Tag: father

To Live As Sacrifice
Psalm 105:1–11, 37–45 Genesis 22:1–19; Hebrews 11:1–3, 13–19

Post-traumatic stress is a real thing. There are many sources of trauma. We generally think of violence as the only source of trauma, but damaged relationships are equally the source of trauma for many individuals. Just like other forms of emotional scars, trauma may take years to heal if it ever does.

Some people have been miraculously cured of the various issues of trauma. They are not the norm. Many of those that still suffer from PTSD (post-traumatic stress disorder) don’t even recognize that they have it as they have not been taught how to perceive it.

Often, we don’t recognize potential PTSD in the scriptures. We often put it aside or dismiss any possibilities because “they were real ‘men’” then. Reminds me of the stories of the ’50s, and how great everything was with families and gatherings. The dark side of that being the mass amount of alcohol that was consumed not so obviously. One could easily conclude that the mass consumption of alcohol was a “tool” to numb the pain of World War II’s PTSD.

Imagine Isaac—the recipient of Abraham’s love and expectation —when his father ties him up and puts him on the woodpile intended for the sacrifice. The sole inheritor of Abraham and Sarah must have been shocked. He must have also felt betrayed. We can only imagine the effects that had on Isaac’s and Abraham’s relationship.

There may well have also been an impact on Isaac’s relationship with God. Many people feel betrayed by God because a loved one died, or because their life isn’t what they want or imagined. Being a literal sacrifice to God didn’t seem to affect Isaac’s faith in God overall, but it’s hard to see how that didn’t color Isaac’s view of God either.

Walking through life as “the almost sacrifice”. What a strange feeling, even at the end, that must have been.

As Christians, we continually observe the sacrifice that Jesus Christ was for us and for all of humanity (and Creation). If Jesus Christ sacrificed his life for us, we too are almost a sacrifice.

The Nation of Almost Sacrifices. What a fabulous ring it has to it! How could anyone not want to be part of that? Right? You just can’t wait to go there!

Except the author of Hebrews notes that plenty of people died before the fulfillment of the Messiah. Many of them waited for the Messiah. Many of them were waiting for the first Holy Nation of Israel. Others were waiting for the next Holy Nation of Israel. Some even today wait for the next Holy Nation of Israel.

Waiting for God’s timing is indeed often a sacrifice. Sometimes it can be our pride (of nation, gender, profession, race, wealth) that needs to be sacrificed. Other times it is our assumptions that need to be sacrificed.

The Christian Walk often seems to be one of constant almost sacrifice. However, the almost isn’t one of, “I almost did it.” It is one of, “I surrendered it, and God gave it back.” So, no, we are not to be a nation of almost sacrifices. We are to be a nation that has sacrificed and sacrifices continually. This not a sacrifice of misery, but a sacrifice of response to the King of Kings and the Lord of Lords who sacrificed for us.

※Reflection※
- What does sacrifice mean to you?
- What does it mean to live as an almost sacrifice? What about an actual sacrifice? What about living a life of sacrifice?
※Prayer※

Lord, we often don’t know what it means to live sacrificially or to live a life of sacrifice. Help us to know the cross that is ours to pick up. Amen.
2021-03-02
Passing It Off
Genesis 17:1–7, 15–16; Romans 4:13–25; Mark 8:31–38

I grew up with Richard Scarry books. One of my favorite stories was about the Bunny Family going to bed. As Daddy Bunny put each child to bed, each child shared their “future” dream job. The last child said, “I’ll be what I’ll be,” and he dreamed to be a Daddy Bunny. Of course, my dad loved that I identified with that last child. One of my greatest honors is the fact that I am a dad.

My perspective wasn’t that my kids would be my legacy (not the thought pattern of a child), but Abraham’s was. Culturally, a person without a legacy (and the legacy being children than other things) was close to worthless. Ishmael (son with a servant) and Isaac (son with the wife) were it (at this point). Not much of a legacy for the era.

