Tag: father

Moonlight Movement
Psalm 65; Joshua 10:1–14; Mark 6:45–52

Jericho, Ai, and Gibeon had fallen. For comparison’s sake, it would be as if Seattle, Portland, San Francisco, Los Angeles, Las Vegas, Chicago, Minneapolis, Detroit, Philadelphia, New York, Boston had all fallen to a single foreign power. And, not just fallen, but completely destroyed with all their people, creatures, and infrastructures with them. If you’re too modern-day politically oriented to the right, you might be saying, “good. We’d be better off.” It is likely that the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon would have felt similarly with the falls of Jericho, Ai, and Gibeon, as there was a lot of political and military control there. The long view, though, was that if a single enemy could do that to those three mighty cities, then who were they in comparison?

The enemy of my enemy is my friend, as the saying goes. The five kings understood that and brought the might of their combined forces against the Israelites. The consequences of their actions were their demise. Granted, it wasn’t as if they had much to lose.

Hailstones that killed. A sun and moon whose order was paused for a day. These were mighty acts of God on display for all to see.

On the other hand, the disciples go (as commanded) via ship to another shore, leaving the one they follow behind. After Jesus has some quality (alone) time with the Father, he strolls along to the boat…on the water…a long way from shore…at night…in the dark with a moon highlight.

Jesus walking on water is just as miraculous as killer hailstones, and the sun and the moon being still for a day (It would be interesting to know how hot the day was at the end). Except, it was not a public event. It was something for the disciples (and those that followed after).

We often want God to do miracles in the daylight. For some of us, justification that God does exist. For others of us, a sign that the world can look to and see God. For others still, just the healing or the life change desired through that miracle.

God works in the day and in the night. As much as we often say, “…for God’s glory…,” it seems that many times God is not so worried about God’s glory. When we worry about God’s glory, it might be that it is not God’s glory that we are concerned for.

※Reflection※
- Do you ever think about God’s glory? When and why?
- When we bring up God’s glory, what else might be our real motivation?
- Do you see God working more in the daylight (visible/public) or more at night (hidden/quiet)? What are some examples?
※Prayer※

Lord, as we seek your glory, let us be seeking your glory and not our own. Amen.
2021-06-23
Unity of Three
Isaiah 6:1–8; Psalm 29; Romans 8:12–17; John 3:1–17

In the current age, the concept of the Trinity has been attempted to be explained by books such as “The Shack” (which acknowledges itself as an allegory and not as doctrine, a key response to those who decry it), or an egg (shell, white, yolk), water (which, under special circumstances, can exist as solid, liquid, and gas at the same time).

In older ages, the three-leaf clover, the sun (sun, light, heat), and the Triquetra and triples circles (the symbol on the featured image) were used in an attempt to explain the Trinity. All of these are allegorical (whether current or older). While, if used wrongly, they may lead to false theology, there is no adequate way to really describe the Trinity.

The Athanasian Creed is an attempt to define the Trinity, but honestly is a theologian’s way to describe and cover all the bases and is really (overly) complicated. It is traditional in liturgical churches to read it today, as today is Trinity Sunday. It is long, so I will not include it in the devotion itself (you can read it here). While it is complicated, it is essential. Even in its complication and desire to cover the entirety of the Trinity, it cannot explain the Trinity fully.

The reality is that the Trinity is indeed one of the hardest things to understand, and on this side of life barring perhaps someone at the theoretical physics level and higher plane theological level (there’s an interesting combination), none of us will fully get it. It is truly a matter of faith.

It is also an important one. If you have been baptized, the baptizer should have said, “I baptize you in the name of the Father, the Son, and the Holy Spirit.” Though in some churches they may eschew “the Father” for “the Mother” (which is an issue, but probably not one that is salvational, though that is up for discussion), or use “God” (which is definitely an issue, as Jesus is God, and the Holy Spirit is God), the Trinitarian form is still followed.

Much of the theology of the church (and thus orthodox Christianity) is built upon the Trinity. We can see glimpses of the Trinity in the Scriptures, but it is (when we’re honest) threads woven through the tapestry of Creation and the Scriptures that we, as humans, try to codify and define in our constant attempt to understand God, Creation, and ourselves.

Even devotionals (like today) get stuck in theology when talking about the Trinity, for we just want to understand.

