Devotion.al

Tag: fulfilled

  • Respond How?

    Haggai 1:4–14, Amos 7:10–17

    It would be nice if nice things just happened. It would be nice if all the stuff that needs to happen, just happened. It doesn’t work that way. Someone has to take responsibility.

    God had fulfilled his that the remnants of Israel would from exile. Now they were starting to recover and thrive. They had homes, buildings not tents. They were rooting themselves back into the land. At the heart of their thought processes, one would think that God would be front and center. It seems, however, that this wasn’t the case. Despite their return to the land and their homes, they were merely surviving, not thriving.

    Haggai goes to them and pronounces that they have their shelter. God should now have a place for them to Him. To their credit, they listened. The house of God was rebuilt. God blessed the people again.

    Amos, on the other hand, did not receive a positive reception. The response of the powerful was antagonistic, at best. Amos was a prophet when the nations of Israel and Samaria were at relative , had mostly restored the boundaries of David and Solomon, and were doing well. The was doing well. Actually, the powerful were doing well. The powerful were lives of excess, and not thinking about tomorrow.

    God did not well to their selfishness. God informed them that the exile was certain and that all they treasured would no longer be there. That made them very unhappy to hear these words. They wanted to silence them.

    Haggai and Amos faithfully delivered God’s words. The people responded quite differently.

    1) How are you responding to God’s on your life? Are you more like those who responded to Haggai or those who responded to Amos?

    2) We often look at the superficial and say we’re fine. We often do not see the . Where are we not fine? Where are you not fine? Where is the church not fine?

    3) Being to God’s house, and being faithful to God’s church often have tension between them. Why do you think that is? What can you do to ease it?

  • Work Assignment

    Genesis 14:17–20, Hebrews 5:1–4, Acts 13:1–3

    The calling of God is mysterious. The Levitical line produced the priests, but who would be called was something different.

    The calling of pastors is equally mysterious (including to the pastors). How and why God calls certain people to be pastors and doesn’t call other equally equipped (or equipable) and people remains a .

    In many respects, King Melchizedek is emblematic of the issue. He just pops into scripture as a priest of God, and then is gone again. The first person titled priest is a mystery. That is really part of the whole point. That the calling of a person to more directly and intimately interact and (in particularly limited ways) in the place of God can often be hard to fathom.

    The author of Hebrews does provide us a boundary, which is good. “No one takes this honor on himself…” One of the of the current culture is that people aren’t pursuing ministry due to its cultural respect (yes, it’s a sad thing, too). In this culture people are making not just a financial sacrifice, they are also making a cultural sacrifice. In the Middle Ages, for example, the younger son or daughter would be sent into the church, the influence (some security about inheritance fights). The younger son didn’t often have a choice. That being said, many of them became great blessings to the church through their faithful service and guidance. While people angled to use the church (and their children) to gain and influence, many of them surrendered fully to God making a big difference. While those that were sent to the church may have been sent with deceptive or unrighteous purpose, the boundary that the author of the book of Hebrews made was still .

    While priests and pastors have a particular (maybe peculiar) call, all Christians have a call. Yours may not have been assigned. Sometimes the call can be within our work, our hobby, our friends, our neighborhood. In fact, in each of these places, we are “assigned” to work for the . However, there are certain areas that God has more strongly called us to do the work.

    One of the biggest clues is how you are wired, and what activities you enjoy. How we are wired and what we enjoy makes our work for the kingdom more infectious and effective. There are limits, of course, to the activities. Not all activities are a .

    1) What activities are you most joy-filled doing?

    2) How can those activities be used at church, family, work, other social circles, to build the Kingdom?

    3) Roles we are assigned or fill aren’t necessarily joy-filled. How can you take the activities and apply them to your roles? Be creative.

  • Heart and Purpose

    Psalm 20, Isaiah 50:7–11, John 3:16–21

    “May he you what your desires and fulfill your whole purpose.” Psalm 20:4

    What does your heart desire?

    What is your WHOLE purpose?

    Those are two that humanity has wrestled with since the eyes/hearts/minds of Adam and Eve were opened in the Garden of Eden.

