes for us all.

    ‌All Souls Day is a day set aside to recognized, , mourn, those who had died. We don’t mourn those we’ve lost very well. “They’ve gone to a better place,” is a common refrain. However, their death still impacts our being, and All Souls Day is a good day to recognize that.

    ‌🤔 Reflection

    ‌Have you lost anyone this year? If so, thank God (as you are able) for their life and their impact upon your life? If they harmed you, God to be released from the burden of the , and to heal the wounds.

    ‌Whose death do you forget (on purpose or accidently)? What can you do to them?

    ‌Why is it important to remember the dead in our lives as , rather than historical fact?

    ‌🙏 Prayer

    ‌Thank you, God, for the reminder of those you have placed in our lives for good. May we recall the blessings of the people. Amen.

  • Getting Down

    Getting Down

    Psalm 130; Deuteronomy 1:34–40; 2 Corinthians 5:1–5

    If you’ve ever purchased a home using a loan, you usually had to come up with some sort of down payment. At least near me, a 10% down payment may be $70K or more. Part of that, of course, is the exceedingly high price of houses (and the prices continue to climb). The other part is the bank.

    The down payment exists to show that you have—so to —skin in the game. The bank is making from the loan, yes, but that is also based upon your ability to actually pay off the loan. A loan that cannot be paid back is not really worthwhile, and often even when left with a valuable house from a loan default, the bank will still likely lose money.

    Down payments are usually from the borrower to the lien-holder. Yet, the use the down payment concept in reverse. God is making the down payment. Even in Deuteronomy, the concept is there. It’s buried in the reality that God would “hold onto” the inheritance of the Promised Land until the Israelites that were children could into their inheritance.

    Paul calls the Holy a down payment. God is a down payment. It sounds strange, that’s for sure. However, if we think along the lines of God on the cross for our sins (i.e., ), is the Holy Spirit that far out of line?

    ※Reflection※

    • What is the Holy Spirit a down payment for?
    • How does this down payment work in our lives right now?
    • Why does God holding onto the Promised Land for the generation imply to you about your ?

    ※Prayer※

    Lord, grant us the ability to see what you have done and what you do for us. Help us to be fully enabled aides to your here on earth. Amen.

  • End of Ends

    End of Ends

    Psalm 4; Daniel 9:1–19; 1 John 2:18–25

    Eschatology. It is a fabulous theological word. It means the study of the End Times. You can watch plenty of End Times theology on TV. It usually involves zombies, nuclear weapons, or (my personal favorite) large reptilian creatures that like to stomp cities.

    Less the actual Eschatological part, that was all tongue-in-cheek. Sort of. How we view the End Times says a lot about our perspective of the world, our personal struggles, and even our cultural struggles.

    A number of years ago I read a summary (only the summary) of research regarding End Times (also called the , not the mutant—comic book reference). There was a cross-section of media stories and fiction that would get a bigger presence depending on the general cultural gestalt. Japan, for example, is still dealing with the cultural scars of the nuclear bombings of Nagasaki and Hiroshima. Godzilla, in particular, is a cultural image representing nuclear power running amok, and the underlying of the results.

    Even as we read about the “Four Horsemen” of the Apocalypse (famine, war, pestilence, ) we can see (with the first 3) some things that were constant companions of fear regarding the end. Death, of course, comes to us all.

    Death is a pretty universal fear. There are very few people in history that do not fear (death is “merely” the result). The power of death over the is significant, and when added to an eschatological framework (see, I used it later) those “things” that we fear most in regards to dying and death become part of our End Times thinking.

    Sometimes death of the self is mixed into the perceived death of culture, , and other things. In the case of Daniel, the End Times includes the concept of the death of Israel as a people and a .

    Other times death can be overridden.

    As a result of the , the sting of death has been removed. It is no longer permanent for the believers in Christ. What this also allows for is the ability (should we so choose) to separate our fears of death, End Times, and pretty much everything else.

    With the Resurrection before us, the End Times, or more correctly the fear of the End Times, loses much of its weight for the End Times are merely the opening to eternity.

    ※Reflection※

    • What are your thoughts about End Times? Have you thought about them recently?
    • What emotions do End Times thoughts evoke in you?
    • Why might understanding that End Times are not the end times for believers in Christ be important?

    ※Prayer※

    Lord, help us to deepen our in you so that the anxieties of the world do not shake our foundation based upon your love. Amen.