※Reflection※
- How would you explain the Trinity to others?
- How do you explain to yourself, or understand for yourself, the Trinity?
- Why do you think it could be an important part of your Christian faith?
※Prayer※

Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen. —Book of Common Prayer, 2019
2021-05-30
Moved To Change It Up
Psalm 104:24–34; Ezekiel 37:1–14; John 15:26–27; John 16:4b–15; Acts 2:1–21

The Christian music artist Mandisa has a song, “Overcomer”. It’s a pretty simple song (and catchy, of course). It talks about “you” (the listener) being an overcomer by the grace and power of God. It’s a cross-genre song (crossing into the pop-commercial genre) where people who are not believers hear the message, but probably don’t get it.

The way Mandisa uses overcomer is slightly different than Ezekiel’s overcome by the Spirit, but there is a commonality…God. Mandisa’s overcomer is how a Christian has the ability to overcome the emotional and spiritual battles of life through the power of God and the Holy Spirit. Ezekiel is overcome (perhaps, taken over) by the Spirit and through this brings life (in vision) to bones that are dead, dry, and useless.

Pentecost (the coming of the Holy Spirit onto the disciples) is that same sort of thing. The dry spiritual bones of the People of God imbued by the Holy Spirit revitalizes, changes, and reconciles the People of God to God. Just like in the Old Testament, however, not all the dry bones want to be alive again. Yet, here the disciples (as promised by Jesus) stand publically (in contrast to hiding away as they had been) declaring the glory of God.

We do have to understand that it is Peter that is the frontman. While the others were with him (or he with them), they were not the focus. Does that mean they had no place? Of course not, for the Holy Spirit “fell” upon them, too! Did they have some sort of impassioned impressive speech? The Scriptures don’t say they do, except that they were saying something, for they were recognized by others.

You are probably not, in this context, Peter. Most of us aren’t. However, you are like one of the other disciples. As a believer in Jesus Christ, you have the Holy Spirit. You have the right, ability, and responsibility to speak to others about the redemptive work of God. You have been gifted to speak to at least one person in a “tongue” they understand, what it means to follow Jesus.

※Reflection※
- Who is your “one” that your hearts burns for, whom you are stirred to talk about Jesus with? How are you specially prepared or placed to speak to that person that others aren’t?
- How will you commit yourself to God’s mission and your commission to tell a person, people, or even the world about Jesus in a way they will understand?
※Prayer※

Jesus, thank you for sending us the Holy Spirit. Holy Spirit, the Son told us that we would be empowered by you to do more amazing things than He had done. While we cannot understand how that can be, we know that the Father, Son, and Holy Spirit do not let the Truth fail. Amen.
2021-05-23
Enter In
Psalm 80; Isaiah 65:17–25: John 14:18–31

I might be a nerd (okay, “might” should be replaced by “am”). When I was young I was fascinated by the stories of elves. In particular, I grew up with the Pinis’ Elf Quest. As I got older, I learned about the “real” elves of The Silmarillion (Tolkien’s Elves). I was fascinated by their mythic slowness. Life, death, marriage, war, and all those things that define much of human life changed in such strange ways.

This came to mind as I read the passage of Isaiah. A person who dies at a hundred will be as if cursed. These days, we celebrate those who live beyond one hundred, trying to learn their secret (there doesn’t seem to be one).

As Isaiah continues, he shares how God will provide the life essentials to everyone. God will provide a way where everyone need not fear for their well-being. The implication of no orphans or widows (the weakest and most vulnerable) is there too.

How these verses end is also interesting. The serpent is definitely an allusion to the serpent in the Garden of Eden, whose food continues to be dust. On the other hand, the life and death (and the taking of life to live) of Creation and its creatures ends, too. It indeed would be a new creation, or perhaps Creation as intended before the Fall.

The totality of this promise of warmth and belonging won’t be experienced on this side of life. The Father does still love us, however, and that is ours to hold onto.

Remaining “in” the Father and “in” Jesus though is a little more than just sitting. It is an active pursuit of a relationship with God, through the gift of the Holy Spirit. It is the Holy Spirit that remains to teach and guide us, even today.

Yet, just because the Holy Spirit is here and present, does not mean that we do nothing. Jesus said that the Holy Spirit would teach us. Teaching, though, requires students. Until we die (and maybe even after), we are all, to be constantly learning about God.

※Reflection※
- How can the finite (us) not continue to learn more about God (infinite) day-by-day?
- What are you doing to learn more about God?
- Who are you bringing with you as you learn?
- Is anyone bring you along with them as they learn?
※Prayer※

Holy Spirit, nudge our hearts and minds to pursue relationship with you that we know God better than we did yesterday. Amen.
2021-05-05
Dirty Work
Psalm 80; Isaiah 32:9–20; James 3:17–18

“Tremble, all of you who are at ease;
shudder, all of you who are secure!”
—Isaiah 32:11 (CEB)

Isaiah’s words were directed towards people who were confident that the military might and influence of Egypt would protect them from other enemies. Something along the lines of, “the enemy of my enemy is my friend.” Except that alliances switched all the time. Relying on Egypt—especially Egypt—was not a good long-term plan.