Yet, Abraham’s imputed righteousness was because he believed (trusted) God when God said that Abraham would be the father of nations. This is why Paul centers on our inheritance through faith.

Paul notes that we are Abraham’s legacy. We are Abraham’s children through faith, not (necessarily) by blood. While Paul is here dealing with the “inheritance” aspect of Jew versus Gentile, there are other aspects that we can examine.

An inheritance is not “earned”. An inheritance is given. It is given by the person whose it is to the person (or people) whose it isn’t. Even when dealing with the how (blood or faith) of the inheritance, Paul overrides it all with the grace of the inheritance.

※Reflection※
- Have you ever had an inheritance? Were you surprised by it?
- What does having an inheritance from God mean to you? How is an inheritance from God different from an inheritance from a family member or someone else?
※Prayer※

Gracious God, may we never view the inheritance we’ve been given as something we’ve earned or deserve. Amen.
2021-02-28
Forging Character
Psalm 50:1–6; 1 Kings 14:1–18; 1 Timothy 1:12–20

You probably believe that you have never had a prophesy (a “word” from God) spoken “over” you. You might be right. As such, you’ve never had someone say to you, “I thought of you when I read/heard this.” Nor have you heard, “I felt I had to share this with you.” Nor have you ever had your spirit “struck” by a sermon, a song, or a moment.

If you’ve never had any of these happen, it might be time to stop reading this and ask God when it has happened (note, this wasn’t a whether).

Not all prophetic words are positive for a person. Jeroboam, his wife, and their son (Abijah) received a prophetic word. It wasn’t good. There are multiple points that are sad.

Abijah was probably very young when he died (based on context). As he was young, he hadn’t developed the bad habits of his father and family. That he was the only member of the family to be honored in death is telling.

The other sad part is that Jeroboam and his wife (and by extension their children) heard and witnessed the prophetic word coming true and their hearts were not (it seems) changed. God has relented in punishment (or reduced it) when a person repents. Jeroboam didn’t bother.

Paul emphasizes God’s relenting tendencies by his own testimony. He reminds Timothy that he (Paul) was the enemy of Christ and Christians before he became the champion he was. In just a few words, Paul shows us the depth of the tragedy of Jeroboam and all those like him throughout history and today.

Paul’s perspective is also important regarding his instructions to Timothy about “waging war” (the implication being a war of faith) and the cast out Hymenaeus and Alexander. It may well be that this passage is about Timothy either mourning or trying to drawback Hymenaeus and Alexander into the church.

It would make sense as Paul reminds Timothy that the prophetic word that was “over” him was about waging a war of faith. The situation with Hymenaeus and Alexander seemed to require some sort of battle with the two. Paul told Timothy that he (Paul) had let them free. As Paul was Timothy’s mentor, the strong implication is that Paul wanted Timothy to do the same.

It is Paul’s preceding words that provide the “silver lining” to Hymenaeus and Alexander being handed over to Satan. They can still return, for Jesus Christ is every faithful and loving. In addition, Paul added a “to be taught” clause, meaning that his expectation is that Hymenaeus and Alexander are likely to return.

※Reflection※
- It can be hard to let someone fall away as Hymenaeus and Alexander. What can we observe about God in these situations? What can we observe about ourselves?
※Prayer※

Lord Christ, thank you for your faithfulness toward us and the unending grace you pour into our lives. Help our hearts to see your faithfulness and grace poured out for the world. Amen.
2021-02-12
Life Giving God
Isaiah 46:1–13

Much of the Scriptures tells Truth through visual stories. Sometimes that imagery is disconcerting. It can also be mind-altering.

Many of us struggle with some of that imagery. Being the bride of Christ can seem odd. Or there is the thought of being the clay pot.

Most of us are very familiar with God as Father (in particular, God the Father, God the Son, God the Holy Spirit). So, when it comes to this passage in Isaiah it could be jarring. If you read this passage in the NIV, it won’t seem so, but most of the other translations have God being pregnant.

Yes, God is pregnant. Of course, it is an image. Yet, it is an important one.