  • Can’t Wait to Wait

    Can’t Wait to Wait

    Job 14:1–14; Lamentations 3:1–9, 19–24; Psalm 31:1–4, 15–16

    “Jesus, 33, son of Joseph and Mary, was crucified and died yesterday. Survived by mother Mary. Wandering prophet who proclaimed the Kingdom of God was near. Performed miracles. Challenged the status quo. Caused the leaders heartache.”

    Even in our days, dying in one’s 30s is sad, but doesn’t have the same resonance as dying in one’s 20s or younger. There is something about age that leads us to directly evaluate a person’s . If they lived to 90 or 100 or beyond, no one really it. As our modern lifespan increases, we may begin to push at that, but not by much.

    By measurements such as children (Jesus had none), wealth (Jesus had none), or influence (he was crucified), Jesus was a failure. It’s jarring to think that way. We look beyond Good Friday and Holy Saturday. We know what is next.

    In many respects, Saturday is the hardest day of waiting in the Christian year. The tragedy and horror of Good Friday. The and glory of Resurrection Sunday. No one wants to sit in the in-between time and wait. On Holy Saturday, our lives are often filled with activity. It is a “standard” day off from the 5-day work week. It is also the day we prepare for celebrations. We don’t wait very well.

    Even the lectionary (the set of Scripture readings for each day) doesn’t wait very well. In there are 3 readings that were skipped as part of today’s devotional (1 Peter 4:1–8; Matthew 27:57–66; John 19:38–42) as there couldn’t “” between Good Friday and Easter when one includes them. In particular, is the shock, grieving, despair, and even the feeling of abandonment that is so central to Holy Saturday.

    I wish that the Church (and even I) could treat Holy Saturday as a pre-Sabbath. Saturday for Jesus’ followers was a rest day, no matter how much they had to do to complete Jesus’ burial rites and process. Perhaps it may be time to have a 2-day Holy Day time, each with its own purpose.

    The one unique part of Holy Saturday that I have personally continued to come back to is how much it resembles our lives right now. We have been saved and reconciled to God: Good Friday and Salvation (no matter when our salvation occurred). We are in a state of hopeful : Easter, the return of the Messiah, our resurrection, and life. Our lives, our very , are between the two.

    ※Reflection※

    • We are all waiting for something in our lives, often in different aspects. What are you waiting for in regards to career, education, , family, or other areas?
    • What your reflections on waiting? Are you good about waiting? What do you do with your waiting time?

    ※Prayer※

    O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through Jesus Christ our Lord. Amen.[Holy Saturday Collect, Book of Common Prayer 2019]

  • Found and Find

    Found and Find

    Psalm 119:9–16; Isaiah 43:8–13; 2 Corinthians 3:4–11

    God said, “I announced, I saved, I proclaimed…”

    says, “…our qualification is from God.”

    As much as the “world” tries to keep these two concepts in mind when living out our lives, we really struggle with it. There is a constant human desire to perform and prove. Many of those who gave in their general lives did so because they believed they could not perform and prove. It is often even more difficult in our spiritual lives.

    The tricky balance of a spiritual is that it should pour out of us naturally. It is often hard (if not impossible) to determine if the life displayed of authentic pouring out or if it is by will and effort alone. We can be tricked into thinking that effort will produce spiritual life change. We can also be tricked into thinking that our spiritual life is strictly an internal thing. A spiritual life will pour out something.

    ※Reflection※

    ※Does your spiritual life pour something positive into the lives of , just lost amongst other lives, or does it hurt the lives of others? ※

    In our quest to not shame people (including ourselves) regarding our spiritual journey, we often disregard effort and work. This was often covered under the term, spiritual disciplines. Spiritual Disciplines weren’t (and aren’t) checkboxes to completed. They are ongoing forming, reforming, and reconciling actions. While the performance of them has been used unspiritually to abuse and shame people into outward conformance, the spiritual disciplines are no less important.

    Paul notes that the gives life. Spiritual disciplines are to be the same. There is a big caveat there, however. The spiritual life often goes against the life (i.e., “spirit of the flesh” or “worldly”). This means that the physical life is crying, “I’m ,” while the spiritual life is crying, “I’m gaining life.”

    ※Further ※
    • Have you experienced your physical/worldly life dying while your spiritual life was growing? What was that like?
    • Why do you think we often believe our spiritual life is supposed to be easier than the worldly life to ?
    • How do the opening words (from Isaiah and 2 Corinthians) affect or influence (or should) both worldly and spiritual lives?
    ※※

    Lord, often we make spiritual living too hard, but more often we think it should be easy, and thus it is all hard. Help us to submit our hearts and spirits to you, so that we may live lives fully committed to you. Amen.