    What we often do, however, is try to fill our hearts’ desires with things and activities that do not fulfill our whole purpose. In so doing, we are confused and disillusioned. We look to other people (who are just as confused and disillusioned) and try to find fulfillment based on what they say is the “right” way to be fulfilled.
    Isaiah could have chosen the easy road, and probably had an easier time of it. However, he understood that often even while the heart is in pain (as his was), his heart desired God and Isaiah was fulfilled by following and obeying God.

    “…people the rather than the because their deeds were .” (John 3:19)

    This is the harshness of trying to be fulfilled by our own efforts.

    “But anyone who lives by the truth comes to the light, so that his works may be showed to be accomplished by God.” In the Greek, accomplished strongly implies comprehensive, or fulfilled.

    Chasing the light can be hard, but if fulfillment is truly what we seek, it is worth it.

    As the world’s state generally improving, the immediate need and drive of survival come against purpose. As the awareness of purpose comes out, the lack of fulfillment becomes a threat to : drugs, addictions, suicide, theft, violence. While throughout existence, some of this has always existed, the levels are increasing rapidly.

    We are called not just to walk in the light. We are called to be the light, and to carry the light of Christ into the darkness.

    1) Why do you think suicide and addiction are often a person’s to purposelessness?

    2) What are new ways (or old ways in a new costume) that can bring hope and purpose to a world that doesn’t believe?

  • Dreaming of Next

    Genesis 25:21–26, Luke 1:5–25, 57

    What’s next?

    Parents have hopes and dreams for their children. In the last few decades, however, a disturbing trend has occurred. For many parents, children have become the target of their . Yes, worship.
    The strands have been there for quite some time. You might the Cabbage Patch Doll craze, or Rangers, or Frozen, or whatever else is the rage for Christmas. Parents would spend crazy amounts of money to make sure their child got the “right” toy. Or, you could have a Dudley Dursley (a Harry Potter reference), whose parents got him an increasing amount of presents (and it was quantity, not quality) for his birthday. There was a point of spoiling them, but it became all about the child in an unhealthy way. When the child becomes worshipped, the child misses something very important…childhood.

    The problem with the stories of these legendary figures (and many in the Bible) is that (Esau, Jacob, John) they (and their parents) had an idea of what the plan was going to some degree. That doesn’t mean that the plans were something to look forward to (warring nations, revolutionary), but they had an idea. The important part was that it wasn’t their idea. It was God’s.

    Having dreams for children, especially as the head off to the next stage of their lives, is great, but supporting and guiding their dreams will help them become the fulfilled and Christ-following people we want them to be, whether they are our children, grandchildren, or part of the .

    1) Guiding the next generations does not or begin with children, grandchildren, nephews, or nieces. We are all called to guide the next generation regardless of our . Who has been God been calling you to guide?

    2) We often lead the guiding of those not in our immediate to others. However, being of the family of God means the immediate family is far larger than blood would tell. Who else has God been calling you to guide?

    3) No person should only look to one person to be their guide or mentor. Nor should a guide or mentor believe that they are only responsible for only one. Think of the many who have guided and mentored you over the years. thanks to God, and pray for them.

  • Placing the Message

    Joel 2:18–32, Acts 2:29–40,2 Peter 1:16–21

    Joel is an interesting book in that there are no definitive elements to place. There are many events and practices that put it within a few centuries, but that the prophet does not define himself, nor does he seem to be responding to a particular king, it becomes open to interpretation.

    Since it has withstood the test of time, however, we can presume that those that followed after the time of Joel recognized his words as and . As with many quotations of the Old Testament used in the New Testament, there were some liberties in context that were not out of the norm, nor was it viewed as inappropriate.
    Much of what we read from Joel was repeated by Peter to the Jews present at Pentecost. Joel’s words were intended to reassure the Jews that God was not gone and that God would come in a new (and old) way. It’s pretty clear that Peter felt the event of Pentecost qualified. Peter utilized the stories of to tie in David (the precursor of the new) to the Messianic reality that he (Peter) and the disciples had been experiencing.

    There were obviously many hearts already softened to the , as the of, “what do we do,” led them repentance and . Again Peter’s message to the Jews already had the hint of going beyond the Jews. “All who are far off” “As many as the Lord our God will ” It was enough, however, for Luke (the writer of Acts) to stop repeating Peter’s words, for the message had been heard and responded to.

    Peter himself reflected on prophets. While he may have thought of Joel or David, he probably didn’t think of himself. This despite his own words being prophetic regarding to whom the would preach and reach.