One of the great mysteries (and, as a guy, great honors) that women have is the ability to bear children (definitely not saying pregnancy is easy). With God as Creator, perhaps we should be surprised that God isn’t identified more often this way.

The imagery in the context of this passage is critical. The comparison is between God (life-bearer) and idols (no life in them).

God addresses the reality that the Israelites have “treasured” their idols, and that they put so much value upon them. They put their hope to escape the surrounding powers. Instead, they are hauling their idols with them to exile. As the idols were often covered or made of precious metals and gems, the likelihood is that idols would be destroyed as part of the exile.

The idols that the Israelites made and worshiped so that they could maintain the lives they had…did nothing. The God they had abandoned promised to remain with them and to rescue them.

While carrying their empty, lifeless idols into captivity…God reached out. God said—in effect—I am here to carry you…and give you life.

※Reflection※
- What other symbols (i.e., pregnancy) can you associate with the life-giving aspect of God?
- What modern idols do people believe “give life”? How do they mimic life?
※Prayer※

God, thank you for your life-giving nature. May we embrace all that it means. Amen.
2021-02-05
In All Things
Revelation 2:12–17

A conversation that I have had many times, and you may, too, is why are there so many denominations? Aren’t we all one? Don’t we all believe the same thing?

There are some things that are common among Christian denominations: God “the Father”, Jesus Christ (God “the Son”), the Holy Spirit, the Trinity (Father, Son, Holy Spirit) that is One God, the fallen state of man, Jesus came to pay the penalty, Jesus came to reconcile man to God, Jesus died (penalty paid), Jesus resurrected (eternal life), by Christ we are adopted into the eternal family of God through repentance, Christ will come again, Heaven and Hell (though understandings differ). Not exhaustive basics, but you will find that Christians agree to these. If you want the full list, the Apostle’s Creed and Nicene Creed summarize this well.

So, again, why all the denominations?

Well, because we’re human. Some would say pride divided the church. Others would say fear divided the church. Others would say nationalism divided the church. This is not an exhaustive list…not by far. The letter to Pergamum actually helps provide light.

Pergamum was a city of many gods. The two prominent temples were one to Zeus (with supposedly 24-hour a day sacrifices) and one to Caesar (the emperor). Within the context of Revelation, it would not be surprising that Caesar is the primary focus, however, the regular sacrificing to Zeus is definitely important in this letter to Pergamum.

Who the Nicolaitans were is unknown (plenty of speculation, though). From what can gather, however, they were a group of “fallen” Christians who were as much in and of the world as they were of the church. As they had not denied Christ, they weren’t too far gone. One can readily conclude that it’s close.

While we don’t know the end result, recent (the last few hundred years) church history shows us what can happen…denominations. We do not want to dismiss the Nicolaitans, but if we re-read the Scriptures, we can see wording that is often used the separate ourselves from others.

In the time of the writing of Revelation, the food sacrificed to idols was a serious issue. While Paul (in 1 Cor 8:1–13) allows for eating such, it is with the expressed requirement that it not be a snare to those weak in the faith. In Pergamum, it was a problem and thus not to be done.

What happened in Pergamum is the failure of discipleship and discipline. This same charge can be levied at the church universal today.

The flip side of this is making sure one disciplines (or divides, if necessary) for the correct reasons. There are far fewer reasons to separate than the many denominations provide witness to.

In addition, there is the failure to disciple. Discipleship is divided into the why (theology, philosophy, information) and how (living life together). One without the other is only half-discipleship, and Pergamum is an example.

Honestly, discipleship has become a buzzword and discipline…well, nobody likes it. The only problem? God requires them.

※Reflection※
- What does “church” discipline mean to you? What would it mean to you if a friend “disciplined” you?
- What does discipleship mean to you? What does it mean to disciple another? What does it mean to be discipled?
2021-01-28
No Name
Proverbs 8:1–2; Mark 3:13–19

Many people have had nicknames growing up. Some of them were insulting. Some of them were just strange. Others were relating an individual to something else. Others were shortening of a proper name of the person.