  • Storms of Dust

    Storms of Dust

    Psalm 19; Exodus 19:16–25; Mark 9:2–8

    Heaven is declaring God’s ;
    the sky is proclaiming his handiwork.
    One day gushes the news to the next,
    and one night informs another what needs to be known.
    Of course, there’s no speech, no words—
    their voices can’t be heard—
    but their sound extends throughout the world;
    their words reach the ends of the earth.

    Whether the story of God meeting the Israelites or the of , all of proclaims the handiwork of God. While we look at Psalm 19 (or Psalm 148) and see the work of God celebrating God, there is quite a dark side to it. The bittersweet truth is that all the Creation that praises God today will die.

    Part of Ash Wednesday includes, “From dust you came and to dust you ,” from Genesis 3:19. It also includes a small phrase spoken during many graveside funerals, “ to ashes; dust to dust.” Our mortality is central to , because is what led to death, and sin was what Jesus’ death on the cross was to absolve.

    Sin leads to the death of Creation. Yes, Revelation expresses the concept of a new Heaven and a new Earth. New, however, indicates that the old is gone. The “old” Creation (the one in which we live) will go away.

    From an absolute sense, this isn’t a bad thing. No one in their right mind would want to bring into something new all the tattered, worn out, bloody, hateful stuff into something beautifully new. It’s good that the old will be gone.

    This long view of is unusual for the world. It is needed by the world. It is easy to conclude that much of the angst and anxiety of the world is that it does not have the hope that looks beyond the now and . The world knows it’s dying.

    ※Reflection※

    Scripture has humanity starting as dust. Why is it important to humanity’s humility to understand that, regardless of what science might say different?

    ※Prayer※

    You are the Lord of Life, Jesus. Help us to keep that in mind while we recall that we are dust. Amen.

  • You Stink!

    You Stink!

    Psalm 50:1–6; 1 Kings 11:26–40; 2 Corinthians 2:12–17

    “You stink,” is not a compliment. In an era when most people bathe daily, human body odor has become almost offensive (exceptions being hard physical labor and workouts).

    It is quite probable that you have smelled a skunk long before you saw it (if you saw it). The burning sensation is…unique. You could also have driven behind an older car that is burning too much gas or oil, or behind a diesel with its distinctive smell. You know what is coming (or what you’re following) by the smell.

    ‘s evocative imagery was meant to remind all of those in the Corinthian of incense. Whether they were Gentile or Jew, incense was used in religious observances. Such a smell was always intended to incite religious fervor. The smell was to “remind” people that God is (or gods were) near.

    • As we think of ourselves as the incense of Christ, what might/should happen around us as we walk in the world?

    Asking that question is important, as Paul then leaps to someplace uncomfortable. We want to be the “pleasing” incense that humanity finds enjoyable, and wants to partake in. Paul reminds us that the greatest smell to us may smell like death to others.

    It is startling to think that if we truly are the incense of Christ (the One, the Living Water, the Light of the World), we smell like…death. We should smell like life! We do…just not to the .

    Paul isn’t talking about our corporeal death. He’s talking about spiritual death. In other words, to those whose current path is aimed toward Hell, we smell like death. To those whose current path is aimed toward Heaven, we smell like life.

    Where this gets interesting (and raises ) is when we get to passages such as this one in 1 Kings. Solomon was following other gods (granted, at the behest of his too many wives/concubines). Jeroboam was going down the insurrection road. While Jeroboam was by God, it seems, on the other hand, Jeroboam followed God just long enough to take control of “his” 10 tribes, and then did worse than Solomon or Rehoboam (Solomon’s ).

    While Solomon is still revered as a wise man, he didn’t follow God wholeheartedly. We don’t if God smelled of death or life to Solomon. We can say the same about Jeroboam and Rehoboam.

    On a slightly darker train of thought is whether God smells like death or life to us. This may seem to be an easy answer but look at Solomon. Look also at the Corinthian church. They had lots of troubles. We don’t know which people “smelled” God as life or death.

    ※Further Reflection※

    • How does one know (versus ) one “smells” God as life?
    • How might a man whose was supernaturally gifted by God get so confused? What does that teach (or warn) us?

    ※Prayer※

    God, you are the very of our lives. Let us breathe in your grace and breathe out your blessings. Amen.