    1) Why was Peter’s message so effective to the Jews who heard it?

    2) If it is the same message delivered today (which we it is), why has it become so ineffective?

    3) What are the similarities between the Jews hearing the message, and Peter delivering the message? What characteristic(s) might be the same?

  • Household of Promise

    Psalm 127, Ruth 4:9–17, Hebrews 3:1–6

    If we were to judge by Psalm 127, it would seem that God does everything, yet we know that it isn’t the case. “Unless God builds the house” is more along the lines of God building up or establishing, sustaining and encouraging, not God literally building the house. It seems obvious, but for many, it isn’t. There is also the reality that sometimes God allows a “bad” house (or ) to survive (think of the majority of David’s descendants) because of a made.

    In fact, this promise is prefigured through Ruth’s and Boaz’s to God and the Law. Through them the people of Israel received David. Through that same line (a promise made by God to David that his line would continue) was born. In fact, the ceremonial words spoken at the gates to Boaz were in a way that was unimaginable to those speaking them. God established (built) a house.

    The author of Hebrews alludes to the promise. He also talks about us being a household: the Household of Jesus Christ. There are requirements to being part of that household: hold on to our confidence and our .

    1) When you dig deep into your , is it really based on hope? If so, on what hope is it based?

    2) If your worldview is not based upon hope, how would consider yourself a member of the Household of Jesus Christ in of the words of the author of Hebrews?

    3) How to the words of Psalm 127 tie into the words in Hebrews? How do the hope and confidence in Hebrews apply to Psalm 127 and Ruth?

  • Our Responsibility and Others

    Psalm 91, Exodus 32:7–26, Matthew 18:1–9

    The Israelites had escaped the Egyptians. God’s to Moses (“You will me on this mountain.”) .
    And they wandered away.

    That the Israelites wandered away probably didn’t surprise Moses all that much. He’d already experienced difficulties at their hands (and mouths). However, apparently, he was surprised—or completely appalled—that Aaron was the apparent facilitator of the people going astray.

    “What did these people do to you that you have led them into such a grave ?”

    “…For offenses will inevitably come, but woe to that person by whom the offense comes.”

    We have a responsibility to and for each other. This is not to say that we are responsible for sins per se, but we are responsible when we bring sinful behavior to others in such a way as they feel led (or pressured) to sin.

    The Israelites that went astray still were responsible for their actions, but that does not mean that those who brought the sin “in” are not responsible. makes it quite clear that they are responsible.

    1) What are some ways that people could be led into sin despite good motives?

    2) Have you ever led someone to sin, whether purposeful or unaware?

    3) How does mutual responsibility fit in regards to the one “bringing” the sin, and the one committing the sin?

  • Bargain Making

    Genesis 22:15–18, Isaiah 48:17–49:4

    Promises. Promises.

    God is and true and fulfills his Word. If someone who does not God nor believe that God fulfills his Word were to compare the passage in Genesis to Isaiah 48:17–19, would they come to the same conclusion? We would like to think so. From a perspective of logic, one can see that Abraham’s descendants didn’t fulfill their of things. We see that from a spiritual side, too.

    It the relational difference between these two passages. Abraham has shown his faithfulness. The Israelites have shown their faithlessness.

    This is where God’s faithfulness, and God’s fulfilling of his Word comes in. It is, in many ways, where God’s promise to Abraham outweighs the failures of Abraham’s descendants.

    The Israelites are condemned to rot in bondage. That could be the message. After all, they did abandon Abraham’s God for godless idols of wood and metal. Their with God was transactional at best, and more along the lines of reluctant.

    Sadly, not much has changed. We stories about people making transactional bargains with God, and lives transformed. We also hear about bargains that God did not fulfill and people are mad at God as a result. If one makes a bargain with God, that doesn’t make it a relationship. In many cases, it is less relational than handing to the cashier and getting your change back. In the case of bargains made, whether or not, the true relationship is when we allow God to transform us, and we partner with God in that transformation.

    1) Have you ever tried to bargain with God? What about? What was the result?

    2) Have you ever prayed to God about a need or desire? What about? What was the result?

    3) What is the difference between a bargain and a ? Which sounds more like the Water of Christ, and which one sounds more like burdens and chains?