“Captain” was sometimes used in my childhood (thank you, Star Trek). Ian is pretty hard to make a nickname out though (except with rhymes, which aren’t quite the same) . I was (to my face) spared nicknames. It probably also had to do with doing my best to blend in the background.

A new name was an ancient concept. Abram became Abraham. Jacob became Israel. Both received new names as they crossed a certain line of faith in and relationship with God.

Simon (Hebrew)/Peter (Greek) /Cephas (Aramaic) received a name. As near as we can tell, he was a passionate follower of Jesus. Would the comparison of Abraham or Israel apply? It didn’t seem so immediately. Upon the resurrection, though, it seems that Peter did indeed cross “the line”.

James and John were given a joint nickname. Their name has been hypothesized in many ways. My favorite is the easiest. Their father was a very LOUD man.

I shared an office with such a person. If he entered the office, I didn’t answer the phone or got off the phone, because it was hard to hear another person when this man talked in his normal tone. Imagine him yelling then (that happened…in the office…many times). That’s how I see Zebedee.

What does that tell us about James and John? They were probably loud, too. Maybe not quite to their dad’s level, but close enough! That’s my thought, anyway.

Have we forgotten the power of names? The Harry Potter series had a villain “who must not be named.” In the “world” of Harry Potter, names had power.

As a rule, Christians no longer write G-d, or Y-H, or something else. Many reverent Jews still will not write the name of God, or even the title. “Lord” is the translated euphemism for names of God.

Yet, in other ways, we recognize and abuse the power of names: Trump, Biden, Republican, Democrat, Liberal, Conservative. Often names are used to quell dissension and discussion.

Other emblems of courtesy, such as “Mister, Missus, Miss, Ma’am, Sir” are falling into disuse. While these are titles, more than names, yet these too are power. That is actually part of the reason they have fallen into disuse. They grant power to others.

That is the odd thing about names. They provide power and identity for ourselves. They can also provide power to others. They can also destroy. Like many such things, the power to destroy is very easy.

The power to destroy seems to give us power. Yet, by tearing another person down, we often display the very weakness we are trying to hide.

※Reflection※
- Have you ever had or given a nickname? What was the reason behind it? What was the feeling behind it?
- Have you ever wanted to (or did) change your given name? Why?
- What name of yours defines you best?
※Prayer※

Jesus, the Name Above All Names, thank you for drawing us into your family. May we be worthy of your name. Amen.
2021-01-26
Trail Blaze
Psalm 46, Genesis 45:25–46:7

The King James Bible is arguably the single most significant book of the English language. Because of its centrality to the British Empire and the Church of England, the King James Bible had the unique placement to be the primary English language teaching and formation book for centuries, including all the colonies that the British Empire launched.

What people may not realize is that the King James Bible was the fourth English translation of the Bible. In fact, some of its language and interpretation is owed to the previous translations that were banned for a time. You might recognize the name of the predecessor translations: Tyndale, Wycliffe, Cloverdale.

It is those 3 English translations that are the real launching point for our visit with the Scriptures.

When we read this passage from Genesis, we are missing a few important pieces. First, the Hebrews had a long history with Egypt. Abraham and Isaac sojourned there for a time (also during famines). The one time Jacob was about to enter Egypt, God stopped him.

In a very unorthodox way, Joseph was sent before his father. Joseph’s faithfulness, integrity, and managerial skills allowed Joseph to be second only to Pharaoh. And, really, if you read that part of the story, it seems that even Pharaoh only kept a little power for appearances sake.

Now, however, Jacob was to go! God promised him as the God of his (Jacob’s) predecessors. This is God’s testimony to Jacob that God continues to be faithful to the first promise, and that this is part of the fulfilling of the promise. What is striking is that God uses the promise of many promises to echo the previous ones, making it all but assured. It only required that Jacob go.