The church, too, often practices the same thing with its Egypt…the government. This is not a new thing. It is not a Democrat or Republican thing. It isn’t a Tory or a Labour thing (political parties in the UK). Whether we gather from history the intertwinings of the church with the later years Roman Empire, to the Roman Catholics ties to many Western European countries, to the Orthodox ties with Eastern European countries.Many critics and critiques of the church claim that the church lost its way when Emperor Constantine. True, the church was blinded by the freedom to be and impose with power. However, that wasn’t the real issue. The real issue was the people of the church.

Slowly, ever so slowly, discipleship became catechism. Passing the catechism test (which could be very stressful) was all that was needed to be a “member”. Catechism faded away too, to a point where many people don’t even know some of the core tenants of the faith they espouse. Then people were baptized into a faith their parents didn’t practice (i.e., the Church of England) or thought they were Christian because of the place they were born (the US).

There were a lot of steps in between. There were even successful attempts to fix the situation (John Wesley’s bands, classes, and societies; the Sunday School movement). However, they lost steam as the world changed. They also lost steam as the church chose to both withdraw from the world and to attack the world.

One cannot be the light to a people one does not know; one cannot be the light to people one acts towards as if hatred were the motivation, rather than love.

“What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine. Those who make peace sow the seeds of justice by their peaceful acts.”
—James 3:17–28 (CEB)

Part of the spiritual work that we are called to is creating the healthy spiritual soil from which the green of life. Healthy spiritual soil is pure (and is being purified), gentle, obedient, merciful, acts in the ways of Christ, fair, and genuine. From that healthy spiritual soil, we have the strength, drive, ability, and even natural response to bring peace and justice into the world.

※Reflection※
- What is the condition of your spiritual soil?
- What does your soil need more of? Fertilizer, minerals, water, sand, loam?
- Why does ignoring the state of your soil endanger your continued spiritual health and growth?
※Prayer※

Holy Spirit, guide us to nourish the soil that will bring honor and glory to you, the Father and the Son through our lives. Amen.
2021-05-04
Go and (p)Reach
Psalm 4; Luke 24:36b-48; Acts 3:12-19; 1 John 3:1-7

The disciples are still struggling with the Resurrection. You’d think they’d have accustomed themselves to Jesus being alive, but they were obviously still struggling. As part of this last appearance, Jesus explained the Scriptures and His place in them. This is not the first time he did this after the Resurrection.

This time, though, it comes with a command, to preach the Resurrection and a change of heart and life for the forgiveness of sin. This mission doesn’t start immediately. It has to wait until the heavenly power comes (the Holy Spirit at Pentecost).

Waiting in Jerusalem, however, does not mean being inactive. Peter’s healing of the lame man (Acts 3:1-10) opened the door (so to speak) to begin the mission. Peter tells his listeners what it is all about, “But this is how God fulfilled what he foretold through all the prophets: that his Christ would suffer. Change your hearts and lives! Turn back to God so that your sins may be wiped away.” (Acts 3:18-19, CEB)Much later, John wrote that we have hope in Jesus as we (progressively) purify ourselves (so as to become more Christ-like). This reflects the changing of hearts that Jesus and Peter made known.

Jesus’ and Peter’s declarations could also be restated as it is in Matthew 28:19–20, “…go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you…” [CEB]While the passage in Matthew could be interpreted as only applying to the disciples, the passage from Luke cannot be (without serious contortions). The changed heart is also consistent across the Scriptures.

We are all called to tell the world about Jesus, sin, redemption, and the place of changed hearts in all of that. In the current culture, we are having to learn how to do this well. Sadly, we are in the midst of getting rid of the baggage that we’ve been carrying, and that is painfully difficult. So much so, that most of us no longer have effective tools or methods to reach (and “preach to”) others.

In all likelihood, the Western Church will have to relearn how to live in a true and deep community. We have all become accustomed to the shallow community of the Western Church, not the Christian fellowship as described in the Scriptures.

This does not excuse any of us from looking for opportunities to talk about the grace of Jesus Christ and the change in our hearts. Perhaps, rather than excuse it, it should drive us more.