Tyndale, Wycliffe, and Cloverdale were not universally loved for their translations. Part of the King James’ directive for the “Authorized” version was translating the scriptures so as to justify the Episcopate (Archbishops and bishop hierarchy of the Church of England) and the “Divine right” of kings. That’s pretty self-serving for the translation of Holy Scriptures. This would override some of what Tyndale, Wycliffe, and Cloverdale had done.

Tyndale, Wycliffe, and Cloverdale would have likely (mostly) supported the KJV because it did what they had wanted. It brought the Scriptures into the language that the people actually used. Despite the less than happy ending of their translations, it seems likely that without them going before, the importance of an English Bible would not have been seen or understood until much later.

Who went before us we may never know. We may never know who we went before.

It not for us to know. It is for us to trust.

※Reflection※

※Prayer※
- Who went before you?
- Who follows behind you?
2021-01-25
Wolves Invisible
Psalm 62:5–12; Jeremiah 20:14–18; Luke 10:13–16

Do you know the story of “The Boy Who Cried, Wolf”? The shepherd boy who falsely cried “wolf” so many times that after some time no one would come to his aid. Of course, as the case with moral tales, the real wolves came, he cried “wolf”, and no one came. He died.

This could be a tale of bearing false witness (the 9th Commandment). It also could be because not everyone has the same vision.

We see that all the time from politics, to businesses, to churches, to families. Each person has a slightly different “vision” of the future. Often, we criticize, minimize, denigrate, and insult those that have a different vision. It can be hard, especially if they’re family, yet those differences are the “spice” and “flavor” of life.

The 11 Apostles (remember, one of the original 12 died) received their commission, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” [Matthew 28:18–20, CEB]

Go into the [whole] world. Such a small thing. It’s kind of like a commencement address, full of a huge concept that sounds awesome and inspiring, then (just like commencement) on the other side, reality hits.

It is what is on the other side that reveals the foundation of our life.

The Psalmist that God is “rock and salvation”, a “stronghold”. If indeed humans are nothing but a breath, nothing but lies, and don’t even register on a scale (all from an “absolutist” infinite deity perspective), what little remains of a human’s worth is based upon their foundation.

Jeremiah mourned the event of his birth. His grief was based on a couple of things. First, he was a “messenger of doom” for Israel. That was pretty rough.

Second, he mourned the hardness of heart of the Israelites. He couldn’t understand how the Israelites could be so heart- and faith-less toward God. The entirety of the story of Israel revolved around what God did!

Jesus’ reprimands to Chorazin, Bethsaida, and Capernaum echo what Jeremiah said. “Doom is coming. The consequences of your decision to harden your hearts and reveling in that hardness is coming.” (Ian’s summation)

The reprimand is a result of cities not welcoming the harbingers of the Kingdom of God (it’s more of an advance warning for when it happens). The disciples of Jesus were to be completely dependent upon the towns and people they would come to.

They were not sent with massive amounts of money, food, clothing, or protection (no weapons). They were sent as they were. They might have had a drachma or denarius or a few. They had a pair of sandals (which they were wearing). They had the clothes (again, that they were wearing). That’s it.

And off they went, the commencement of the first missionary event.

Most of us are uncomfortable with being missionaries. Regardless, the Great Commission is still our mission. You are a missionary right where and when you are now.

If you think there is no one that you are and are to be a missionary to, pray that God gives you the spiritual eyes to see who is before you. Perhaps why the church is so weak right now isn’t because we are “set aside” or are “unimportant”. Perhaps we have long forgotten that we are to not just be missionaries to the world; we are also to be missionaries to each other (the “bible-ish” word is edify).

Many of us are looking for that special answer or that perfect argument. Others of us want to be an example yet realize that compared to Jesus we are not much to look at.

We are called to cry, “wolf”, and the world doesn’t believe us. It’s hard to explain the wolves coming that they cannot see.

※Reflection※
- When we looking for the special answer, perfect argument, or being the example, what is the real foundation of that?
- Why is it necessary to be missionaries to one another (to edify)?
- The example of the disciples’ first missionary journey is not burdened with “stuff”. How can that be an example of our journey? What could be a wrong application of this lesson?
※Prayer※

Lord Jesus, you have called us to go into the world. Help us be the encouragers of others, that all your church—your bride—will reach the world for your name’s sake. Amen.
2021-01-22
You Want This?
Psalm 62:5–12; Jeremiah 20:7–13; 2 Peter 3:1–7

I love Jeremiah’s response to God. “Lord, you enticed me, and I was taken in.” It can sound weird and somewhat creepy. On the other hand, it is also the sound of being overwhelmed by the love and presence of another. That’s a pretty neat way to think of God.

When my father and my (to-be) stepmother got together, I was a teenager, and the public displays of affections were nauseating (I don’t spare my kids). For whatever reason, the movie Bambi came to me where Friend Owl explains to Thumper that Bambi and Faline are “twitterpated.” I used that for a number of years.

Imagine being “twitterpated” with God. Just like Bambi who was (momentarily) mocked because of his behavior, you, too can be mocked when you become twitterpated with God.

You, like Jeremiah, can be quiet for a time. If you’re like me (as Christian, not pastor), however, “there’s an intense fire in my heart…” I have found odd and different ways to speak into people’s lives, and it certainly never falls in line with “traditional” evangelism.

Just like Jeremiah experienced, and Peter forewarned, a passionate God-follower will be mocked and scorned. Of course, there is a different kind of mocking and scorn when one is rude, belligerent, unloving, unkind, and so forth. That kind of mocking and scorn is earned and should not be a reflection of your relationship with God. That kind is not be worn as a badge of honor; it is more of a cone of shame.

We could, from the last few months, focus on the Christian cone of shame. There have been a few (too many?) devotions covering that. It is time to not be the bumper sticker, “Lord, save me from your followers.” I hope it’s time to move on.

※Reflection※
- Is there a burn inside of you? Why or why not?
- Can you imagine not wanting to talk about God? Why would that be? What might you do to change?
※Prayer※

Lord, may we be the cold water to the thirsty and the hot and healing water to the hurting. Amen.
2021-01-21
Why So Serious?

Luke 18:15–17

Faith is a serious business. It’s true. From an orthodox Christian perspective, it has an eternal impact. So, it is serious.

Serious, though, doesn’t mean solemn.

A few years ago, I experienced a life-changing question: what is your first experience of God? I was flummoxed. I had no idea. I knew my (relatively) more recent experiences, but my first?

I was grateful that I would be answering the question last. I sat and prayed. “God, when was it the first time I encountered you?”

God responded (to my heart/mind), “remember the scar?”

The scar is right below my right eyebrow. After so many years, it wasn’t important.

God reintroduced me to the memory of a hike with my father and some of his acquaintances. I was 4 or 5, I think, and the only kid. We were walking up a hill on a trail/road. I had looked out to the valley below and “it” hit me. I then tripped and fell. I now had a bleeding gash. My dad cleaned me up, put a butterfly bandage on it, and off we went.

The people in my group were a little puzzled. How could that possibly be a God encounter? Part of my spiritual wiring is trees and mountains. For me that’s almost an automatic response…God is here.

That feeling of awe and wonder isn’t so solemn. Thanks be to God!

Awe and wonder are indeed a gift from God. The blessing of children is that they can still have simple awe and wonder.

If we cannot wonder, then what kind of relationship do we have with God? If we have no awe, we are often only filled with fear. That isn’t a good relationship either.

This passage is often brought up as an encouragement to raise children in the faith. I wonder (I had to), though, if this was the first or only time this happened.

Children often know a person who authentically loves them. They like hanging around such a person. Often, they are louder, more joy-filled, and just want to have fun!

What if the adults were so solemn, they saw a prophet and were afraid? What if the children saw a friend, and were full of joy?

※Reflection※

When was the last time you just wondered at, with, and about God?

※Prayer※

God, may we wonder in your presence and see all of Creation through your eyes. Amen.

2021-01-19