※Reflection※
- Are you doing anything that resembles telling the world about Jesus in the way Jesus talks about in Luke?
  - If you are, it going?
  - If you aren’t, why not?
- In regard to telling the world, is it your responsibility or someone else’?
※Prayer※

Almighty God, you gave your only Son to be for us both a sacrifice for sin and an example of godly living: Give us grace thankfully to receive his inestimable benefits, and daily to follow the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Third Sunday of Easter Collect, Book of Common Prayer 2019]
2021-04-18
Living Speech
Psalm 133; Daniel 2:24–49; John 12:44–50

One of the gifts of being human is speech. One of the curses of being human is speech.

Perhaps the whole reason for the King of Babylon’s test of all the magi and wise men was that they all talked too much. Perhaps (as many paid consultants today) they were more than happy to share all their words (with some being wise, maybe) with the king. Perhaps the king was done with all the words and just wanted an answer.

Of course, his demand for the wise men and magi to know the dream without being told it was pretty harsh. Yet, perhaps the desire to no longer having to listen to empty words created the opportunity to hear words of weight. Daniel spoke God’s word to the King of Babylon. By faithfully delivering God’s word to the King of Babylon, Daniel was obedient. Daniel also used the human gift of speech as a vector of grace and blessing. This doesn’t mean that it would be listened to, or that it would be transformative in any long-term way. That wasn’t Daniel’s responsibility.

Even as the Son of God—part of the Trinity—Jesus spoke as God directed. Jesus spoke with Truth, grace, and love. Jesus’ summary of his words (no judgment, not his words, people won’t necessarily listen).

What is interesting is how Jesus says all this is really just a result of God’s commanded speech, which is eternal life.

Eternal life. Jesus’ speaking was eternal life.

※Reflection※
- Is your speech of God? Is your speech produce eternal life?
- As a follower of Jesus, how do you temper your speech so that is more of God and less of you?
- What makes human speech of “eternal life”
※Prayer※

Heavenly Father, you have delivered us from the dominion of sin and death, and brought us into the kingdom of your beloved Son: Grant that, as by his death he has called us to life, so by his love he may raise us to eternal joys; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. [Easter Saturday Collect, Book of Common Prayer 2019]
2021-04-10
No One Can
Psalm 133; Daniel 2:1–23; Acts 4:23–31

“If ____ can’t do it, then no one can!”

I’ve heard that phrase somewhere. The implication within the phrase that whoever goes in the blank is the deciding factor as to whether something can get done. Sometimes I really wish the blank could be filled. “If _______ can’t get the Democrat and Republican parties to look beyond their respective party for the betterment of the country, then no one can!” So, no one can.

My personal one…”If _______ can’t get me to like tomatoes and button mushrooms, then no one can.” So, no one can (Yuck!).

The same concept sort of applies to this story in Daniel. “If you won’t tell us the dream, then no one can interpret it.” Yep, no one can. That is until Daniel. Daniel is in the same theoretical danger as the magicians and wise men of the court. He doesn’t know the dream. They are all doomed.

Until Daniel, Hananiah, Mishael, and Azariah approached God. God answers them (after today’s verses). No (human) one can. God can.

Peter and John were not the most educated (from verses prior to today). Eloquence was neither trained nor initial gifting. They faced the learned leaders. They faced those that wanted them to fail. They faced those that had something to do with crucifying Jesus. Human eloquence and persuasion, or God’s?Through us, God often does amazing things. This is beyond the systematic amazing things (breathing, the sun, the moon, rain, etc.). Often it seems that God does things through us in such a way that it can only be God who does it. Whether people recognize it (including us) or not, those amazing things are still a testimony of God.

Sometimes it is because we yield our hearts to God. Sometimes it’s because we don’t (think Pharaoh from Exodus or the book of Judges). God still does things that only God can. Humans may claim similar things (like the Egyptian magicians in Exodus), but eventually, God wins.

Often it is human frailties and weaknesses, or the contrast to them, that truly “make” God’s glory shine. It may be through our weakness that God draws people to him. That does not, of course, mean that we can continue on our merry way without conforming to God’s will (at least as Christians). It just means that sometimes God isn’t waiting for us to reach a certain point in our transformation before God acts.

※Reflection※
- Have you ever had an experience of the “If not then no one”? What was that like? If not, what situations can you think of where that might happen?
- We often focus on Daniel in this particular story. Why are Hananiah, Mishael, and Azariah important, too? What is their role? Can you think of people in your life that are Hananiah, Mishael, and Azariah who surround a Daniel?
- How does it feel to know that God will work through you, even if you are not “there” yet? What is the freeing part of that? What is the responsibility part of that?
※Prayer※

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in purity of life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. [Easter Friday Collect, Book of Common Prayer 2019]
2021-04-09
Together Time
Exodus 12:1–4, 5–10, 11–14; Psalm 116:1–2, 12–19; 1 Corinthians 11:23–26; John 13:1–17, 31b–35

The tie between Passover and the Last Supper is obvious just based on the fact that the Last Supper was in the context of Passover. Part of the first Passover was the blood of the Lamb that was placed upon doorjambs in obedience to God so that the plague of the death of the firstborn male would Passover the Jewish people. The sacrifice for the firstborn remained part of the Law, insofar as a blood sacrifice being needed to atone for the firstborn son.

The road that ends on the cross tomorrow is the sacrifice of the firstborn of God, God’s only Son.

Just as it appears that the nation of Egypt was in the place of the sacrifice of the firstborn (many outweighing the few), so too was God (the infinite) in the place of his Creation (us).

Maundy Thursday (as this day is called) is, for me, the second hardest day of the Christian Year. Meals are special. Especially as my kids are at the point of being so busy working and with activities and at school, meals together are even more special. For Jesus, this special meal may well have been the most important of his life. I cannot imagine having this high holy day overshadowed by betrayal, torture, and death. Then knowing that all but one would run away.

Jesus still embraced the pain of that meal. Oddly, I think there was joy, too. Despite the human failings of the 11 that would remain, there is something comforting being with people that you care for deeply, especially when confronting the darkness head-on. The 11 would carry-on the mission that you and I have inherited.

Paul reminds the Corinthians that they were inheritors, too. The Last Supper was really the first supper. Just as I treasure the time around the table with my family, we should all treasure our time around the table of Communion (the Eucharist). This is the place where the boundaries of time and space are thinned that all of the people of the Body of Christ can be joined together in this fateful and binding meal of love.

※Reflection※
- What does Communion (the Eucharist) mean to you? If you missed it, would it bother you? Would you go without it? Why?
- What is your favorite meal experience? A restaurant? Thanksgiving? New Year’s? St. Patrick’s Day? Are any of these traditions for you and/or your family? Why?
※Prayer※

Almighty Father, whose most dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it in thankful remembrance of Jesus Christ our Savior, who in these holy mysteries gives us a pledge of eternal life; and who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. [Maundy Thursday Collect, Book of Common Prayer 2019]
2021-04-01
Pursuit of Wholiness
Psalm 107:1–16; Isaiah 60:15–22; John 8:12–20

In the US, Christians as a whole (versus individually), are disliked (if not hated), forbidden (i.e., closed-minded, intolerant, bigoted, prejudiced, etc.), and culturally abandoned (granted, much of that is based upon Christians running for the “holy” hills and their church buildings). We are the modern Israel (insofar as Isaiah), which is not a good thing…at all.

You might well be tempted to say “they” are the problem, but were we honest with ourselves, we are the problem. “Let them be one”, “known by their love”, “patient”, “kind”, “generous”…we’re not good at it. We’ve actually been pretty awful, in fact, and that’s just to each other. This doesn’t include non-Christians.

This is not a let’s beat ourselves up. It is a reflection of our fallen nature. That doesn’t excuse us from the pursuit of holiness. We may be muddy, dirty, bloody, cranky, angry, depressed, grieving, sad, or even happy and joy-filled. We are still to pursue holiness.

The Prince of Peace is a mighty title. Lord of Lords is mightier still. Yet, peace is not our governor. We are not at peace, whether it be ourselves or each other.

Looking at too much of the conversations between Christians, the light of the World is not the light of our lives. We look to governments and politicians—not God—to guide our way. The Lord as our everlasting light? That is as it is supposed to be. It isn’t, however, as it is.

Jesus told the Pharisees that they didn’t know him and that (by extension) they didn’t know the Father. Those are harsh words for people who firmly claimed to be God’s treasured possession. As we look at the list of “Christian” characteristics, we should start to question whether we know Jesus, either.

In Eastern traditions of varying kinds, there is an intent called, one of unknowing. The basic concept is to “empty” oneself. As many Christian theologians point out, though, if you empty yourself, something will fill the void.

For Christians, perhaps, a related concept would be the “breaking” of self. By “breaking” who we were, we then give ourselves the freedom to be remade into the likeness of Jesus through the power of the Holy Spirit. On the surface, they may appear similar, but the inner working of the Holy Spirit is uniquely Christian.

※Reflection※
- What is one of the characteristics of “Christian” that you struggle hardest with? Why do you think that is?
- It can be hard to ask, do we really know Jesus? Why is important to regularly ask that question?
- What is one area of “self” that has been broken in you and that the Holy Spirit has made new?
※Prayer※

Lord Jesus, please be the Lord of our hearts. Guide us. Lead us into and through the pursuit of holiness so that we may become more like you. Amen
2021-03-17